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Looks at the condition and prospects of a body of intellectuals known in Russia, pre-Revolutionary and Soviet, as the Intelligentsia. Studies the social function and historic role.
For five years following the Bolshevik victory in 1917, the Russian revolution inspired a brilliant outburst of theory and criticism among Russian intellectuals struggling to comprehend their country's vast social upheaval. Much of their intense speculation focused on issues that are still hotly debated: Was this socialism? Why had the revolution happened in Russia? What did Bolshevik power mean for Russia and the Western world? This compelling study recovers these early responses to 1917 and analyzes the specific ideological context out of which they emerged. Jane Burbank explores the ideas and experiences of diverse prominent intellectuals, ranging from the monarchists on the right to the Mensheviks, Socialist revolutionaries, and Anarchists on the left. Following these thinkers through the turbulent years of civil war and rebuilding of state power, Burbank shows how revolution both revitalized their political culture and exposed the fragile basis of its existence.
The Bolshevik Revolution of 1917 was, in a sense, the culmination of a reform movement which had its beginnings in eighteenth century Russia. The members of the Russian intelligentsia were active participants in the crusade for political and social modernization and their efforts contributed heavily to the weakening and eventual fall of the monarchy and the triumph of Marxism in Russia. The purpose of this study is to examine the immediate effects of the Bolshevik Revolution on the members of the old Russian intelligentsia as reflected in the memoirs and literature of the period.
Billington describes the contentious discussion occurring all over Russia and across the political spectrum. He finds conflicts raging among individuals as much as between organized groups and finds a deep underlying tension between the Russians' attempts to legitimize their new, nominally democratic identity, and their efforts to craft a new version of their old authoritarian tradition. After showing how the problem of Russian identity was framed in the past, Billington asks whether Russians will now look more to the West for a place in the common European home, or to the East for a new, Eurasian identity.
A noted literary scholar traverses the Russian canon, exploring how realists, idealists, and revolutionaries debated good and evil, moral responsibility, and freedom. Since the age of Tolstoy, Dostoevsky, and Chekhov, Russian literature has posed questions about good and evil, moral responsibility, and human freedom with a clarity and intensity found nowhere else. In this wide-ranging meditation, Gary Saul Morson delineates intellectual debates that have coursed through two centuries of Russian writing, as the greatest thinkers of the empire and then the Soviet Union enchanted readers with their idealism, philosophical insight, and revolutionary fervor. Morson describes the Russian literary tradition as an argument between a radical intelligentsia that uncompromisingly followed ideology down the paths of revolution and violence, and writers who probed ever more deeply into the human condition. The debate concerned what Russians called “the accursed questions”: If there is no God, are good and evil merely human constructs? Should we look for life’s essence in ordinary or extreme conditions? Are individual minds best understood in terms of an overarching theory or, as Tolstoy thought, by tracing the “tiny alternations of consciousness”? Exploring apologia for bloodshed, Morson adapts Mikhail Bakhtin’s concept of the non-alibi—the idea that one cannot escape or displace responsibility for one’s actions. And, throughout, Morson isolates a characteristic theme of Russian culture: how the aspiration to relieve profound suffering can lead to either heartfelt empathy or bloodthirsty tyranny. What emerges is a contest between unyielding dogmatism and open-minded dialogue, between heady certainty and a humble sense of wonder at the world’s elusive complexity—a thought-provoking journey into inescapable questions.
There have been a multitude of histories of Russia, either written from an anti-Bolshevik perspective, or its Stalinist mirror image, which both paint a false image of Bolshevism. For them, the Russian Revolution was either an historical ‘accident’ or ‘tragedy’, or is presented as the work of one great man (Lenin), who marched single-mindedly towards October. Using a wealth of primary sources, Alan Woods reveals the real evolution of Bolshevism as a living struggle to apply the method of Marxism to the peculiarities of Russia. Woods traces this evolution from the birth of Russian Marxism, and its ideological struggle against the Narodniks and the trend of economism, through the struggle between the two strands of Menshevism and Bolshevism, and up to the eventual seizure of power. 'Bolshevism: The Road to Revolution' is a comprehensive history of the Bolshevik Party, from its early beginnings through to the seizure of power in October 1917. This important work was first published in 1999, with material collected by the author over a thirty year period, and was republished to mark the centenary of the Russian Revolution. It represents the authoritative work on the building of the Bolshevik Party and can be used as a handbook for those involved in the movement today.
Vast in scope, based on exhaustive original research, and written with passion, narrative skill and human sympathy, this book offers an account of the Russian Revolution for a new generation.