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The Hashemite Kingdom of Arabia was forged in the crucible of the Arab Revolt in 1916, during World War I. Its leader, Sharif Husayn ibn 'Ali, struggled to put together a tribal confedereacy. This study examines Husayn's efforts at state formations, efforts that eventually failed.
Saudi Arabia in the Balance brings together today’s leading scholars in the field to investigate the domestic, regional, and international affairs of a Kingdom whose policies have so far eluded the outside world. With the passing of King Fahd and the installation of King Abdullah, a contemporary understanding of Saudi Arabia is essential as the Kingdom enters a new era of leadership and particularly when many Saudis themselves are increasingly debating, and actively shaping, the future direction of domestic and foreign affairs. Each of the essays, framed in the aftermath of 9/11 and the 2003 invasion of Iraq, offers a systematic perspective into the country’s political and economic realities as well as the tension between its regional and global roles. Important topics covered include U.S. and Saudi relations; Saudi oil policy; the Islamist threat to the monarchy regime; educational opportunities; the domestic rise of liberal opposition; economic reform; the role of the royal family; and the country's foreign relations in a changing international world. Contributors: Paul Aarts, Madawi Al-Rasheed, Rachel Bronson, Iris Glosemeyer, Steffen Hertog, Yossi Kostiner, Stéphane Lacroix, Giacomo Luciani, Monica Malik, Roel Meijer, Tim Niblock, Gerd Nonneman, Michaela Prokop, Abdulaziz Sager, Guido Steinberg
Dahlan offers an alternative vision of Islamic governance through the history and promise of the Hijaz, the first state of Islam. The Hijaz, in the west of present-day Saudi Arabia, was the first Islamic state in Mecca and Medina. This new interpretative history offers a fresh vision of Islamic governance and law as a positive force for political reform in the Middle East and beyond. Applying key Islamic principles of public good to contemporary life, Malik Dahlan challenges two dominant narratives. He reclaims the development of Islamic statecraft as the wellspring of collective identity and statesmanship in the Arab world, simultaneously influenced and disrupted by Westphalian statehood models and Enlightenment notions of self-determination. He equally rejects the appropriation of Islamic governance and the Caliphate concept by both the post-modern, non-territorial Al-Qaeda and the neo-medievalist ISIS. Celebrating the history and untapped potential of a region where Arab leaders built the ideological foundations of an emerging polity, The Hijaz is a compelling alternative analysis of governance in the Arabian Peninsula and the global Islamic community, and of its interaction with the wider world.
The former Israeli ambassador to the U.N. takes a close-up look at international terrorism, the radical Wahab Islam sect and their promotion of Islamic extremism, and the role of Saudi Arabia in promoting and sustaining terrorist activity.
In Western popular imagination, the Caliphate often conjures up an array of negative images, while rallies organised in support of resurrecting the Caliphate are treated with a mixture of apprehension and disdain, as if they were the first steps towards usurping democracy. Yet these images and perceptions have little to do with reality. While some Muslims may be nostalgic for the Caliphate, only very few today seek to make that dream come true. Yet the Caliphate can be evoked as a powerful rallying call and a symbol that draws on an imagined past and longing for reproducing or emulating it as an ideal Islamic polity. The Caliphate today is a contested concept among many actors in the Muslim world, Europe and beyond, the reinvention and imagining of which may appear puzzling to most of us. Demystifying the Caliphate sheds light on both the historical debates following the demise of the last Ottoman Caliphate and controversies surrounding recent calls to resurrect it, transcending alarmist agendas to answer fundamental questions about why the memory of the Caliphate lingers on among diverse Muslims. From London to the Caucasus, to Jakarta, Istanbul, and Baghdad, the contributors explore the concept of the Caliphate and the re-imagining of the Muslim ummah as a diverse multi-ethnic community.
In the wake of September 11th instant theories have emerged that try to root Osama Bin Laden's attacks on Wahhabism. Muslim critics have dismissed this conservative interpretation of Islam that is the official creed of Saudi Arabia as an unorthodox innovation that manipulated a suggestible people to gain political influence. David Commins' book questions this assumption. He examines the debate on the nature of Wahhabism, and offers original findings on its ascendance in Saudi Arabia and spread throughout other parts of the Muslim world such as Afghanistan and Pakistan. He also assesses the challenge that radical militants within Saudi Arabia pose to the region, and draws conclusions which will concern all those who follow events in the Kingdom. The Wahhabi Mission and Saudi Arabia is essential reading for anyone interested in the Middle East and Islamic radicalism today.
From Saudi Arabia's pre-Islamic history to the events of today, this book offers a balanced, informative perspective on the country's long history. Complete with black-and-white illustrations, maps, charts, a chronology, and basic facts, this comprehensive overview of the history of Saudi Arabia places the political, economic, and cultural events of today into a broad historical context.
Saudi Arabia is a wealthy and powerful country which wields influence in the West and across the Islamic world. Yet it remains a closed society. Its history in the twentieth century is dominated by the story of state formation. After the collapse of the Ottoman Empire, Ibn Sa'ud fought a long campaign to bring together a disparate people from across the Arabian peninsula. In 1932 the Kingdom of Saudi Arabia was born. Madawi al-Rasheed traces its extraordinary history from the age of emirates in the nineteenth century, through the 1990 Gulf War, to the present day. She fuses chronology with analysis, personal experience with oral histories, and draws on local and foreign documents to illuminate the social and cultural life of the Saudis. This is a rich and rewarding book which will be invaluable to students, and to all those trying to understand the enigma of Saudi Arabia.
America’s engagement with the Arab world stretches back far beyond the Iraq wars. According to Milton Viorst, the current conflict is simply the latest round in a 1,400-year struggle between Christianity and Islam, in which the United States became a participant only in the last century. Today, the Bush Doctrine aims to free the Arab peoples from political oppression and create a democratic Iraq. So why are Arabs, and Iraqis in particular, so suspicious of our efforts? The explanation, Viorst says, is simple: “What the American leadership has miscalculated, or simply dismissed, is Arab nationalism.” In Storm from the East, Viorst offers a balanced, lucid, and vital history of America’s uneasy relationship with the Arab world and argues that brutal conflict in the region will continue until the West, with the United States taking the lead, honors the Arabs’ insistence on deciding their own destiny. Viorst examines the long struggle of the Arab world to overthrow Western hegemony. He explores the Arab experiences with democracy and military despotism; Nasserite socialism in Egypt and Ba’athism in Syria and Iraq; tribal monarchy in Saudi Arabia and Jordan; guerrilla warfare waged by the Palestinians; and, finally, Islamic rebellion culminating in Osama bin Laden’s extremist al-Qaeda. All have the same goal: the liberation of the Arabs from foreign domination. Storm from the East is a powerful work that, like no other, limns the political, religious, and social roots of Arab nationalism and the present-day unrest in the Middle East.
Britain has been engaged in the Middle East for over two centuries. During the Napoleonic Wars it expelled the French from Egypt. During World War I it helped to dismantle the Ottoman empire. During World War II, it defeated the Italians and Germans. In the post-war years, it attempted to reassert its domination of the Middle East but with little success. Today British forces in the region are fighting ISIS. Variously seen as intruders by most of the local populations and nationalists and as protectors by local pliant rulers, the British have been key arbiters in Middle Eastern politics. They created new states, determined who could hold power, resolved disputes and offered security to their clients. In this major new study, Peter Mangold shows how Britain sought to protect its changing interests in the region and assesses the British response to Arab nationalism. He examines the successes and failures of British policy and the reasons it has often proved controversial and accident prone.And he evaluates Britain's complex legacy in the Middle East - its contribution to the stability of Jordan (at least to date) and the Gulf states, set against the instability which has plagued Iraq and the unresolved Palestine conflict. In tracing the history of Britain's relationship with the Middle East, Mangold reveals how Britain's involvement in the Middle East sowed the seeds for today's crises.