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In The Rise of the Ku Klux Klan, Rory McVeigh provides a revealing analysis of the broad social agenda of 1920s-era KKK, showing that although the organization continued to promote white supremacy, it also addressed a surprisingly wide range of social and economic issues, targeting immigrants and, particularly, Catholics, as well as African Americans, as dangers to American society.
By legitimising bigotry and redefining so-called American values, a revived Klan in the 1920s left a toxic legacy that demands re-examination today with a more strident, populist and nationalist America.
The first comprehensive examination of the nineteenth-century Ku Klux Klan since the 1970s, Ku-Klux pinpoints the group's rise with startling acuity. Historians have traced the origins of the Klan to Pulaski, Tennessee, in 1866, but the details behind the group's emergence have long remained shadowy. By parsing the earliest descriptions of the Klan, Elaine Frantz Parsons reveals that it was only as reports of the Tennessee Klan's mysterious and menacing activities began circulating in northern newspapers that whites enthusiastically formed their own Klan groups throughout the South. The spread of the Klan was thus intimately connected with the politics and mass media of the North. Shedding new light on the ideas that motivated the Klan, Parsons explores Klansmen's appropriation of images and language from northern urban forms such as minstrelsy, burlesque, and business culture. While the Klan sought to retain the prewar racial order, the figure of the Ku-Klux became a joint creation of northern popular cultural entrepreneurs and southern whites seeking, perversely and violently, to modernize the South. Innovative and packed with fresh insight, Parsons' book offers the definitive account of the rise of the Ku Klux Klan during Reconstruction.
The Ku Klux Klan came to Canada thanks to some energetic American promoters who saw it as a vehicle for getting rich by selling memberships to white, mostly Protestant Canadians. In Ontario, Saskatchewan, Alberta and British Columbia, the Klan found fertile ground for its message of racism and discrimination targeting African Canadians, Jews and Catholics. While its organizers fought with each other to capture the funds received from enthusiastic members, the Klan was a venue for expressions of race hatred and a cover for targeted acts of harassment and violence against minorities. Historian Allan Bartley traces the role of the Klan in Canadian political life in the turbulent years of the 1920s and 1930s, after which its membership waned. But in the 1970s, as he relates, small extremist right- wing groups emerged in urban Canada, and sought to revive the Klan as a readily identifiable identity for hatred and racism. The Ku Klux Klan in Canada tells the little-known story of how Canadians adopted the image and ideology of the Klan to express the racism that has played so large a role in Canadian society for the past hundred years — right up to the present.
In 'Klansville, U.S.A.', David Cunningham tells the story of the astounding trajectory of the Klan during the 1960s by focusing on the pivotal and under-explored case of the United Klans of America (UKA) in North Carolina. Why the KKK flourished in the Tar Heel state presents a puzzle and a window into the complex appeal of the Klan as a whole.
In the early 1920s there were about 250,000 members of the Ku Klux Klan in Indiana. Their principal organizer, and the man who profited most from their membership fees, was D.C. Stephenson, a mysterious drifter with a shady background who arrived in Indiana in 1920 with political experience and an acute sense of the showmanship required for political success, but no beliefs. He used his skills to move to the forefront of the Klan boom. But Stephenson's 1925 murder conviction, stemming from a bizarre and inebriated episode of abduction and rape, ended support for the Klan in Indiana, and discredited many of the state's political leaders. These two books, written for a general audience, tell the story of the rise and fall of the Indiana Klan and Stephenson. Tucker's book ventures more theoretical speculation about the Klan in the North, though he doesn't advance any sustained argument other than to stress, correctly, the Klan's anti-Catholicism. But Tucker exaggerates the Klan's hegemony and gives neither a real sense of the climate and the struggles of the time nor a convincing portrait of Stephenson, who remains a shadowy figure. Lutholtz's thorough book, though it has a sharper focus on Stephenson and Indiana, portrays the political struggles more completely. What is most pertinent is the picture that emerges of the quiet force of bigotry rather than overt Klan power. But Lutholtz resists all theory, so any conclusions about the broader relevance of the strange and fascinating story of Stephenson and the Indiana Klan in the 1920s will have to be drawn by the reader. Lutholtz's book is for larger public library collections.
This eleventh edition was developed during the encyclopaedia's transition from a British to an American publication. Some of its articles were written by the best-known scholars of the time and it is considered to be a landmark encyclopaedia for scholarship and literary style.
In the 1920s, a revived Ku Klux Klan burst into prominence as a self-styled defender of American values, a magnet for white Protestant community formation, and a would-be force in state and national politics. But the hooded bubble burst at mid-decade, and the social movement that had attracted several million members and additional millions of sympathizers collapsed into insignificance. Since the 1990s, intensive community-based historical studies have reinterpreted the 1920s Klan. Rather than the violent, racist extremists of popular lore and current observation, 1920s Klansmen appear in these works as more mainstream figures. Sharing a restrictive American identity with most native-born white Protestants after World War I, hooded knights pursued fraternal fellowship, community activism, local reforms, and paid close attention to public education, law enforcement (especially Prohibition), and moral/sexual orthodoxy. No recent general history of the 1920s Klan movement reflects these new perspectives on the Klan. One Hundred Percent American incorporates them while also highlighting the racial and religious intolerance, violent outbursts, and political ambition that aroused widespread opposition to the Invisible Empire. Balanced and comprehensive, One Hundred Percent American explains the Klan's appeal, its limitations, and the reasons for its rapid decline in a society confronting the reality of cultural and religious pluralism.
This revealing history chronicles the rise of the KKK in 1920s New Jersey and the backlash it faced from the state’s immigrant communities. As one of the nation's most diverse states, New Jersey is celebrated for its strong communities built across religious and ethnic lines. But the Mid-Atlantic state is not immune to the ills of bigotry and racism. When the Ku Klux Klan began to reemerge in the first half of the twentieth century, it found a home for a time in New Jersey. Arthur H. Bell, a former vaudevillian turned KKK Grand Dragon, used the tactics of public theater to advertise and recruit for the secret society. In a time of heightened xenophobia during World War I, many white Protestants were already suspicious of their Catholic and Jewish neighbors—a trend Arthur used to his advantage. But the organization’s rise was soon met with a forceful backlash. At a massive riot in Perth Amboy, thousands of immigrants besieged a few hundred Klansmen and ran them out of town. This detailed history chronicles the brief rise of the Ku Klux Klan and how brave New Jersey residents collectively stood up to bigotry.
A New York Times Book Review Editors’ Choice Selection An urgent examination into the revived Klan of the 1920s becomes “required reading” for our time (New York Times Book Review). Extraordinary national acclaim accompanied the publication of award-winning historian Linda Gordon’s disturbing and markedly timely history of the reassembled Ku Klux Klan of the 1920s. Dramatically challenging our preconceptions of the hooded Klansmen responsible for establishing a Jim Crow racial hierarchy in the 1870s South, this “second Klan” spread in states principally above the Mason-Dixon line by courting xenophobic fears surrounding the flood of immigrant “hordes” landing on American shores. “Part cautionary tale, part expose” (Washington Post), The Second Coming of the KKK “illuminates the surprising scope of the movement” (The New Yorker); the Klan attracted four-to-six-million members through secret rituals, manufactured news stories, and mass “Klonvocations” prior to its collapse in 1926—but not before its potent ideology of intolerance became part and parcel of the American tradition. A “must-read” (Salon) for anyone looking to understand the current moment, The Second Coming of the KKK offers “chilling comparisons to the present day” (New York Review of Books).