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First published in 1968, this is volume I of a two volume set of a reprint of the original from 1893. This account includes a chapters on sport, the slave-trade and commerce in the areas of Nyasaland in Africa.
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With over four million members, the Presbyterian Church of East Africa (PCEA) is one of the major denominations in Kenya. It was established in 1946 after the Gospel Missionary Society (GMS) from the United States of America and the Church of Scotland Mission (CSM) from Scotland merged. The two missionary societies had been working independently in central Kenya since 1898. Consequently the GMS became the only mission in Kenya that failed to leave behind its own functioning self-propagating, self-governing, and self-supporting church with links to its American mother church. The Presbyterian Church of East Africa is, therefore, a study of the missionary work of the GMS from its inception in 1895 to 1946 when it merged with the CSM in order to establish why the mission gave up the struggle to establish its own church when victory seemed imminent. The book also uses the GMS as a case study to analyze not only how Christian missions in colonial Africa struggled to win souls for Jesus Christ, but also some of the major problems that they encountered and how they tried to solve them.
John Kirk was the only companion of explorer David Livingstone to emerge untainted from the disastrous, tragic expedition up the Zambezi river between 1859 and 1863. Three years later, Kirk returned to Africa, to the notorious island of Zanzibar, ancient post of the slave trade between Africa and the Middle East. Half a century after the abolition of slavery in Britain, slave traffi cking persisted on Africa's east coast, apparently tolerated and even connived with by parts of the British Empire in the Indian Ocean. Kirk, appointed as medical officer to the British Consulate in Zanzibar, could do nothing. This extraordinary and controversial book brings Kirk's years in Zanzibar to life. The horrors of the overland passage from the interior, and the Zanzibar slave market itself, are vividly described, together with Kirk's final, bitter conflict with Livingstone, who blamed Kirk for his own failings. But it was Kirk's success in closing down the slave trade on the island which made him famous across the world. Using private diaries and papers, a long forgotten Victorian hero and an extraordinary chapter in British history are revived in detail.
Faith and Slavery in the Presbyterian Diaspora considers how, in areas as diverse as the New Hebrides, Scotland, the United States, and East Central Africa, men’s and women’s shared Presbyterian faith conditioned their interpretations of and interactions with the institution of chattel slavery. The chapters highlight how Presbyterians’ reactions to slavery –which ranged from abolitionism, to indifference, to support—reflected their considered application of the principles of the Reformed Tradition to the institution. Consequently, this collection reveals how the particular ways in which Presbyterians framed the Reformed Tradition made slavery an especially problematic and fraught issue for adherents to the faith. Faith and Slavery, by situating slavery at the nexus of Presbyterian theology and practice, offers a fresh perspective on the relationship between religion and slavery. It reverses the all too common assumption that religion primarily served to buttress existing views on slavery, by illustrating how groups’ and individuals reactions to slavery emerged from their understanding of the Presbyterian faith. The collection’s geographic reach—encompassing the experiences of people from Europe, Africa, America, and the Pacific—filtered through the lens of Presbyterianism also highlights the global dimensions of slavery and the debates surrounding it. The institution and the challenges it presented, Faith and Slavery stresses, reflected less the peculiar conditions of a particular place and time, than the broader human condition as people attempt to understand and shape their world.
Uganda: A Modern History (1981) provides a comprehensive political, social and economic history of Uganda from the beginnings of colonial rule in 1888. It focuses particularly on the development of the Ugandan economy and demonstrates how the economy became structurally dependent on world capitalism during the colonial period and how this has affected its subsequent development. The book also deals with the political and social tendencies which shaped Ugandan society in both the colonial and postcolonial period. The first four chapters examine the initial colonial occupation and the colonial state’s role in the rural nexus of chiefs, peasants and migrant workers. They also look at the colonial state and the context of the wider national, regional and international economy and analyse the African nationalist response and the formation of political parties to take control of the postcolonial state. The second part of the book considers the political alliances and economic strategies of the Obote regime and the events of Amin’s military regime. The epilogue looks at events since the fall of the Amin regime and suggests ways in which Uganda may be able to tackle its underlying economic problems.
In this thoroughly revised fourth edition with ten new chapters. Lola Romanucci-Ross and her co-authors provide thought-provoking discussions on the importance of ethnicity in different cultural and social contexts. They outline how social change as a result of interethnic conflict is a reality of human history and of modern times. Individual chapters propose that the history of social life in different cultures is a continual rhythm of conflict and accommodation between groups, both external and internal. The authors focus on the key topics of changing ethnic and national identities; migration and ethnic minorities; ethnic ascription versus self-definitions; and shifting ethnic identities and political control. There are chapters covering ethnic identities in Africa (including Zaire and South Africa). Belgium, Brazil, Bulgaria, Italy, Japan, Lithuania, Macedonia, the Netherlands, Thailand, the United States, and the former Yugoslavia. This new survey will serve as an excellent text for courses in race and ethnic relations, anthropology, and ethnic studies. Book jacket.
Imperial Inequalities takes Western European empires and their legacies as the explicit starting point for discussion of issues of taxation and welfare. In doing so, it addresses the institutional and fiscal processes involved in modes of extraction, taxation, and the hierarchies of welfare distribution across Europe’s global empires. The idea of ‘imperial inequalities’ provides a conceptual frame for thinking about the long-standing colonial histories that are responsible, at least in part, for the shape of present inequalities. This wide-ranging volume challenges existing historiographical accounts that present states and empires as separate categories. Instead, it views them as co-constitutive units by focusing upon the politics of economic governance across imperial spaces. Authors examine the fiscal innovations that enabled European empires to finance their expansion, the politics of redistribution that were important to constructing the veneer of legitimacy of taxation, and the fiscal mechanisms that were established to ensure that the imperial contours of inequality continued to define the postcolonial world. These diverse contributions provide new resources for how we think about issues of taxation and welfare across the longue durée. This book is relevant to United Nations Sustainable Development Goal 10, Reduced inequalities
This volume provides a detailed description of the Nubi language of Uganda, including more than one thousand examples and several texts. It also digs into history to reconstruct the development and growth of this most fascinating Arabic creole.