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Christians of all denominations are looking today to the ancient discipline of a rule of life to strengthen their sense of living in Christ and participating in a wider community. For the first time the brothers of the Society of Saint John the Evangelist are making their rule--completely rewritten and revised--available to the church at large. The book is composed of 49 short chapters that develop classical monastic themes of hospitality, poverty, celibacy, and obedience, exploring what these might mean to men and women living at the end of the millennium. And because this is a modern rule, it provides guidance and reflection in less traditional areas, too--leadership, conflict, the use and abuse of authority, work, the need for rest and silence, vocation, and fellowship with the poor. Therefore it has much to teach Christians in other kinds of communities, including the family, the parish, and the workplace. Concluding chapters give suggestions for meditating on the Rule and for its use as an aid to discernment and spiritual growth for prayer groups and parish life committees.
Christians of all denominations are looking today to the ancient discipline of a rule of life to strengthen their sense of living in Christ and participating in a wider community. For the first time the brothers of the Society of Saint John the Evangelist are making their rule—completely rewritten and revised—available to the church at large. The book is composed of 49 short chapters that develop classical monastic themes of hospitality, poverty, celibacy, and obedience, exploring what these might mean to men and women living at the end of the millennium. And because this is a modern rule, it provides guidance and reflection in less traditional areas, too—leadership, conflict, the use and abuse of authority, work, the need for rest and silence, vocation, and fellowship with the poor. Therefore it has much to teach Christians in other kinds of communities, including the family, the parish, and the workplace. Concluding chapters give suggestions for meditating on the Rule and for its use as an aid to discernment and spiritual growth for prayer groups and parish life committees.
The history of the Christian spiritual life suggests that those who truly teach the spiritual life have been themselves "taught by God." The phrase "taught by God" occurs in Christian writings across several centuries. This book draws on the teachers and teaching models that animate Christian history, bringing it into conversation with the issues and concerns of contemporary teachers and learners who seek to follow Christ. The authors contend that the various strands of the Christian spiritual and mystical tradition provide continuing guidance for Christian teachers in the cultivation of their own spiritual lives and the lives of their students. They order this book around four aspects of Christian educational ministries: the identity of the teacher, contexts in which we teach, models for teaching, and evaluation of teaching. Readers are invited to look at the world of teaching through multiple sides of a prism, refracting differently with each effort, drawing the eye toward a variety of subtle nuance, and inviting varied interpretations of the subject we see. Each chapter focuses on particular spiritual teachers (Francis de Sales, Catherine of Siena, Søren Kierkegaard), practices (monastic rules, spiritual direction, examination of conscience), and images (pilgrimage, imitation, apprenticeship) as exemplars of or frameworks for teaching and spiritual formation in the church today.
A full spiritual life goes beyond Sunday mornings and bedtime prayers, encompassing the way we work and play, eat and breathe, love and learn. Since ancient times monastic communities have recognized this and used guidelines to focus on the sacred in all aspects of life and to strengthen their love of God. Today many people continue to find inspiration-and clear, concrete guidance-in these ancient "rules." This book is designed to help you discern your spiritual path by drawing on the traditions of ancient and contemporary religious orders to form your personal rule of life. With fascinating historical details and modern-day examples, Debra Farrington shows us how to discern and express our spirituality through prayer, work, and spiritual community, care of our bodies, service, and hospitality.
The leading source of information on the Episcopal Church With origins dating back to 1830, The Episcopal Church Annual - aka "The Red Book" - is an indispensable reference tool, trusted year-after-year by churches, diocesan offices, libraries, and many others. You will find the following between the covers of the 2023 edition of "The Red Book", and more: - A comprehensive directory of provinces, dioceses, and churches, including contact information and listings of active clergy - The canonical structure and organization of the Episcopal Church, including complete directories for the Office of The General Convention, The House of Bishops, The House of Deputies, standing committees and commissions, and more - Listings and contact information for seminaries; Episcopal schools; centers for camps, conferences, and retreats; Episcopal Church Women; and more - Up-to-date church-wide statistical data and chronological tables - A classified buyer's guide of vendors and organizations offering valued services to the church
The institution of monasticism in the Christian Church is in general decline, at least in so-called “first world” nations. Though there are many reasons for this, monastic leaders are confronted by the reality of fewer communities, monks, and nuns nonetheless. At the same time, many younger Christians are rediscovering the rich heritage of the monastic tradition. Though they themselves might not be called to join a traditional monastery, they are eager to appropriate monastic practices in their own lives. This had led to a movement known as the “new monasticism” or “secular monasticism.” Despite lacking a unified vision and any central organization, these new/secular monastics are attempting, in their own ways, to carry on the tradition and practices of Christian monasticism. As well, there is a movement within historical Christian monasteries to pour new wine into old wineskins. Traditional forms of monasticism are also generally flourishing in developing nations, breathing new life into monasticism. This volume looks at the current monastic landscape to assess where monasticism stands and to imagine ways in which it will grow in the future, leading not only to a renewed Christian monasticism but to new monasticisms.