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Quince Melville has survived his introduction to the Revolutionary War, though a limb lighter. In this second book in the trilogy, he has become a hardened warrior capable of vicious soldiering under the harshest conditions; in his continued amorous soldiering, not quite so vicious. As the war nears its conclusion, to the delight of the colonists, a new enemy emerges, crueler than the redcoats and their allies. Things will not become appreciably better. Perhaps it will in the third novel of the trilogy!
Looking at the physical environments of cities as political catalysts, Carp contends that what began as interaction, negotiation, conflict, and compromise in churches, taverns, wharves, and city streets developed into a wider political awareness and collaborative political action.
In this first of the trilogy, Quince Melville, a plucky lad, holds the post of reader in the mills that produce the cloth along the rivers of this New England. His scurrilous adventures with the ladies of the mill and others bring both pleasure and pain and further adventures. A loyalist to King George, he encounters people, places, and points of view that start to test his loyalty to old England. An adroit opportunist, his affaires d’amour stimulate his sensual proclivity as well as his politics. In this first of three volumes, we follow Quince’s transformation from bon vivant adhering to the king’s wishes to a young man guided by the likes of Franklin, Adams, and others to a brave and integral part of the impending revolution.
This edited book fills a void in the existing research concerning anti-communist movements in Central and Eastern Europe, outlining the linguistic implications of the cultural, social and political metamorphoses brought about by the (change of) regime. The authors included in this volume approach the topic from a variety of perspectives, but, ultimately, focus on language seen as a fundamental tool for simultaneously subjugating and liberating, concealing and revealing truth, discouraging dissidence and fostering revolt. Readers are invited to discover the linguistic implications of the many shapes and forms that the 1989 anti-communist revolutions took. Equally interesting are the investigations of the revolution aftermath, in the first years of transition to democracy. Perceived as a whole throughout the Cold War (1947-1991), the so-called "Eastern Bloc" managed to reveal its heterogeneity, the singularity of each of its comprising states and the multitude of its internal contrasts, most vividly perhaps, in the manifold manifestations of the 1989 anti-communist fight. This book will be of interest to academics and researchers from various fields, including history, (socio)linguistics, political studies, and conflict studies.
An Alternate Selection of the History Book Club In 1695, John Miller, a clergyman traveling through New York, found it appalling that so many couples lived together without ever being married and that no one viewed "ante-nuptial fornication" as anything scandalous or sinful. Charles Woodmason, an Anglican minister in South Carolina in 1766, described the region as a "stage of debauchery" in which polygamy was "very common," "concubinage general," and "bastardy no disrepute." These depictions of colonial North America's sexual culture sharply contradict the stereotype of Puritanical abstinence that persists in the popular imagination. In Sexual Revolution in Early America, Richard Godbeer boldly overturns conventional wisdom about the sexual values and customs of colonial Americans. His eye-opening historical account spans two centuries and most of British North America, from New England to the Caribbean, exploring the social, political, and legal dynamics that shaped a diverse sexual culture. Drawing on exhaustive research into diaries, letters, and other private papers, as well as legal records and official documents, Godbeer's absorbing narrative uncovers a persistent struggle between the moral authorities and the widespread expression of popular customs and individual urges. Godbeer begins with a discussion of the complex attitude that the Puritans had toward sexuality. For example, although believing that sex could be morally corrupting, they also considered it to be such an essential element of a healthy marriage that they excommunicated those who denied "conjugal fellowship" to their spouses. He next examines the ways in which race and class affected the debate about sexual mores, from anxieties about Anglo-Indian sexual relations to the sense of sexual entitlement that planters held over their African slaves. He concludes by detailing the fundamental shift in sexual culture during the eighteenth century towards the acceptance of a more individualistic concept of sexual desire and fulfillment. Today's moral critics, in their attempts to convince Americans of the social and spiritual consequences of unregulated sexual behavior, often harken back to a more innocent age; as this groundbreaking work makes clear, America's sexual culture has always been rich, vibrant, and contentious.
Remarkable reinterpretation of Milton and his poetry by one of the most famous historians of the 17th Century In this remarkable book Christopher Hill used the learning gathered in a lifetime's study of seventeenth-century England to carry out a major reassessment of Milton as man, politician, poet, and religious thinker. The result is a Milton very different from most popular imagination: instead of a gloomy, sexless 'Puritan', we have a dashingly original thinker, branded with the contemporary reputation of a libertine. For Hill, Milton is an author who found his real stimulus less in the literature of classical and times and more in the political and religious radicalism of his own day. Hill demonstrates, with originality, learning and insight, how Milton's political and religious predicament is reflected in his classic poetry, particularly 'Paradise Lost' and 'Samson Agonistes'.
This book places culture centre-stage in the investigation of the transformation of Rome from Republic to Empire. It is the first book to attempt to understand the so-called Roman Revolution as a cultural phenomenon. Instead of regarding cultural changes as dependent on political developments, the essays consider literary, artistic, and political changes as manifestations of a basic transformation of Roman culture. In Part I the international group of contributors discusses the changes in the cultural systems under the topics of authority, gender and sexuality, status and space in the city of Rome, and in Part II through specific texts and artifacts as they refract social, political, and economic changes. The essays draw on the latest methods in literary and cultural work to present a holistic approach to the Augustan Cultural Revolution.