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A collection of essays by Canadian contributors exploring various aspects of F.H. Bradley's thought. Essays include: The Self and the Social Order (Elizabeth Trott); The Uses of Bradley's Absolute (H.S. Harris); and Feeling in Bradley's 'Ethical Studies' (David Crossley).
A polemic from 1876, by Idealist philosopher F. H. Bradley (1846-1924), against the dominant ethical theories of his time.
This collection unites all of Bradley's published works, much of which has long been out of print, together with selected notebooks, articles, and correspondence from his previously unpublished remains.
First published in 2003. This is final Volume IX of a series of Studies in Ethics and the Philosophy of Religion, written in 1969, this book is concerned with morality and purpose, and provides an opportunity for philosophical discussions of a limited length which pursue in some detail specific topics in ethics or the philosophy of religion, or topics which belong to both fields. The author J. L. Stocks was interested in the difference moral considerations make to human action.
James yearned to weave science and religion into a popular philosophy useful for the everyday life of everyday people of faith. He saw that many were defenseless in an increasingly agnostic, even atheistic culture. "Thousands of innocent magazine readers lie paralyzed and terrified in the network of shallow negations which the leaders of opinion have thrown over their souls," he wrote in 1882. To which he added, "If I, . . . like the mouse in the fable, have gnawed a few of the strings of the sophistical net that has been binding down [the human heart's] lion strength, I shall be more than rewarded for my pains." Were he to return, he would still be unhappy with the leaders of opinion but also with the responses of those who seek refuge in fundamentalist reliance on religious scriptures or who claim that religion is independent of modern 'scientific' discoveries. Building on William James on Common Sense and William James on the Stream of Consciousness, this third and final volume will show how James in 2009 might weave ancient truths and modern discoveries into a philosophy that would even more completely reward him for his pains.
The basis of this 1959 book was a course of lectures given at Cambridge University entitled Three Traditions of Moral Thought: Platonic-Christian; Utilitarian; Humanist. Designed for students of literature, and maintaining the accessible structure of the original lectures, it provides an introduction to English moral thought and the problems of moral philosophy.