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They built some of the first communal structures on the empire's frontiers. The empire's most powerful proconsuls sought entrance into their lodges. Their public rituals drew dense crowds from Montreal to Madras.
This eleventh edition was developed during the encyclopaedia's transition from a British to an American publication. Some of its articles were written by the best-known scholars of the time and it is considered to be a landmark encyclopaedia for scholarship and literary style.
Modern Freemasonry in the United States and Great Britain celebrates its 300th anniversary in 2017 tracing its direct history from the Grand Lodge of England founded in 1717. This text is intended to provide a theory of origin for the Fraternity. It is based on available sources, many of which are not Masonic in nature, but cover the disciplines of history, religion, ethics, economics, politics, and labor development. The book begins with an overview of how the Fraternity initiated members in the seventeenth and early eighteenth centuries, and includes the ancient Legend of Noah. It then reviews how history is written and exams the utilization of Biblical and legendary accounts in the development of a country’s, peoples’, or organization’s history. The text moves on to the transition from craft guild to fraternal organization and gives the full text of Freemasonry’s four oldest documents: Regius Poem, Cooke Manuscript, Graham Manuscript, and Schaw Statutes. This is followed by a description of the London Masons’ Company based on the assumption that this city-wide organization of craftsmen chartered in 1481 may have been the administrative precursor of the Grand Lodge of England. The author then reviews the demise of craft guilds and the rise of fraternal societies in the seventeenth and eighteenth centuries. Additional chapters review the Masonic approach to ritual, education, and ethical decision making. The text closes with a discussion of the philosophy of Freemasonry as well as comments and suggestions regarding Freemasonry’s future. The last chapter is a Scottish Charge appropriate to all men, not just Freemasons.
Significant new spiritual impulses come into our world through the strivings and invocations of unique men and women who have achieved a close attunement with the invisible guides of humanity known in Hermetic terms as Spiritual Hierarchy. The Temple of the Holy Grail is a new spiritual impulse given in the latter quarter of the twentieth century. It is a mystery school designed to empower spiritually mature women and men with Hierarchical attunement for esoteric world service. Thus, Hierarchy has created an initiatic mystery school based not upon secrecy, but accessibility, and not upon hidden geographical centers, but a worldwide virtual platform. T:.H:.G:. is not dependent upon secret adepts, but upon self-empowerment. It is focused not merely upon the spiritual achievements of the past, but upon the coming generation of spiritually gifted individuals who are attuning themselves to Divine Will and Hierarchy. T:.H:.G:. exists to facilitate the empowerment of those spiritually talented individuals who have the potential to contribute wonderful new achievements of soul and spirit for the sake of the New Humanity. It is a tool to be used by such people.