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HOW THE FIRST MAJOR LEFTWING GENERATION SINCE THE SIXTIES HAS SHAPED ELECTORAL POLITICS The mushrooming rolls of the Democratic Socialists of America, Marxist explainers in Teen Vogue, and the outsized impact of the youngest woman ever elected to Congress, Alexandria Ocasio-Cortez, all herald a new, youth-inflected radical politics. The Rise of a New Left gets behind the headlines about AOC and her cohort of elected officials to tell the stories of the young organizers who created the Squad and the new social movements that have roiled US politics, from the DSA to the Sunrise Movement to Justice Democrats. Ranging across the country to describe grassroots organizing in places like rural Pennsylvania, upstate New York, Kentucky, Florida, and California, this book examines the panoply of strategies and struggles of activists working in—and trying to transform—electoral politics and the climate justice, racial justice, and labor movements. Alongside Ocasio-Cortez, we hear from the even younger Alexandra Rojas, one of the strategists who guided her political insurgency. Propelled by scores of immersive and absorbing conversations on political strategy with young activists determined to reshape the country, this book—by a writer who is herself a member of this generational movement—is a riveting account of a resurgent left.
In the past few years, South America has witnessed the rise of leftist governments coming into power on the heels of dramatic social and political unrest. From Hugo Chávez in Venezuela to Evo Morales, the indigenous head of state of Bolivia, and Michelle Bachelet, the first woman president in Chile, the faces of South American politics are changing rapidly and radically. In this timely and insightful analysis, acclaimed journalist and Latin American authority, Nikolas Kozloff explores the continent's new path and its affect on the U.S. New initiatives, such as Telesur, the satellite network with links to Al Jazeera, an oil-exporting consortium, and a regional currency, are coalescing South America into an emerging global player. With access to top political brass and a lively reportage style, Kozloff shows how we can secure and protect our ties with our close neighbors.
The United States today cries out for a robust, self-respecting, intellectually sophisticated left, yet the very idea of a left appears to have been discredited. In this brilliant new book, Eli Zaretsky rethinks the idea by examining three key moments in American history: the Civil War, the New Deal and the range of New Left movements in the 1960s and after including the civil rights movement, the women's movement and gay liberation.In each period, he argues, the active involvement of the left - especially its critical interaction with mainstream liberalism - proved indispensable. American liberalism, as represented by the Democratic Party, is necessarily spineless and ineffective without a left. Correspondingly, without a strong liberal center, the left becomes sectarian, authoritarian, and worse. Written in an accessible way for the general reader and the undergraduate student, this book provides a fresh perspective on American politics and political history. It has often been said that the idea of a left originated in the French Revolution and is distinctively European; Zaretsky argues, by contrast, that America has always had a vibrant and powerful left. And he shows that in those critical moments when the country returns to itself, it is on its left/liberal bases that it comes to feel most at home.
In his latest publication, William L. O'Neill presents a concise critical history of the New Left, the thinking, people, and events that helped shape the 1960s in America, and its principal heir, the Academic Left. The first two chapters of this lively, interpretive narrative relate the history of Students for a Democratic Society (SDS), an organization that despite such well-publicized actions as the first mass protest in Washington against the Vietnam War and the student strike that shut down Columbia University, was unable to expand beyond its student base or survive a factional split. Next covered is the theatrical Left, notably those at the head of the Yippie movement who skillfully manipulated the mainstream media to garner enormous publicity for their stunts and staged events but whose movement, like the SDS, failed to survive the decade. Chapter Four follows the major figures in the story-Abbie Hoffman, Jerry Rubin, Tom Hayden, the Weathermen, Timothy Leary and others, and sifts through various theories to conclude why and how the New Left burned out so quickly. Finally, Chapter Five addresses the legacy of the New Left in the rise of the Academic Left, which, while riddled with ironies, remains entrenched in academe today.
"This anthology--bringing together political scientists, anthropologists, historians, sociologists, economists, and journalists--provides a serious and sophisticated theoretical and historical analysis of the state of the Latin American Left. The central thematic issues are addressed, followed by a number of case studies written by the most astute radical Left observers of the contemporary setting"--
Madison, Wisconsin has long been known as a dynamic cultural center and focus of political-intellectual ferment in the middle of America. This collection of essays and interviews traces the rise of an intellectual New Left from 1950 to 1970 as experienced by activists and scholars with ties to the University of Wisconsin. Its thirty-two contributors, including prominent historians, journalist-scholars, and veteran political activists, re-examine their own personal histories in different eras and draw fresh, often surprising conclusions. The city and campus of Madison provide a veritable laboratory for the study of deep continuities in American dissenting thought. Photographs and cultural documents accompany these poignant, candid oral histories. The volume explores a crucial period of Madison's intellectual life as a crossroad of history and culture. Interviews with the scholars and former students who politicized historical analysis in light of the Cold War, McCarthyism, nuclear and environmental holocaust, civil rights, and the Vietnam War, recall the debates and alliances that kept Madison in a state of ferment. Author note:Paul Buhleis Director of the Oral History of the American Left Project at the Tamiment Library of New York University and teachers U.S. History at the Rhode Island School of Design.
In this first history of Arab American activism in the 1960s, Pamela Pennock brings to the forefront one of the most overlooked minority groups in the history of American social movements. Focusing on the ideas and strategies of key Arab American organizations and examining the emerging alliances between Arab American and other anti-imperialist and antiracist movements, Pennock sheds new light on the role of Arab Americans in the social change of the era. She details how their attempts to mobilize communities in support of Middle Eastern political or humanitarian causes were often met with suspicion by many Americans, including heavy surveillance by the Nixon administration. Cognizant that they would be unable to influence policy by traditional electoral means, Arab Americans, through slow coalition building over the course of decades of activism, brought their central policy concerns and causes into the mainstream of activist consciousness. With the support of new archival and interview evidence, Pennock situates the civil rights struggle of Arab Americans within the story of other political and social change of the 1960s and 1970s. By doing so, she takes a crucial step forward in the study of American social movements of that era.
Latin America experienced an unprecedented wave of left-leaning governments between 1998 and 2010. This volume examines the causes of this leftward turn and the consequences it carries for the region in the twenty-first century. The Resurgence of the Latin American Left asks three central questions: Why have left-wing parties and candidates flourished in Latin America? How have these leftist parties governed, particularly in terms of social and economic policy? What effects has the rise of the Left had on democracy and development in the region? The book addresses these questions through two sections. The first looks at several major themes regarding the contemporary Latin American Left, including whether Latin American public opinion actually shifted leftward in the 2000s, why the Left won in some countries but not in others, and how the left turn has affected market economies, social welfare, popular participation in politics, and citizenship rights. The second section examines social and economic policy and regime trajectories in eight cases: those of leftist governments in Argentina, Bolivia, Brazil, Chile, Ecuador, Uruguay, and Venezuela, as well as that of a historically populist party that governed on the right in Peru. Featuring a new typology of Left parties in Latin America, an original framework for identifying and categorizing variation among these governments, and contributions from prominent and influential scholars of Latin American politics, this historical-institutional approach to understanding the region’s left turn—and variation within it—is the most comprehensive explanation to date on the topic.
Millions passionately desire a viable alternative to austerity and neoliberalism, but they are sceptical of traditional leftist top-down state solutions. In this urgent polemic, Hilary Wainwright argues that this requires a new politics for the left that comes from the bottom up, based on participatory democracy and the everyday knowledge and creativity of each individual. Political leadership should be about facilitation and partnership, not expert domination or paternalistic rule. Wainwright uses lessons from recent movements and experiments to build a radical future vision that will be an inspiration for activists and radicals everywhere.
A history of British cultural Marxism. This book traces its development from beginnings in postwar Britain, through transformations in the 1960s and 1970s, to the emergence of British cultural studies at Birmingham, up to the advent of Thatcherism, to reflect a tradition, that represents an effort to resolve the crisis of the postwar British Left.