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Reno was truly Hell on Wheels in the 1920's. The rest of the nation considered the town Sodom and Gomorra, but that's only half the truth. Reno offered everything in the way of adult entertainment, from speakeasy's and houses of ill-repute, to open gaming - legal or not. And it took plenty of sins by the founding fathers to make Reno "The biggest little city in the world." When the gold-veins of Tonopah and Goldfield ran out, the casino owners moved to Reno, where even greater riches awaited. Together, a group of four men (Nick Abelman, Bill Graham, Jim McKay, George Wingfield) took over Reno's casinos and held sway over the town for the next three decades. Together they administered policy, collected juice, ran politicians, and owned the red-light district and most of the town's casinos. When that wasn't enough they took over the banks and laundered money for crooks like "Pretty Boy" Floyd, Alvin Karpis, and Ma Barker's boys, and offered safety to "Baby Face" Nelson. It was a good gig. The Reno Four dictated policy all over Northern Nevada, taking special care of Reno and Lake Tahoe casinos up until the late 1950's. Their influence made Reno before Bill Harrah or "Pappy" Smith ever arrived, needing an introduction and permission to build their own casinos, Harold's Club and Harrah's. This is an expansion, an unabridged version of "Mob City - Reno" with much to tell about Nevada's gold mining towns.
Chronicles the creation and transformation of Reno's reputation from backward railroad town to a nationally known "Sin Central." The author shows how Reno civic leaders, in their never-ending quest for tourist dollars, dramatically altered the economy and physical appearance of the city.
Reno was first known as a mid-nineteenth century mining town, owing to Nevada's ample supply of silver and gold. Over the next hundred years, the city became an urban playground, notorious for a lax political environment that encouraged unconventional activities such as prizefighting, gambling, and uncontested divorce. Historic Photos of Reno tells the story of Reno's development through nearly 200 archival black-and-white photographs. Author Donneyln Curtis transports the reader through the city's history, illustrating how a sleepy mining community grew into the ?biggest Little City in the World.”
Records the fruits of fourteen years of research into the history of Reno's casinos, from the backroom (and often illegal) dives of the industry's beginnings to the elegant casino-hotels of today. Arranged in encyclopaedic form with historic photographs, it offers the stories of such famous establishments as Harolds Club, the Cal-Neva, the Sands, and Harrah's, as well as defunct clubs like the Cedars, the Silver Spur, and the Bank Club.
This guide highlights the architectural and historical significance of more than sixty important homes, ranch houses, and buildings in Reno, Nevada. Known as The Biggest Little City in the World since the 1930s, when quickie divorces and casino gaming were legalized by the Nevada Legislature, Reno has reinvented itself several times during its nearly 150 years of history. Founded in the 1860s on the banks of the scenic Truckee River in Northern Nevada, Reno has had a fascinating journey, from its beginnings as an Emigrant Trail outpost, to its role in the mid-1930s invention of the hotel and casino industry. Cattle barons, mine speculators, and bank presidents in 19th century Reno built their mansions on the high bluff above the Truckee River, surrounded by extensive gardens, transforming the arid little town into what author Walter Van Tilburg Clark called The City of Trembling Leaves. Also featured is the beautiful University of Nevada, Reno, campus, with its Neoclassical buildings designed by Reno s most prominent architect, Frederic Delongchamps. Enhanced with both historical and contemporary photographs, the book includes maps, a glossary of architectural terms with local examples, and a list of architectural styles found in Reno.
59 black and white photos.
Reading the Roots is an unprecedented anthology of outstanding early writings about American nature--a rich, influential, yet critically underappreciated body of work. Rather than begin with Henry David Thoreau, who is often identified as the progenitor of American nature writing, editor Michael P. Branch instead surveys the long tradition that prefigures and anticipates Thoreau and his literary descendants. The selections in Reading the Roots describe a diversity of landscapes, wildlife, and natural phenomena, and their authors represent many different nationalities, cultural affiliations, religious views, and ideological perspectives. The writings gathered here also range widely in terms of subject, rhetorical form, and disciplinary approach--from promotional tracts and European narratives of contact with Native Americans to examples of scientific theology and romantic nature writing. The volume also includes a critical introduction discussing the cultural, scientific, and literary value of early American nature writing; headnotes that contextualize all authors and selections; and a substantial bibliography of primary and secondary sources in the field. Reading the Roots at last makes early American landscapes--and a range of literary responses to them--accessible to scholars, students, and general readers.
From the mystery of a U.S. Senator’s death (was he kept on ice until after the election?) to a haunting of the Governor’s mansion, this selection of fourteen stories from Nevada’s past explores some of the Silver State’s most compelling mysteries and debunks some of its most famous myths.
"'Return of the Strong Gods,'...is a thoughtful contribution to American political debate. It is incisively written and full of modern observations. Mr. Reno explains, better than any book I can remember, the present-day progressive's paranoid fear of fascism and neurotic determination to ferret out racism where none exists."—The Wall Street Journal After the staggering slaughter of back-to-back world wars, the West embraced the ideal of the “open society.” The promise: By liberating ourselves from the old attachments to nation, clan, and religion that had fueled centuries of violence, we could build a prosperous world without borders, freed from dogmas and managed by experts. But the populism and nationalism that are upending politics in America and Europe are a sign that after three generations, the postwar consensus is breaking down. With compelling insight, R. R. Reno argues that we are witnessing the return of the “strong gods”—the powerful loyalties that bind men to their homeland and to one another. Reacting to the calamitous first half of the twentieth century, our political, cultural, and financial elites promoted open borders, open markets, and open minds. But this never-ending project of openness has hardened into a set of anti-dogmatic dogmas which destroy the social solidarity rooted in family, faith, and nation. While they worry about the return of fascism, our societies are dissolving. But man will not tolerate social dissolution indefinitely. He longs to be part of a “we”—the fruit of shared loves—which gives his life meaning. The strong gods will return, Reno warns, in one form or another. Our task is to attend to those that, appealing to our reason as well as our hearts, inspire the best of our traditions. Otherwise, we shall invite the darker gods whose return our open society was intended to forestall.