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Originally published in 1983 under the title The Restitution of Man; reissued with new foreword and afterword.
'Between Horror and Hope' is a study of Paul's metaphorical language of death in Romans 6:1-11. The scholarly debate focuses on two main issues; the origin of the 'commentatio mortis' tradition and its development. Dr. Sabou argues that the origin of this terminology is original to Paul; that it was the apostle's own insight into the meaning of Christ's death (a "death to sin") and his understanding of the identity of Christ in his death (as the anointed davidic king) which guided him to create this metaphor of "dying to sin" as a way of describing the relationship of the believer with sin. On the development of this language of death, the author argues that this language conveys two aspects — horror and hope. The first is discussed in the context of crucifixion in which Paul explains the believer's "death to sin" by presenting Christ's death as the death of the anointed davidic king who won the victory over sin and death by rising from the dead. Paul affirms that believers are "coalesced" with what was "proclaimed" about Christ's death and resurrection, thereby allowing him to assert that the releasing of the body from the power of sin is a result of "crucifixion." This "crucifixion" is the "condemnation" inflicted on our past lives in the age inaugurated by Adam's sin and this is such a horrible event that believers have to stay away from sin since sin leads to such punishment. In contrast, hope is presented in the context of "burial." The believers' "burial with" Christ points to the fact that they are part of Christ's family and this is accomplished by the overwhelming action of God by which he pushes us toward the event of Christ's death, an act pictured in baptism. It is this "burial with" Christ that allows believers to share with Christ in newness of life.
Astonishing and profound scriptural revelation of the Word of God not previously brought to bear on the root problems of loss of manhood in our nation and lack of accountability in the Body of Christ.
New church voice Eric Mason addresses the cultural and spiritual crises within manhood head-on, presenting a gospel-centered vision that points men back to God's original intent for their lives.
New York Times bestselling author John Eldredge offers readers a breathtaking look into God’s promise for a new heaven and a new earth. This revolutionary book about our future is based on the simple idea that, according to the Bible, heaven is not our eternal home--the New Earth is. As Jesus says in the gospel of Matthew, the next chapter of our story begins with "the renewal of all things," by which he means the earth we love in all its beauty, our own selves, and the things that make for a rich life: music, art, food, laughter and all that we hold dear. Everything shall be renewed "when the world is made new." More than anything else, how you envision your future shapes your current experience. If you knew that God was going to restore your life and everything you love any day; if you believed a great and glorious goodness was coming to you--not in a vague heaven but right here on this earth--you would have a hope to see you through anything, an anchor for your soul, "an unbreakable spiritual lifeline, reaching past all appearances right to the very presence of God" (Hebrews 6:19). Most Christians (most people for that matter) fail to look forward to their future because their view of heaven is vague, religious, and frankly boring. Hope begins when we understand that for the believer nothing is lost. Heaven is not a life in the clouds; it is not endless harp-strumming or worship-singing. Rather, the life we long for, the paradise Adam and Eve knew, is precisely the life that is coming to us. And that life is coming soon.
In Once Caught, No Escape, Norman Grubb's autobiography, we come to know a remarkable soldier of Christ, one who has made a unique contribution to Christian thinking in the 20th century. This riveting account of his life includes a fascinating description of missionary life in the early 1900's in the heart of Africa, his memories of World War I army days, and his little-known role in the development of the Christian Literature Crusade and Intervarsity Fellowship. Norman shares the three spiritual crises that shaped his life-his salvation, his identity in Christ, and his seeming loss of faith. How he forever settled his Galatians 2:20 identity by faith is critical to an understanding of his life and serve as a roadmap for all facing the same heart cry, and his interpretation of his final crisis is a superb and concise summary of what he came to call the total truth, expanded and developed in his later works and was to become the keystone of his theology for the rest of his life. In the foreword to Once Caught, No Escape, Norman says that he has written "straight out of my heart and mind," and that he has surely done. He writes with unreserved honesty, self-deprecating humor, and profound insight. He was a man drenched in the scriptures, and totally dedicated to sharing the great truth of Jesus Christ-our savior, indweller, and life. He laid down his life that many others might come to know who they are in Christ, and paid the intercessor's price to do so. The book is aptly titled, for once God "captured" him, Norman was driven to share the truth he knew, no matter the cost.
A sequel to The Death of Christian Culture, this spiritual treatise covers social, cultural, and political topics. It explores the importance of religious knowledge and faith to the health of a culture, provides a historical sketch of the change in cultural and educational standards over the last two centuries, and illustrates how literary and other visual arts either contribute to a culture or conspire to tear it down. Compared to a series of sermons, this analysis explains that there is a continuing extinction of the cultural patrimony of ancient Greece, Rome, medieval Europe, and the early modern period of Western civilization, owing to the pervasive bureaucratization, mechanization, and standardization of increasing materialism.
In Paul and The Restoration of Humanity in Light of Ancient Jewish Traditions, Aaron Sherwood questions the assumption of universalism in Pauline thought, demonstrating that relevant Pauline traditions depict a particularly Israelite restoration of humanity that perhaps plays a generative role in Paul’s theology, mission, and apostolic self-identity.