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Histories of the Jews and the Muslims, being typically woven around divine revelation, provide a scholar ground for a thoughtful and perceptive comparative study of them. Though in the present day political climate, Jews and Muslims form two totally divergent people, yet striking similarities in their temporal histories are found and pointed out. In particular there is a strong parallelism regarding the two phases of rise and decline experienced by the two religious fraternities during the long course of their histories thus proving literally a tradition of the Holy Prophet Muhammad (peace be upon him) on this subject reproduced elsewhere in this monograph.The view of history in the Muslim mind is, and should be, a prophetic one. In the Qur'an over and over again the historic sequence is repeated - a warning, followed by either repentance or destruction, as God sends His messenger to one nation after another. The Qur'an provides a basis for the moral interpretation of history 'The course of history is a moral agency through which the morally superior elements rise to the top, while those who are morally inferior sink to the bottom'. That virtuous living, which is the outcome of a healthy religious faith, must inevitably lead to successABOUT THE AUTHORDr. Israr Ahmed, the founder of "Markazi Anjuman Khuddam-ul-Quran Lahore" Pakistan, completed his M.B.B.S. from King Edward Medical College in 1954. From 1952-53 he was Nazim-l-Ala of Islamic jamiat-l-Tulaba; and in 1954 he joined jamat-i-Islami. He, however, dissociated from it in 1957. During a brief stay at Karachi, he completed his M.A. in Islamic studies in 1965 from Karachi University. In 1972 he founded Markazi Anjuman Khuddam-ul-Quran and in 1975 Tanzeemi-lslami for establishing the 'Deen' through a truely revolutionary process. The Anjuman brings out two monthly magazines "Meesaque" and "Hikmat-iQuran".
"[This is] a subject of such relevance and importance that one wonders why nobody else dealt with it in book form before."—Dr. Wilfried Hofmann Muslim civilization has experienced a decline during the last five centuries after previously having undergone a long period of prosperity and comprehensive development. This raises a number of questions such as what factors enable Muslims to become successful during the earlier centuries of Islam and what led them to their present weak position. Is Islam responsible for this decline or are there some other factors which come into play? M. Umer Chapra provides an authoritative diagnosis and prescription to reverse this decline. M. Umer Chapra is a research advisor at the Islamic Research and Training Institute of the Islamic Development Bank, Jeddah, and author of The Future of Economics and Islam and the Economic Challenge.
Perhaps no other Western writer has more deeply probed the bitter struggle in the Muslim world between the forces of religion and law and those of violence and lawlessness as Noah Feldman. His scholarship has defined the stakes in the Middle East today. Now, in this incisive book, Feldman tells the story behind the increasingly popular call for the establishment of the shari'a--the law of the traditional Islamic state--in the modern Muslim world. Western powers call it a threat to democracy. Islamist movements are winning elections on it. Terrorists use it to justify their crimes. What, then, is the shari'a? Given the severity of some of its provisions, why is it popular among Muslims? Can the Islamic state succeed--should it? Feldman reveals how the classical Islamic constitution governed through and was legitimated by law. He shows how executive power was balanced by the scholars who interpreted and administered the shari'a, and how this balance of power was finally destroyed by the tragically incomplete reforms of the modern era. The result has been the unchecked executive dominance that now distorts politics in so many Muslim states. Feldman argues that a modern Islamic state could provide political and legal justice to today's Muslims, but only if new institutions emerge that restore this constitutional balance of power. The Fall and Rise of the Islamic State gives us the sweeping history of the traditional Islamic constitution--its noble beginnings, its downfall, and the renewed promise it could hold for Muslims and Westerners alike.
With clarity and concision, Juan Cole disentangles the key foreign policy issues that America is grappling with today--from our dependence on Middle East petroleum to the promotion of Islamophobia by the American right--and delivers his informed advice on the best way forward. Cole's unique ability to take the true Muslim perspective into account when looking at East-West relations make his insights well-rounded and prescient as he suggests a course of action on fundamental issues like religion, oil, war and peace. With substantive recommendations for the next administration on how to move forward in key countries such as Iraq, Pakistan, Afghanistan, and Iran, Engaging the Muslim World reveals how we can repair the damage of the disastrous foreign policy of the last eight years and forge ahead on a path of peace and prosperity. Cole argues: * Al-Qaeda is not a mass movement like fascism or communism but rather a small political cult like the American far right circles that produced Timothy McVeigh. * The Muslim world is not a new Soviet Bloc but rather is full of close allies or potential allies. * There can be no such thing as American energy independence, we will need Islamic oil to survive as a superpower into the next century. * Iran is not an implacable enemy of the U.S.--it can and should be fruitfully engaged, which is a necessary step for American energy security since Tehran can play the spoiler in the strategic Persian Gulf. * America's best hope in Iraq is careful, deliberate military disengagement, rather than either through immediate withdrawal or a century-long military presence--in other words, both the Democrat and Republican presidential candidates are wrong.
The Book Takes A Look At The Decline Of The Muslims Both Moral And Psychological In The Present Times And Attempts To Bring Them Out Of Their Sloth And Stupor As Well Their Self-Imposed Confinement.
“Superb... A tour de force.” —Ebrahim Moosa “Provocative... Aydin ranges over the centuries to show the relative novelty of the idea of a Muslim world and the relentless efforts to exploit that idea for political ends.” —Washington Post When President Obama visited Cairo to address Muslims worldwide, he followed in the footsteps of countless politicians who have taken the existence of a unified global Muslim community for granted. But as Cemil Aydin explains in this provocative history, it is a misconception to think that the world’s 1.5 billion Muslims constitute a single entity. How did this belief arise, and why is it so widespread? The Idea of the Muslim World considers its origins and reveals the consequences of its enduring allure. “Much of today’s media commentary traces current trouble in the Middle East back to the emergence of ‘artificial’ nation states after the fall of the Ottoman Empire... According to this narrative...today’s unrest is simply a belated product of that mistake. The Idea of the Muslim World is a bracing rebuke to such simplistic conclusions.” —Times Literary Supplement “It is here that Aydin’s book proves so valuable: by revealing how the racial, civilizational, and political biases that emerged in the nineteenth century shape contemporary visions of the Muslim world.” —Foreign Affairs
Imady covers how Muslims institutions evolved and then later crumbled during the late 19th and early 20th centuries, making the way for a militant Islam. (World Religions)