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1. Buchanan, James, 1791-1868 2. Presidents United States Biography 3. United States - Politics and Government - 1857-1861.
Although sometimes decried by pundits, George W. Bush’s use of moral and religious rhetoric is far from unique in the American presidency. Throughout history and across party boundaries, presidents have used such appeals, with varying degrees of political success. The Moral Rhetoric of American Presidents astutely analyzes the president’s role as the nation’s moral spokesman. Armed with quantitative methods from political science and the qualitative case study approach prevalent in rhetorical studies, Colleen J. Shogan demonstrates that moral and religious rhetoric is not simply a reflection of individual character or an expression of American “civil religion” but a strategic tool presidents can use to enhance their constitutional authority. To determine how the use of moral rhetoric has changed over time, Shogan employs content analysis of the inaugural and annual addresses of all the presidents from George Washington through George W. Bush. This quantitative evidence shows that while presidents of both parties have used moral and religious arguments, the frequency has fluctuated considerably and the language has become increasingly detached from relevant policy arguments. Shogan explores the political effects of the rhetorical choices presidents make through nine historical cases (Presidents Washington, Jefferson, Madison, Buchanan, Lincoln, Theodore Roosevelt, Kennedy, Lyndon Johnson, and Carter). She shows that presidents who adapt their rhetoric to the political conditions at hand enhance their constitutional authority, while presidents who ignore political constraints suffer adverse political consequences. The case studies allow Shogan to highlight the specific political circumstances that encourage or discourage the use of moral rhetoric. Shogan concludes with an analysis of several dilemmas of governance instigated by George W. Bush’s persistent devotion to moral and religious argumentation.
The Worlds of James Buchanan and Thaddeus Stevens examines the political interests, relationships, and practices of two of the era’s most prominent politicians as well as the political landscapes they inhabited and informed. Both men called Lancaster County, Pennsylvania, their home, and both were bachelors. During the 1850s, James Buchanan tried to keep the Democratic Party alive as the slavery debate divided his peers and the political system. Thaddeus Stevens, meanwhile, as Whig turned Republican, invested in the federal government to encourage economic development and social reform, especially antislavery and Republican Reconstruction. Considering Buchanan and Stevens’s divergent lives alongside their political and social worlds reveals the dynamics and directions of American politics, especially northern interests and identities. While focusing on these individuals, the contributors also explore the roles of parties and patronage in informing political loyalties and behavior. They further track personal connections across lines of gender and geography and underline the importance of details like who regularly dined and conversed with whom, the complex social milieu of Washington, the role of rumor in determining political allegiances, and the ways personality and failing relationships mattered in a hothouse of national politics fueled by slavery and expansion. The essays in The Worlds of James Buchanan and Thaddeus Stevens collectively invite further consideration of how parties, personality, place, and private lives influenced the political interests and actions of an age affected by race, religion, region, civil war, and reconstruction.
James Buchanan (1804–1870) was a Scottish minister and theologian. He joined the Free Church of Scotland in 1843, and succeeded Thomas Chalmers as professor of systematic theology at the New College of the Free Church in Edinburgh in 1847, a post he held for twenty-one years. Buchanan's magnum opus was The Doctrine of Justification, which still has great value as a classic treatment of the article by which Martin Luther says the church stands or falls. He covers biblical, systematic, and historical ground in his work, but is never far from a warm-hearted evangelical delight in the doctrines he is expounding.