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This volume offers a critical analysis of one the most ambitious editorial projects of late Victorian Britain: the edition of the fifty substantial volumes of the Sacred Books of the East (1879-1910). The series was edited and conceptualized by Friedrich Max Müller (1823-1900), a world-famous German-born philologist, orientalist, and religious scholar. Müller and his influential Oxford colleagues secured financial support from the India Office of the British Empire and from Oxford University Press. Arie L. Molendijk documents how the series has become a landmark in the development of the humanities-especially the study of religion and language-in the second half of the nineteenth century. The edition also contributed significantly to the Western perception of the 'religious' or even 'mystic' East, which was textually represented in English translations. The series was a token of the rise of 'big science' and textualized the East, by selecting their 'sacred books' and bringing them under the power of western scholarship.
J. R. R. Tolkien, the beloved author of The Hobbit and The Lord of the Rings, brings to his work a great treasure--his Christian faith. Tolkien's literary works are so popular in part because, in some sense, they pertain to the real world. This present volume is an attempt to understand better the deep Christian influences on his work but also to explore the relevance of Tolkien's work for theology today. After examining Tolkien's fiction in order better to appreciate Christian influences, this volume takes a closer look at Tolkien's theology of fantasy, his response to the more skeptical origins of religion research, and applies his work to contemporary questions about method in biblical studies. Tolkien's Christianity informed all he wrote. Moreover, his own theology of fantasy holds great promise for contemporary theology.
"Edition bilingue palhavi-anglais.
Alexander the Great’s military campaign to conquer the Achaemenid empire included a propaganda campaign to convince the Iranians his kingship was compatible with their religious and cultural norms. This campaign proved so successful that the overt display of Alexander’s Iranian and Zoroastrian preferences alienated some of his Greek and Macedonian allies. Parivash Jamzadeh shows how this original propaganda material displayed multiple layers of Iranian influences. Additionally she demonstrates that the studied sources do not always offer an accurate account of the contemporary Iranian customs, and occasionally included historical inaccuracies. One of the most interesting finds in this study is the confusion of historical sources that arose between the opponents Darius III and Alexander. Jamzadeh argues that the Iranian propaganda regarding Alexander the Great has contributed to this confusion.