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"The Reformation" (1500—1650) provides an overview of the European world from the late-15th to the mid-17th century. From Columbus's discovery of the New World to the grisly beheading of England's Charles I, the Reformation was a period of restless exploration, and often bloody, religious and political protest. Martin Luther, William Shakespeare, Queen Elizabeth, and the Italian astronomer Galileo are among the historic figures vividly described in this richly illustrated text. Challenging map exercises and provocative review questions encourage meaningful reflection and historical analysis. Tests and answer keys included.
A compelling history of the Reformation and Counter-Reformation examines the lasting implications of this dramatic period of upheaval in Western society, providing vivid profiles of the individuals involved--Luther, Calvin, Zwingli, Loyola, Henry VIII, and others--their ideas, and the impact of the Reformation on everyday lives. Winner of the 2004 Wolfson Prize for History. Reprint.
The Reformation was the seismic event in European history over the past 1000 years, and one which tore the medieval world apart. Not just European religion, but thought, culture, society, state systems, personal relations - everything - was turned upside down. Just about everything which followed in European history can be traced back in some way to the Reformation and the Counter-Reformation which it provoked. The Reformation is where the modern world painfully and dramatically began, and MacCulloch's great history of it is recognised as the best modern account.
The most ambitious one-volume survey of the Reformation yet, this book is beautifully illustrated throughout. The strength of this work is its breadth and originality, covering the Church, art, Calvinism and Luther.
The Reformation was a seismic event in European history, & one which changed the medieval world. Much which followed in European history can be traced back to this event. In this book Peter Marshall seeks to explain the causes & consequences of religious & cultural division & difference in western Christianity.
Reminding us that the Genevan Reformation does not begin and end with John Calvin, this book provides an introduction to Guillaume Farel (1489-1565), one of several important yet often overlooked French-speaking reformers. Born in 1489 near Gap, France, Farel was an important first-generation French-speaking Reformer and one of the most influential early leaders of the Reform movement in what is now French-speaking Switzerland. Educated in Paris, he slowly began to question Catholic orthodoxy, and by the 1520s was an active protestant preacher, resulting in his exile to Switzerland. Part of Farel's aggressive work in this area brought him to Geneva several times, where in 1535 and 1536 he secured votes in favour of the Reform, and later in 1536 persuaded the young theologian John Calvin to stay. Farel also penned Geneva's confession of faith of that year and their ecclesiastical articles of the next. As such, this volume underlines the fact that Calvin entered the reform movement in Geneva in a situation in which Farel had been already deeply involved. To better understand that situation, the book is divided into two parts. The first provides a rich and nuanced portrait of Farel's early thought by way of interpretive essays; the second section offers translations of a number of Farel's key texts. These translations include some of the first widely-accessible full-length translations of Farel's work into English. Offering both a scholarly overview of Farel and his life, and access to his own words, this book demonstrates the importance of Farel to the Reformation. It will be welcomed not only by scholars engaged in research on French reform movements, but also by students of history, theology, or literature wishing to read some of the earliest theological texts originally written in French.
The Protestant Reformation looks at one of the greatest upheavals of the Western world. It starts with the context of the time and the provocation of Indulgences. It goes on to explain Luther's "protest," its theological implications, how the protest escalated, and the Catholic Church's response. It concludes with an analysis of how the Reformation helped launch the modern age. The Best One-Hour History series is for those who want a quick but coherent overview of major historical events. It will also serve those who need a competent high-level introduction before going further. Each volume provides a clear and concise account of the episode under discussion. In about an hour, the reader will obtain a well-grounded understanding of why each subject holds iconic status in Western Civilization.
The tremendous changes in the role and significance of religion during Reformation and the Catholic Counter-Reformation affected all of society. Yet, there have been few attempts to view medicine and the ideas underpinning it within the context of the period and see what changes it underwent. Medicine and the Reformation charts how both popular and official religion affected orthodox medicine as well as more popular healers. Illustrating the central part played by medicine in Lutheran teachings, the Calvinistic rationalization of disease, and the Catholic responses, the contributors offer new perspectives on the relation of religion and medicine in the early modern period. It will be of interest to social historians as well as specialists in the history of medicine.
Following Zwingli explores history, scholarship, and memory in Reformation Zurich. The humanist culture of this city was shaped by a remarkable sodality of scholars, many of whom had been associated with Erasmus. In creating a new Christian order, Zwingli and his colleagues sought biblical, historical, literary, and political models to shape and defend their radical reforms. After Zwingli’s sudden death, the next generation was committed to the institutional and intellectual establishment of the Reformation through ongoing dialogue with the past. The essays of this volume examine the immediacy of antiquity, early Christianity, and the Middle Ages for the Zurich reformers. Their reading and appropriation of history was no mere rhetorical exercise or polemical defence. The Bible, theology, church institutions, pedagogy, and humanist scholarship were the lifeblood of the Reformation. But their appropriation depended on the interplay of past ideals with the pressing demands of a sixteenth-century reform movement troubled by internal dissention and constantly under attack. This book focuses on Zwingli’s successors and on their interpretations of the recent and distant past: the choices they made, and why. How those pasts spoke to the present and how they were heard tell us a great deal not only about the distinctive nature of Zurich and Zwinglianism, but also about locality, history, and religious change in the European Reformation.