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Widely praised as a seminal contribution to the study of the Old Testament when it first appeared, Michael V. Fox's Character and Ideology in the Book of Esther is now available in a second edition, complete with an up-to-date critical review of recent Esther scholarship. Fox's commentary, based on his own translation of the Hebrew text, captures the meaning and artistry of Esther's inspiring story. After laying out the background information essential for properly reading Esther, Fox offers commentary on the text that clearly unpacks its message and relevance. Fox also looks in depth at each character in the story of Esther, showing how they were carefully shaped by the book's author to teach readers a new view of how to live as Jews in foreign lands.
What if the way the book of Esther has been taught to us in church and retold to us in films, cartoons, and romance novels has missed the original point of the story? Far from being models of piety and devotion, Esther and Mordecai seem indifferent to the faith of their ancestors. How then did this story become part of the Bible and gain the broad acceptance that it has? If the church should not neglect the story, how should it be read? Esther and Her Elusive God calls Christians to avoid the common attempts to make Esther more palatable and theological, and to reclaim this secular story as Scripture. Readers will be encouraged to see in Esther a profound message of God's grace and faithfulness to his wayward people.
This volume explores issues of moral character found in the different text versions of the book of Esther. First the study suggests the two most common approaches to perceived moral problems in the story of Esther: avoidance and transformation. Then it investigates selected portions of the Hebrew Masoretic Text, the Greek Septuagint Text, and the Greek Alpha-Text stories of Esther, focusing on issues of morality via character analysis. Finally it concentrates on the moral ambiguity found in all three versions, and on the ways in which moral character in the Greek stories has been transformed.
Widely praised as a seminal contribution to the study of the Old Testament when it first appeared, Michael V. Fox's Character and Ideology in the Book of Esther is now available in a second edition, complete with an up-to-date critical review of recent Esther scholarship. Fox's commentary, based on his own translation of the Hebrew text, captures the meaning and artistry of Esther's inspiring story. After laying out the background information essential for properly reading Esther, Fox offers commentary on the text that clearly unpacks its message and relevance. Fox also looks in depth at each character in the story of Esther, showing how they were carefully shaped by the book's author to teach readers a new view of how to live as Jews in foreign lands.
The proceedings of a symposium entitled Esther 2000 held in Lincoln and Omaha, Nebraska in April 2000, the book contains a collection of essays that engages all aspects of the biblical book of Esther. From questions of textual criticism to the history of rabbinic interpretation to speculation on the modern form of commentary, this collection is sure to contain something for everyone interested in the book of Esther. Contributors include such well-known Esther scholars as Michael Fox, David Clines, and Carey Moore.
The Books of Esther applies form-critical tools to the Septuagint and non-Septuagint ('Lucianic') Greek texts of Esther. Differences in vocabulary, content and style show that the Greek books of Esther are independent traditions stemming from, and aimed at, two distinct religious communities. The 'Lucianic' version appears more personal, orthodox, nationalistic and Jewish; its audience is Palestinian and it intends to foster communal identity. The Septuagint version breathes a more matter-of-fact, reportorial, Hellenistic style, with an eye to tolerance of heretics and audience entertainment. The Masoretic version became canonized because it is the most multivalent of the Esthers, appealing to both religious and secular elements of Judaism.
The book of Esther emerges from complex origins. According to David J. A. Clines, the story combines elements from numerous literary, textual, and storytelling traditions. Through the telling and retelling of the story, the book as it appears in the modern canon slowly emerges. In this volume, Clines uncovers this fascinating history by examining the literary and textual elements of the book, the shape of the story, and the shifts in meaning as new generations have retold the story and interpreted it for their own time.
This volume offers a thematic study of an integral part of the Hebrew text of Esther, namely, violence. In The Dynamics of Violence and Revenge in the Hebrew Book of Esther, Francisco-Javier Ruiz-Ortiz makes the first ever monographic research on the topics of hostility and the mechanisms of revenge as expressed by the author of the Hebrew book of Esther. The present book is divided into two parts consisting of three chapters each. After an introductory chapter reviewing previous studies on the book of Esther, the author analyses the main vocabulary of violence and revenge in this biblical text before studying the narrative of Esther from the point of view of violence. The results of these two avenues of research are then applied on three pericopes which are representative of the dynamics of violence. Each of the chosen texts illustrates how violence and revenge are used by the author to express the message of survival and the importance of the Jewish people.
Ezra-Nehemiah is the Old Testament equivalent of the Acts of the Apostles--it is a book of new beginnings. Just as Acts narrates the early history of the church through the work of the apostles, Ezra-Nehemiah narrates the re-establishment of the people of God after the exile through the work of Sheshbazzar, Zerubbabel, Ezra, and Nehemiah. Allen explores Ezra-Nehemiah as a single literary text made up of three parts telling the story of three missions and the opposition they meet with. Wise and insightful, Leslie Allen has written a commentary that illuminates these texts and their intended message. Esther is a story about a young girl who becomes queen. Laniak's thoughtful commentary examines this narrative as a story with many levels of meaning. Esther is about the minority Jewish community in the dependent state of Diaspora, navigating a precarious existence in two worlds, and it is about the triumph of right over wrong, of God's people over their enemies.