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The aim of this book is to explore the possibilities and limits of Comenius’s greatest and most important work, General Consultation Concerning Restoration of Human Affairs. The humanity of people is not quite right, but not quite lost—that is the foundational anthropological assumption of the Consultation. How does Comenius understand humanity? What are human affairs? What’s wrong with them? And the most important question: Can they be somehow corrected, improved, or restored?
There is a difference between that which is and that which is to be. Anthropologically: there is a way I am, and the way I am to be, or not to be. How are we to explain this? This book presents the argument that human nature is both complex and complicated in at least two specific ways--ontologically and ethically. In our being we are indisputably good, dignified, worthy, important, or even noble. But in our morality we are ambivalent--capable of both good and evil, the humane and the inhumane. In his paramount work Jan Amos Comenius expresses the goal of his lifelong endeavor: "to help keep man from falling into a non-man" (Pampaedia). If human beings are to become what they ought to be, they need to be educated towards humanity, says Comenius. But the fundamental question is, what is a human being? And what ought one to be? "Salt ought to be salty. A river ought to be clear. A knife ought to be sharp. But what ought a person to be?" What is the essence of our humanity? And how can that be cultivated or educated? This book presents Comenius's answers to these questions.
Examining the science of stream restoration, Rebecca Lave argues that the neoliberal emphasis on the privatization and commercialization of knowledge has fundamentally changed the way that science is funded, organized, and viewed in the United States. Stream restoration science and practice is in a startling state. The most widely respected expert in the field, Dave Rosgen, is a private consultant with relatively little formal scientific training. Since the mid-1990s, many academic and federal agency-based scientists have denounced Rosgen as a charlatan and a hack. Despite this, Rosgen's Natural Channel Design approach, classification system, and short-course series are not only accepted but are viewed as more legitimate than academically produced knowledge and training. Rosgen's methods are now promoted by federal agencies including the Environmental Protection Agency, the U.S. Forest Service, the U.S. Fish and Wildlife Service, and the Natural Resources Conservation Service, as well as by resource agencies in dozens of states. Drawing on the work of Pierre Bourdieu, Lave demonstrates that the primary cause of Rosgen's success is neither the method nor the man but is instead the assignment of a new legitimacy to scientific claims developed outside the academy, concurrent with academic scientists' decreasing ability to defend their turf. What is at stake in the Rosgen wars, argues Lave, is not just the ecological health of our rivers and streams but the very future of environmental science.
In this volume, John Warner grapples with one of Jean-Jacques Rousseau’s chief preoccupations: the problem of self-interest implicit in all social relationships. Not only did Rousseau never solve this problem, Warner argues, but he also believed it was fundamentally unsolvable—that social relationships could never restore wholeness to a self-interested human being. This engaging study is founded on two basic but important questions: what do we want out of human relationships, and are we able to achieve what we are after? Warner traces his answers through the contours of Rousseau’s thought on three distinct types of relationships—sexual love, friendship, and civil or political association—as well as alternate interpretations of Rousseau, such as that of the neo-Kantian Rawlsian school. The result is an insightful exploration of the way Rousseau inspires readers to imbue social relations with purpose and meaning, only to show the impossibility of reaching wholeness through such relationships. While Rousseau may raise our hopes only to dash them, Rousseau and the Problem of Human Relations demonstrates that his ambitious failure offers unexpected insight into the human condition and into the limits of Rousseau’s critical act.
“A tremendous talent.” —Boston Globe “Restoration is an elegantly constructed work of fiction, seamlessly moving between the past and the present.” —Ron Rash, bestselling author of Serena Acclaimed novelist Olaf Olafsson brings us Restoration, a sweeping story of love tested by human frailty and the terrors and tragedies of war. Departing from the landscapes of his native Iceland—so beautifully evoked in Absolution, The Journey Home, and other previous works—Olafson sets Restoration in the gorgeous Italian hills of Tuscany during the World War Two years of the early 1940s. He captivates readers with a deeply emotional story in the vein of The English Patient by Michael Ondaajte, Ian McEwan’s Atonement, and other contemporary literary classics, spinning a tale of passion, art, war, and betrayal centered around a pair of love triangles and a forged Caravaggio.
This book discusses the interdependence of all states of consciousness and kingdoms in nature within the planet. It shows the interaction between humanity, the Hierarchy and Shamballa, and sets out the essentials of Plan and Purpose which influence human affairs. The process of the externalisation of certain ashrams within the Hierarchy and the practical effects of the process are given in detail.
This volume is the most extensive of its kind as a major set of collected essays from a wide range of scholars on the question of the promises of God to Israel. These essays put forward the position that unconditional promises were given to Israel, which have not been fulfilled in the church or any other entity. At the consummation, there will be a continuing role for the Jews, realized through their national and territorial hope of a restored-redeemed Israel. This volume contains an eclectic group of contributors who have reached this position from various approaches to interpretation. The essays exhibit both positive argumentation and engagement with supersessionist literature.
In the book of Acts divine involvement is everywhere. From the beginning God is responsible for promised action, including the geographic expansion--"in Jerusalem, and in all Judea and Samaria, and to the ends of the earth" (1:7)--referenced in Jesus' response to the disciples, clearly related to Luke's purpose in writing the book. Geographic expansion, however, is only the second part of Jesus' reply. Is it possible that the first half of Jesus' reply--"It is not for you to know the times or dates the Father has set by his own authority"--has even greater bearing on the actions that follow and on Luke's purpose? Is the Father setting times and seasons related to the kingdom's establishment? Does this phrase explain the conspicuous divine involvement throughout the plot? In Restoring the Kingdom, Michael Salmeier answers these questions in the affirmative by exploring Luke's characterization of God in three strands: God as the King who establishes and restores Israel's king, who establishes his people, and who directs events. This unfolds Luke's purpose in assuring the reader concerning the events that have taken place, helping to more fully illuminate Luke's theology concerning God and his kingdom.
Noah was a man of his time. He faced the same temptations and urges as his neighbors, but with a difference. He resisted those urges. Instead of seeking instant gratification, Noah was willing to wait. He knew that the violence and wickedness around him brought no one any lasting pleasure, as Cain had clearly illustrated. Violence bred more violence, until all hope of security and peace was lost. Those who tried to resist it were either seduced into it or killed, until only one righteous man remained. If God were going to salvage mankind, Noah was God’s last hope. This Bible study is designed to bring Noah’s struggles and conflicts into your living room and into your heart. You may rejoice with his victories and cry with his defeats, but most importantly, learn from his life. God’s commands were heart wrenching. How could Noah willingly participate in God’s plan? His obedience would bring death to his family, friends and society! Almost everyone and everything he ever knew would be lost! How could he live through such a great personal loss? Gather your friends together. This is an experience you will want to share. Noah’s legacy—it is a story to remember.