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A fascinating history of dispensationalism and its influence on popular culture, politics, and religion In The Rise and Fall of Dispensationalism, Daniel G. Hummel illuminates how dispensationalism, despite often being dismissed as a fringe end-times theory, shaped Anglo-American evangelicalism and the larger American cultural imagination. Hummel locates dispensationalism’s origin in the writings of the nineteenth-century Protestant John Nelson Darby, who established many of the hallmarks of the movement, such as premillennialism and belief in the rapture. Though it consistently faced criticism, dispensationalism held populist, and briefly scholarly, appeal—visible in everything from turn-of-the-century revivalism to apocalyptic bestsellers of the 1970s to current internet conspiracy theories. Measured and irenic, Hummel objectively evaluates evangelicalism’s most resilient and contentious popular theology. As the first comprehensive intellectual-cultural history of its kind, The Rise and Fall of Dispensationalism is a must-read for students and scholars of American religion.
The book is a defense of God's unique status as the creator of all things apart from himself in the face of the challenge of mathematical Platonism. It is based on William Lane Craig's Cadbury Lectures given at the University of Birmingham in March 2015.
The purpose of this book is to describe the historical setting out of which dispensationalism has grown, to establish what dispensationalism is, and to point out its implications for contemporary church life. Beginning with a survey of the major features of dispensationalism in relation to the historic beliefs of the church, the book then examines the origins of dispensationalism in the thinking of John Nelson Darby.What kind of man was Darby? What were the circumstances in which his theology was fashioned? What were the practical consequences of his theology of the church for his own day? Dr. Bass offers well-founded answers to these questions, helping readers make their own evaluations about dispensationalism.Dr. Bass traces the development of Darby's thought and practice through the Plymouth Brethren movement. He clearly demonstrates how Darby not only introduced new theological concepts, but new principles of interpretation. This emerging system of interpretation, with its particular chronology of future events, has largely informed the popular Left BehindÓ eschatology. In this light, it is clear that Bass's discussion of Darbyite dispensationalism is just as relevant as when his book first came out in 1960.This study is the result of an intensive and exhaustive search for accuracy of detail with a fair, non-argumentative style. Those wishing to do further research will appreciate his classified bibliography regarding dispensational literature.
Bruce Waltke wrote that this book was "well-researched" and should have been responded to by dispensational scholars. John H. Gerstner stated that it is "fair, affectionate but devestating, exegetical critique" of dispensationalism. Francis Nigel Lee stated that it is "very readable" and that the studies on hermeneutics and Warfield's critique of Chafer that is reprinted in it is timely.
A Comprehensive Exploration of the Biblical Covenants This book forms an overview of the biblical teaching on covenant as well as the practical significance of covenant for the Christian life. A host of 26 scholars shows how covenant is not only clearly taught from Scripture, but also that it lays the foundation for other key doctrines of salvation. The contributors, who engage variously in biblical, systematic, and historical theology, present covenant theology not as a theological abstract imposed on the Bible but as a doctrine that is organically presented throughout the biblical narrative. As students, pastors, and church leaders come to see the centrality of covenant to the Christian faith, the more the church will be strengthened with faith in the covenant-keeping God and encouraged in their understanding of the joy of covenant life.
How do the Old and New Testaments relate to each other? What is the relationship among the biblical covenants? In this volume in IVP Academic's Spectrum series, readers will find four contributors who explore these complex questions, each making a case for their own view and responding to the others' views to offer an animated yet irenic discussion on the continuity of Scripture.
"The intended audience is serious minded people who want to pursue the history and details of dispensational theology. There is a chapter or two which will be especially challenging for some readers, but overall anyone accustomed to college level reading will find this book eminently beneficial. DeWitt begins by explaining dispensationalism in the setting of other protestant theologies. This is an aspect of dispensationalism that seems to have been neglected but needs to be clearly understood. The following chapter seeks to track the historical background of dispensationalism. Succeeding chapters identify the essential ideas of dispensationalism and provide extensive discussion of their implications. The book ends with a chapter entitled, 'Dispensational Theology and Worldview Thought.' This is a warm but penetrating consideration of dispensationalism's power and ability to bring godly transformation to both people and the culture around them."--Timothy F. Conklin.
Thoughtful and accessible. An up-to-date, comprehensive overview of the most important issues in dispensationalism, underpinned with accurate scholarship and summarized with clarity.
Weaving together the stories of activists, American Jewish leaders, and Israeli officials in the wake of the establishment of the state of Israel in 1948, Covenant Brothers portrays the dramatic rise of evangelical Christian Zionism as it gained prominence in American politics, Israeli diplomacy, and international relations after World War II. According to Daniel G. Hummel, conventional depictions of the Christian Zionist movement—the organized political and religious effort by conservative Protestants to support the state of Israel—focus too much on American evangelical apocalyptic fascination with the Jewish people. Hummel emphasizes instead the institutional, international, interreligious, and intergenerational efforts on the part of Christians and Jews to mobilize evangelical support for Israel. From missionary churches in Israel to Holy Land tourism, from the Israeli government to the American Jewish Committee, and from Billy Graham's influence on Richard Nixon to John Hagee's courting of Donald Trump, Hummel reveals modern Christian Zionism to be an evolving and deepening collaboration between Christians and the state of Israel. He shows how influential officials in the Israeli Ministry of Religious Affairs and Foreign Ministry, tasked with pursuing a religious diplomacy that would enhance Israel's standing in the Christian world, combined forces with evangelical Christians to create and organize the vast global network of Christian Zionism that exists today. He also explores evangelicalism's embrace of Jewish concepts, motifs, and practices and its profound consequences on worshippers' political priorities and their relationship to Israel. Drawing on religious and government archives in the United States and Israel, Covenant Brothers reveals how an unlikely mix of Christian and Jewish leaders, state support, and transnational networks of institutions combined religion, politics, and international relations to influence U.S. foreign policy and, eventually, global geopolitics.
This groundbreaking study explores how the fight between dispensationalists and covenant theologians got started and how a unique dynamic of personalities and sociological factors enflamed it. Readers may be surprised to discover that even the terminology of dispensationalists and covenant theologians originated in the 1930s disputes; that the vast majority of the original protagonists on both sides were Presbyterians; and that soteriology, rather than eschatology, was the original bone of contention between them. This study examines how two respective strands of fundamentalism came to identify one another as theological rivals, as they each vied for position in their recently formed separatist bodies. The significance of disagreements over dispensationalism is explored in the founding of the Orthodox Presbyterian and Bible Presbyterian churches. And then, as the debate traveled southward, the response of the PCUS is examined, with special attention given to the consummative report of an ad hoc committee that found dispensationalism to be out of harmony with the Westminster doctrinal standards. Significant misunderstandings that impeded fruitful dialogue from the beginning are clarified, particularly those that have persisted most stubbornly to the present day. Perhaps most surprising of all, the reader will discover that nearly all of the original points of debate between dispensationalists and covenant theologians have since been resolved, as each side has honed its position in light of pertinent critiques. Why has this development gone almost unnoticed? This study suggests an answer, and proposes that understanding how the feud began may hold the key to rapprochement today.