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Most Americans with sizable New England Yankee, mid-Atlantic Quaker, or Southern "planter" ancestry are descended from medieval kings--of England, Scotland, and France especially. This book tells you how. Outlined in 1,084 page of charts (plus another 620 pages of Index) are the best royal descents--from the most recent king--of 900 (actually 993) immigrants to the American colonies, Quebec, or the United States who were themselves notable or left descendants notable in American history. This second edition, in three volumes, expands the 2018 first edition by 23 immigrants--with over a dozen considerably revised and over 500 pages in some way improved or corrected. This edition is also a comprehensive survey of virtually all printed sources that lead to these royal lines. A survey of this size has never before been attempted. The result is a book that quantitatively and qualitatively redefines this area of genealogical research and outlines American genealogical links to medieval kings and their "dark age" and ""ancient world" forebears. It summarizes all pertinent research published through mid-2022 and is by far the most comprehensive treatment of the subject in print. Thus, RD 900, as it is familiarly known, provides a bibliography of each immigrant and ready means of access to royal-descent literature. Of the 993 immigrants treated here, 501 came to the American colonies and left descendants, in some cases now numbering several million, but almost always many thousands. The remaining immigrants collectively suggest much about the distant kinships of living Americans, the total contributions to American life of persons of noble, royal, and gently ancestry, and genealogical connections between Americans and many major leaders in world history.
For the past three decades, many history professors have allowed their biases to distort the way America’s past is taught. These intellectuals have searched for instances of racism, sexism, and bigotry in our history while downplaying the greatness of America’s patriots and the achievements of “dead white men.” As a result, more emphasis is placed on Harriet Tubman than on George Washington; more about the internment of Japanese Americans during World War II than about D-Day or Iwo Jima; more on the dangers we faced from Joseph McCarthy than those we faced from Josef Stalin. A Patriot’s History of the United States corrects those doctrinaire biases. In this groundbreaking book, America’s discovery, founding, and development are reexamined with an appreciation for the elements of public virtue, personal liberty, and private property that make this nation uniquely successful. This book offers a long-overdue acknowledgment of America’s true and proud history.
From Eusebio Kino to Daniel Berrigan, and from colonial New England to contemporary Seattle, Jesuits have built and disrupted institutions in ways that have fundamentally shaped the Catholic Church and American society. As Catherine O’Donnell demonstrates, Jesuits in French, Spanish, and British colonies were both evangelists and agents of empire. John Carroll envisioned an American church integrated with Protestant neighbors during the early years of the republic; nineteenth-century Jesuits, many of them immigrants, rejected Carroll’s ethos and created a distinct Catholic infrastructure of schools, colleges, and allegiances. The twentieth century involved Jesuits first in American war efforts and papal critiques of modernity, and then (in accord with the leadership of John Courtney Murray and Pedro Arrupe) in a rethinking of their relationship to modernity, to other faiths, and to earthly injustice. O’Donnell’s narrative concludes with a brief discussion of Jesuits’ declining numbers, as well as their response to their slaveholding past and involvement in clerical sexual abuse.
Puerto Rican poets Anita Velez-Mitchell, daughter Gloria Vando, and granddaughter Anika Paris are featured in this poetry anthology edited by Linda Rodriguez.
An important new interpretation of the American colonists' 150-year struggle to achieve independence "What do we mean by the Revolution?" John Adams asked Thomas Jefferson in 1815. "The war? That was no part of the Revolution. It was only an effect and consequence of it." As the distinguished historian Thomas P. Slaughter shows in this landmark book, the long process of revolution reached back more than a century before 1776, and it touched on virtually every aspect of the colonies' laws, commerce, social structures, religious sentiments, family ties, and political interests. And Slaughter's comprehensive work makes clear that the British who chose to go to North America chafed under imperial rule from the start, vigorously disputing many of the colonies' founding charters. When the British said the Americans were typically "independent," they meant to disparage them as lawless and disloyal. But the Americans insisted on their moral courage and political principles, and regarded their independence as a great virtue, as they regarded their love of freedom and their loyalty to local institutions. Over the years, their struggles to define this independence took many forms, and Slaughter's compelling narrative takes us from New England and Nova Scotia to New York and Pennsylvania, and south to the Carolinas, as colonists resisted unsympathetic royal governors, smuggled to evade British duties on imported goods (tea was only one of many), and, eventually, began to organize for armed uprisings. Britain, especially after its victories over France in the 1750s, was eager to crush these rebellions, but the Americans' opposition only intensified, as did dark conspiracy theories about their enemies—whether British, Native American, or French.In Independence, Slaughter resets and clarifies the terms in which we may understand this remarkable evolution, showing how and why a critical mass of colonists determined that they could not be both independent and subject to the British Crown. By 1775–76, they had become revolutionaries—going to war only reluctantly, as a last-ditch means to preserve the independence that they cherished as a birthright.