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A celebration of Taoist art traces the influence of philosophy on the visual arts in China.
Taoists and non-Taoists alike consider Lao-Tzu's Treatise on the Response of the Tao, written by the twelfth-century sage Li Ying-Chang, an essential guide to living. Presenting foundational teaching and practices of the Action and Karma school of Taoism, it is replete with stories illustrating the teachings and an introductory essay that discusses the more esoteric meanings of the passages. Told with clarity and depth, these seminal Taoist teachings offer guidance on leading a balanced, healthy life. Sponsored by the Fung Loy Kok Institute of Taoism
Focusing on origins, beliefs, practices, holy texts, and sacred places, this compact introduction to Taoism blends vividly written, accurate commentary with colorful illustrations and photos.
Volume 1 of sacred writings reveal Tao, the way— the key to living an obstacle-free life. Based on wu-wei, taking no unnatural action, it would make individual existence like the flow of water.
Lao Tzu is the founder of Taoism, the writer of Tao Te Ching. Chuang Tzu is Lao Tzu's important successor and disseminator of the Taoist theories. "Chuang Tzu" and "Tao Te Ching", "I Ching" called "three mystery"in ancient China.Tao Te Ching tell us the simple philosophy of human, nature and society, and defined Taoist concepts. Chuang Tzu is concrete explanation of Tao theories. Chuang Tzu's content is rich, extensive and profound, involving philosophy, life, politics, society, art, the generative theory of the universe and many other aspects.It has a profound influence on the development of Chinese culture
Taoism remains the only major religion whose canonical texts have not been systematically arranged and made available for study. This long-awaited work, a milestone in Chinese studies, catalogs and describes all existing texts within the Taoist canon. The result will not only make the entire range of existing Taoist texts accessible to scholars of religion, it will open up a crucial resource in the study of the history of China. The vast literature of the Taoist canon, or Daozang, survives in a Ming Dynasty edition of some fifteen hundred different texts. Compiled under imperial auspices and completed in 1445—with a supplement added in 1607—many of the books in the Daozang concern the history, organization, and liturgy of China's indigenous religion. A large number of works deal with medicine, alchemy, and divination. If scholars have long neglected this unique storehouse of China's religious traditions, it is largely because it was so difficult to find one's way within it. Not only was the rationale of its medieval classification system inoperable for the many new texts that later entered the Daozang, but the system itself was no longer understood by the Ming editors; hence the haphazard arrangement of the canon as it has come down to us. This new work sets out the contents of the Daozang chronologically, allowing the reader to follow the long evolution of Taoist literature. Lavishly illustrated, the first volume ranges from antiquity through the Middle Ages, while the second spans the modern period. Within this frame, texts are grouped by theme and subject. Each one is the subject of a historical abstract that identifies the text's contents, date of origin, and author. Throughout the first two volumes, introductions outline the evolution of Taoism and its spiritual heritage. A third volume offering biographical sketches of frequently mentioned Taoists, multiple indexes, and an extensive bibliography provides critical tools for navigating this guide to one of the fundamental aspects of Chinese culture.
This book provides a systemic introduction of Daoism in China. Subjects includes the spirituality in early China, establishment and lineage of the celestial masters, Daoist deities, temples, and sacred places, the influence of Daoism in culture and customs. With black and white photographs, including shrines, temples, and deities.