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The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.
Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.
What happens to the soul & spirit of unsaved people when they die? This refers to anyone who has not experienced spiritual regeneration through the gospel, which includes Old Testament saints. The Bible shows that the souls of these people go to (or went to) Sheol at the point of physical decease. Sheol corresponds to Hades. These souls will be resurrected from Sheol one day (Revelation 20:11-15), which is why Sheol/Hades is described as the "intermediate state" since it refers to the condition of unredeemed souls between physical death and later resurrection. So what's the state of souls in Sheol/Hades? Jesus' story of the rich man and Lazarus, if taken literal, suggests a conscious state where people either hang out in bliss with father Abraham or suffer constant fiery torment hoping for a mere drop of water for relief. SHEOL KNOW is an honest and thorough examination of the Scriptures to determine the precise nature of Sheol/Hades. Once you see what God's Word FULLY SAYS on the subject from Genesis to Revelation and not just a single tale that Jesus told, you'll see the truth and, as Jesus said, "the truth shall set you FREE."
Hell is a hot topic! The Bible teaches that unredeemed people will stand before God on Judgment Day and those whose names are not found in the Book of Life will be cast into the lake of fire. The Bible calls this the "second death." What is the nature of this second death? Will these people suffer fiery torment forever and ever, as has been taught since the time of Augustine in the early 5th Century? Or will they be BURNED UP-literally destroyed forever with no hope of resurrection? And what about universalism, the idea that everyone will ultimately be saved? The author used to subscribe to the eternal torture doctrine until he honestly studied the Scriptures and discovered what they plainly teach on the subject-EVERLASTING DESTRUCTION. The biblical evidence is actually overwhelming! Read HELL KNOW and see for yourself. HELL KNOW has been a hit on the internet for years. This is the NEW REVISED EDITION (2016) with 26 pages of NEW MATERIAL.
Building on both the perspective of God's new creation and the view from the neighborhood, "To Live in Peace" shows how the life of the church, the strategies of community development, and the practices of peacemaking can make a transformational difference.
Bredenhof analyses the parable of Lazarus and the Rich Man (Luke 16:19-31) by examining its functions as a narrative, considering its persuasiveness as a rhetorical unit, and situating it within a Graeco-Roman and Jewish intertextual conversation on the themes of wealth and poverty, and authoritative revelation. The parable portrays the consequences of the rich man's failure to respond to the suffering of Lazarus. Bredenhof argues that the parable offers its audience a prospect for alternative outcomes, in response both to poverty and to a person who has risen from the dead. This prospect is particularly evident when the parable is read in anticipation of the ethical and theological concerns of Luke's second volume in Acts. Bredenhof asserts that reading within the context of Luke-Acts contributes to the understanding of Luke's purposes with this narrative. It is in Acts that his audience witnesses the parable's message about mercy being applied through charitable initiatives in the community of believers, while the Acts accounts of preaching and teaching demonstrate that a true reading of “Moses and the prophets” is inseparably joined to the believing acceptance of one risen from the dead. Through a re-reading of Luke 16:19-31 in its Luke-Acts context, its message is amplified and commended to the parable's audience for their response.
Teach 15 parables in fun and fresh ways. There is 1 parable per chapter with multiple ideas such as drama, skits, and interactive activities for each age group. Enjoy this library of favorite Bible stories and storytelling techniques developed by award-winning author and professional storyteller Steven James. Each book includes creative storytelling techniques especially suited to help teachers tell God’s story and involve children in the Bible story.
Arthur Zannoni offers insights into the stories that Jesus told, using the latest scripture scholarship. Then he invites us to understand the stories as challenges for today's disciples.
For the church fathers the Gospels did not serve as resources for individual analysis and academic study. They were read and heard and interpreted within the worshiping community. Among such sermons on Luke that have survived, this ACCS volume includes selections from Origen and Cyril of Alexandria as well as church fathers who addressed exegetical issues in theological treatises, pastoral letters, and catechetical lectures.