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This book takes readers into the Mexican-majority neighborhoods of Santa Ana, California, a city once dubbed the hardest place to live in the U.S. Jonathan E. Calvillo explores the challenges faced by Mexican immigrants in this working-class city, highlighting how faith practices are central to social interactions and community building. How does faith shape residents' sense of ethnic identity? Drawing on five years of participant observation and in-depthinterviews, The Saints of Santa Ana offers a rich portrait of a fascinating American community.
Catholicism has long been the dominant religion among ethnic Mexicans in the U.S. Recent shifts, however, have challenged the traditional association between Mexican ethnicity and Catholicism. Evangelical Protestantism has emerged as a notable alternative of ethnic identity expression for ethnic Mexicans. This book takes readers into the thriving Mexican-majority neighborhoods of Santa Ana, California, a city once dubbed the hardest place to live in the U.S. There, Jonathan E. Calvillo explores how religious practices permeate the fabric of everyday social interactions for Mexican immigrants. How does faith shape these immigrants' sense of ethnic identity? To answer this question, The Saints of Santa Ana compares the experiences of Catholic and Evangelical Mexican immigrants-the two largest religious groupings in the city. Drawing on five years of participant observation and in-depth interviews, this book argues that religious affiliations set Catholics and Evangelicals along diverging trajectories with regard to ethnic identity. In particular, Calvillo argues, Catholics and Evangelicals have differing perspectives on collective memory and ethnic community. The Saints of Santa Ana offers a rich portrait of a fascinating American community.
Society is rife with inspirational teachers who have taken on seemingly insurmountable challenges and wrestled victory from the jaws of defeat. Such is the case in A Saint in the City, the touching memoir from Santa Ana High School wrestling coach, Scott Glabb. Glabb's lifestory highlights the rewards of true grit and determination. The students that Glabb helped to save were more than just behaviorally-challenged malcontents; many were from crime-laden backgrounds, and nearly all never saw a reason to hope for anything until he came along. In such situations, the temptation is always to put forth a minimal amount of effort before walking away, frustrated; Glabb, though, not only stared adversity directly in the face, he also pressed on in spite of it. As a result, his story stands out from so many others who tend to give in at the first sign of trouble, as his efforts remind us that the greatest victories are always the hardest fought. Uplifting, inspiring, and with a triumphant tone, A Saint in the City is a supremely encouraging read.
American society is rapidly secularizing–a radical departure from its historically high level of religiosity–and politics is a big part of the reason. Just as, forty years ago, the Religious Right arose as a new political movement, today secularism is gaining traction as a distinct and politically energized identity. This book examines the political causes and political consequences of this secular surge, drawing on a wealth of original data. The authors show that secular identity is in part a reaction to the Religious Right. However, while the political impact of secularism is profound, there may not yet be a Secular Left to counterbalance the Religious Right. Secularism has introduced new tensions within the Democratic Party while adding oxygen to political polarization between Democrats and Republicans. Still there may be opportunities to reach common ground if politicians seek to forge coalitions that encompass both secular and religious Americans.
How the actions and advocacy of diverse religious communities in the United States have supported democracy’s development during the past century Does religion benefit democracy? Robert Wuthnow says yes. In Why Religion Is Good for American Democracy, Wuthnow makes his case by moving beyond the focus on unifying values or narratives about culture wars and elections. Rather, he demonstrates that the beneficial contributions of religion are best understood through the lens of religious diversity. The religious composition of the United States comprises many groups, organizations, and individuals that vigorously, and sometimes aggressively, contend for what they believe to be good and true. Unwelcome as this contention can be, it is rarely extremist, violent, or autocratic. Instead, it brings alternative and innovative perspectives to the table, forcing debates about what it means to be a democracy. Wuthnow shows how American religious diversity works by closely investigating religious advocacy spanning the past century: during the Great Depression, World War II, the civil rights movement, the debates about welfare reform, the recent struggles for immigrant rights and economic equality, and responses to the coronavirus pandemic. The engagement of religious groups in advocacy and counteradvocacy has sharpened arguments about authoritarianism, liberty of conscience, freedom of assembly, human dignity, citizens’ rights, equality, and public health. Wuthnow hones in on key principles of democratic governance and provides a hopeful yet realistic appraisal of what religion can and cannot achieve. At a time when many observers believe American democracy to be in dire need of revitalization, Why Religion Is Good for American Democracy illustrates how religious groups have contributed to this end and how they might continue to do so despite the many challenges faced by the nation.
"Artist-author J. Michael Walker wandered L.A.'s many streets named after saints, uncovering their transcendent beauty. Combining meticulous research with artistic inspiration, Walker depicts historical and contemporary Angelinos as their divine equivalents. Proud, defiant, and illuminative, these "street-saints" reveal their own unique versions of sublimity and, in doing so, challenge traditional notions of what it means to bless and blessed."--BOOK JACKET.
“As perfect as the beads of a rosary.” –Sandra Cisneros, author of The House on Mango Street “Fresh, magical, beautiful, evocative” says Lisa See, about this wonderful first novel by Alex Espinoza. Still Water Saints chronicles a momentous year in the life of Agua Mansa, a largely Latino town beyond the fringes of Los Angeles and home to the Botánica Oshún, where people come seeking charms, herbs, and candles. Above all, they seek the guidance of Perla Portillo, the shop’s owner. Perla has served the community for years, arming her clients with the tools to overcome all manner of crises, large and small. There is Juan, a man coming to terms with the death of his father; Nancy, a recently married schoolteacher; Shawn, an addict looking for peace in his chaotic life; and Rosa, a teenager trying to lose weight and find herself. But when a customer with a troubled and mysterious past arrives, Perla struggles to help and must confront both her unfulfilled hopes and doubts about her place in a rapidly changing world. Imaginative, inspiring, lyrical, and beautifully written, Still Water Saints evokes the unpredictability of life and the resilience of the spirit through the journeys of the people of Agua Mansa, and especially of the one woman at the center of it all. Theirs are stories of faith and betrayal, love and loss, the bonds of family and community, and the constancy of change.
Those who venerate good St. Anne shall want for nothing, either in this life or the next." Abbot TrithemiusI admonish you to venerate and praise my dear mother...if you desire great graces from me. Our LadyI wrote this book to thank Saint Anne for the graces she obtained for me and to inspire everyone to become her grandchildren as she will shower her grandchildren with so many great graces. This book tells the inspired story of her amazing holy life and how she obtained the grace to become the mother of the Mother All Graces, Mary. It also tells the story of one of the greatest Basilica's in the World: Saint Anne de Beaupre and the amazing graces obtained there. It also has a chapter on Prayer, to inspire you to pray as best as you can and a chapter on Grandparents and how important and special they are to us all. "St. Anne by her intercession drives out depression...aids the poor, cures the sick and comforts the sorrowing...For the barren in the married state, she obtains children and Heavenly assistance in delivery...Those who worthily venerate St. Anne can obtain aid in every necessity through her mediation.""No one knows, no one believes, how many favors God confers on lovers of Saint Anne!" Abbot Trithemius "The honor you show to my mother is doubly dear and pleasing to me." Our LadyOrder your "God's Grandmother: Saint Anne" Book Today
Winds of Santa Ana is a spiritual history, environmental study, and sailing memoir of Southern California's coast, islands, and waters.
The Avila of Saint Teresa provides both a fascinating account of social and religious change in one important Castilian city and a historical analysis of the life and work of the religious mystic Saint Teresa of Jesus. Jodi Bilinkoff's rich socioeconomic history of sixteenth-century Avila illuminates the conditions that helped to shape the religious reforms for which the city's most famous citizen is celebrated. Bilinkoff takes as her subject the period during which Avila became a center of intense religious activity and the home of a number of influential mystics and religious reformers. During this time, she notes, urban expansion and increased economic opportunity fostered the social and political aspirations of a new "middle class" of merchants, professionals, and minor clerics. This group supported the creation of religious institutions that fostered such values as individual spiritual revitalization, religious poverty, and apostolic service to the urban community. According to Bilinkoff, these reform movements provided an alternative to the traditional, dynastic style of spirituality expressed by the ruling elite, and profoundly influenced Saint Teresa in her renewal of Carmelite monastic life. A focal point of the book is the controversy surrounding Teresa's foundation of a new convent in August 1562. Seeking to discover why people in Avila strenuously opposed this ostensibly innocent act and to reveal what distinguished Teresa's convent from the many others in the city, Bilinkoff offers a detailed examination of the social meaning of religious institutions in Avila. Historians of early modern Europe, especially those concerned with the history of religious culture, urban history, and women's history, specialists in religious studies, and other readers interested in the life of Saint Teresa or in the history of Catholicism will welcome The Avila of Saint Teresa. First published by Cornell University Press in 1989, this new edition of The Avila of Saint Teresa includes a new introduction in which the author provides an overview of the scholarship that has proliferated and evolved over the past 25 years on topics covered in her book. This new edition also include an updated bibliography of works published since 1989 that address topics and themes discussed in her book.