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Advocates of the New Perspective on Paul appeal to the view that "righteousness" in biblical theology is a Verhaltnisbegriff (relational concept). This is the view that "righteousness" does not mean conformity to a norm, nor is it an essentially legal concept; rather, "righteousness" denotes the fulfillment of the demands of a relationship, since the relationship itself is the norm. This relational interpretation of "righteousness" was first put forward by Hermann Cremer in 1899 and exercised a profound influence in biblical scholarship throughout the 20th century. It lies at the root of the New Perspective claim that "the righteousness of God" in Paul is a cipher for God's saving faithfulness to his covenant, a view defended by N. T. Wright, among others. Charles Lee Irons provides a critical examination of Cremer's chief arguments for the relational, covenant-faithfulness interpretation. The author argues instead for the view that "the righteousness of God" in Rom 1:17; 3: 21-22; 10:3; 2 Cor 5:21; and Phil 3:9 is the status of righteousness that comes from God as a gift.
In this important study Hays argues against the mainstream that any attempt to account for the nature and method of Paul's theological language must first reckon with the centrality of narrative elements in his thought. Through an in-depth investigation of Galatians 3:1-4:11, Hays shows that the framework of Paul's thought is neither a system of doctrines nor his personal religious experience but the "sacred story" of Jesus Christ.
This volume is the first of a two-part work that evaluates the teaching of justification by faith from the early church to modern times in light of the Scriptures and the ministry of Watchman Nee and Witness Lee. Part 1 begins with a thorough presentation of the evaluative standard by which the authors will measure the teachings of the various Christian traditions. Then, following a historical overview of justification by faith in the major traditions, they proceed to give a detailed assessment of the doctrine as taught in the patristic era, in the medieval era, and by Martin Luther at the inception of the Protestant Reformation. The volume aims to point out the shortcomings and contributions of the first 1,500 years of the church’s teaching on justification by faith and to offer a fresh understanding of this foundational truth of the Christian faith.