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The further adventures of “Dr. Gonzo” as he defends the “cucarachas”— the Chicanos of East Los Angeles. One of The Atlantic’s Great American Novels of the Past 100 Years Before his mysterious disappearance and probable death in 1971, Oscar Zeta Acosta was famous as a Robin Hood Chicano lawyer and notorious as the real-life model for Hunter S. Thompson's "Dr. Gonzo" a fat, pugnacious attorney with a gargantuan appetite for food, drugs, and life on the edge. In this exhilarating sequel to The Autobiography of a Brown Buffalo, Acosta takes us behind the front lines of the militant Chicano movement of the late sixties and early seventies, a movement he served both in the courtroom and on the barricades. Here are the brazen games of "chicken" Acosta played against the Anglo legal establishment; battles fought with bombs as well as writs; and a reluctant hero who faces danger not only from the police but from the vatos locos he champions. What emerges is at once an important political document of a genuine popular uprising and a revealing, hilarious, and moving personal saga.
The further adventures of "Dr. Gonzo" as he defends the "cucarachas" -- the Chicanos of East Los Angeles. Before his mysterious disappearance and probable death in 1971, Oscar Zeta Acosta was famous as a Robin Hood Chicano lawyer and notorious as the real-life model for Hunter S. Thompson's "Dr. Gonzo" a fat, pugnacious attorney with a gargantuan appetite for food, drugs, and life on the edge. In this exhilarating sequel to The Autobiography of a Brown Buffalo, Acosta takes us behind the front lines of the militant Chicano movement of the late sixties and early seventies, a movement he served both in the courtroom and on the barricades. Here are the brazen games of "chicken" Acosta played against the Anglo legal establishment; battles fought with bombs as well as writs; and a reluctant hero who faces danger not only from the police but from the vatos locos he champions. What emerges is at once an important political document of a genuine popular uprising and a revealing, hilarious, and moving personal saga.
Before his mysterious disappearance and probable death in 1971, Oscar Zeta Acosta was famous as a Robin Hood Chicano lawyer and notorious as the real-life model for Hunter S. Thompson's "Dr. Gonzo," a fat, pugnacious attorney with a gargantuan appetite for food, drugs, and life on the edge. Written with uninhibited candor and manic energy, this book is Acosta's own account of coming of age as a Chicano in the psychedelic sixties, of taking on impossible cases while breaking all tile rules of courtroom conduct, and of scrambling headlong in search of a personal and cultural identity. It is a landmark of contemporary Hispanic-American literature, at once ribald, surreal, and unmistakably authentic.
Oscar ñZetaî Acosta: The Uncollected Works gathers unpublished stories, essays, letters, poems and a teleplay written by Acosta (1935-1974), the legendary Chicano attorney, political activist and writer. All of these works were written between the early 1960s and shortly before his mysterious disappearance in Mazatalàn, Mexico, in 1974. Through these writings Acosta reveals a variety of personae: a leader troubled by issues of ethnic, linguistic, and cultural identity; a man who saw himself as a Robin Hood of Mexican Americans; an unstable yet genial wanderer who joined Hunter S. Thompson in a search for the American Dream. Acosta realized that democracy is about speaking out, about feeling uncomfortable, about defining others and oneself through the prism of race and history. With the publication of Oscar ñZetaî Acosta: The Uncollected Works, the complete picture of a crucial player in the Chicano Movement„described by others as ñour Thomas Aquinasî and by himself as ñthe Brown Buffaloî„finally emerges.
Collection of essays that use queer studies and feminism as a lens for examining the relationships between racialized communities.
A collection of writings that explores the experiences of Mexican-Americans during the Vietnam War, both on the warfront and at home; featuring over sixty short stories, poems, speeches, and articles.
Chicana. Goth. Dykling. Desiree Garcia knows she’s weird and a weirdo magnet. To extinguish her strangeness, her parents ship her to Saint Michael’s Catholic High School, then to Mexico, but neurology can’t be snuffed out so easily: Screwy brain chemistry holds the key to Desiree’s madness. As fellow crazies sense a kinship with her, Desiree attracts a coterie of both wanted and unwanted admirers, including a pair of racist deathrock sisters, a pretty Hispanic girl who did time in California’s most infamous mental asylum, and a transnational stalker with a pronounced limp. As high school graduation nears, Desiree’s weirdness turns from charming to alarming. Plagued by increasingly bizarre thoughts and urges, Desiree convinces herself she’s schizophrenic, despite assurance otherwise. In college, she finds Rae, an ex-carnie trannyboi, who becomes the June Carter to her Johnny Cash. With Rae’s help, Desiree answers the riddle of her insanity and names her disease. Combining the spark of Michelle Tea, the comic angst of Augusten Burroughs, and the warmth of Sandra Cisneros, Mexican American author Myriam Gurba has created a territory all her own. Dahlia Season not only contains the title novella, but also several of Gurba’s acclaimed stories. Myriam Gurba is a high school teacher who lives in Long Beach, California, home of Snoop Dogg and the Queen Mary. She graduated from UC Berkeley, and her writing has appeared in anthologies like The Best American Erotica (St. Martin’s Press), Bottom’s Up (Soft Skull Press), Secrets and Confidences (Seal Press), and Tough Girls (Black Books).
Death beyond Disavowal utilizes “difference” as theorized by women of color feminists to analyze works of cultural production by people of color as expressing a powerful antidote to the erasures of contemporary neoliberalism. According to Grace Kyungwon Hong, neoliberalism is first and foremost a structure of disavowal enacted as a reaction to the successes of the movements for decolonization, desegregation, and liberation of the post–World War II era. It emphasizes the selective and uneven affirmation and incorporation of subjects and ideas that were formerly categorically marginalized, particularly through invitation into reproductive respectability. It does so in order to suggest that racial, gendered, and sexualized violence and inequity are conditions of the past, rather than the foundations of contemporary neoliberalism’s exacerbation of premature death. Neoliberal ideologies hold out the promise of protection from premature death in exchange for complicity with this pretense. In Audre Lorde’s Sister Outsider, Cherríe Moraga’s The Last Generation and Waiting in the Wings, Oscar Zeta Acosta’s The Revolt of the Cockroach People, Ana Castillo’s So Far from God, Gayl Jones’s Corregidora, Isaac Julien’s Looking for Langston, Inge Blackman’s B. D. Women, Rodney Evans’s Brother to Brother, and the work of the late Barbara Christian, Death beyond Disavowal finds the memories of death and precarity that neoliberal ideologies attempt to erase. Hong posits cultural production as a compelling rejoinder to neoliberalism’s violences. She situates women of color feminism, often dismissed as narrow or limited in its effect, as a potent diagnosis of and alternative to such violences. And she argues for the importance of women of color feminism to any critical engagement with contemporary neoliberalism.
"The Hispanic Malcolm X. Writer. Activist. Civil rights attorney. Contemporary of Hunter S. Thompson's. Man prone to excesses. Man of vision. All describe Oscar "Zeta" Acosta. A leading figure in the Chicano Movement of the 1960s and early 1970s, he seemed to be everywhere and have a profound influence on everyone in El Movimiento. In 1974, after a last phone call to his son, Acosta disappeared in the Mexican state of Mazatlan." "Bandido reconstructs - even reinvents - the man behind the myth. Part biographical appraisal, part reflection on the legacy of the civil rights era, Bandido is an opportunity to understand the challenges and pitfalls Latinos face in finding a place of their own in America." --Book Jacket.