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Betr. den für die Basler Mission tätigen Euro-Afrikaner Carl Christian Reindorf und die Geschichte der Basler Mission an der Goldküste im 19. Jahrhundert.
PREFACE: The need to provide the West African students of History, with an objective analysis of the activities of the peoples who occupy the Western zone of the continent of Africa, has motivated this publication. This book has been specially prepared to meet the demands of the West African School Certificate examinations in history; the special history paper for candidates offering General Certificate of Education examinations at Advanced level; and the Higher School Certificate examinations. It has also been written to provide the general reader with a direct communion with the traditions and culture of our peoples.To the students and the general readers alike is addressed this note of warning: You must not expect all your historical problems to be solved solely by this book. Other books, journals and current magazines should be read to supplement and enrich your historical experience. In such a quest, you are bound to come across some other ideas about historical writing and the study of history; particularly our own history, African history. Some historians erroneously believe that African history consists of European activities in Africa. This is utterly nonsense and baseless. Such historians persist in their mistakes because their views of African history are based on the European Imperialist-colonialist activities in Africa during the 19th and the 20th centuries. These simple questions which destroy their myth and expose their error must be asked: Does it mean that there were no people in Africa before the advent of the Europeans? Did the Portuguese not find highly organised communities in Africa during their Atlantic exploration in the 15th and 16th centuries? Did such explorers not find Africans in useful and rewarding trade, and other economic activities? Were the people then without indigenous religion outside Christianity and Islam? Or, are we to regard the ancient Egyptian civilization as European? Or else, what then is history? No one would contest the fact that compact biographies of European nationalities can be compiled into a single book and called "History of European Activities in Africa". But it is the height of intellectual dishonesty to call such a compilation "a history of Africa". European influence in Africa is only a part of the foreign of our cultural relations. Therefore, it cannot be a substitute to the whole entity. Among other problems that may confront teachers, students and the general readers are the difficulties of securing adequate periodization and valid justification for our historiography. Here, some attempts may be made to evince some thoughts among other historians on these items. Recent research and archaeological excavations have increasingly pointed the way to an acceptable classification of the periods on African history along the following lines.1.Pre-Historic - Before 4000 BC 2. Ancient - 4000 BC - 300 A.D. 3. Medieval - 300 A.D. - 1800 A.D. 4. Modern - 1800 A.D. Upwards Much can be said in favour of this classification but would be fully expatiated upon in another work. The generalisation that African History heavily relies on the use of oral tradition for its primary source, and therefore its facts cannot be reliable is untrue and illogical. From periodization above, it is obvious that periods (1), (2), and partly (3) are likely to lean on oral tradition. The use to which African scholars have put oral tradition for the recovery of the past is sound and offers a novelty in the history of historiography. Cont.
Intended for those interested in the African continent and the diversity of human history, this work looks at Africa's past and reflects on the changing ways it has been imagined and represented. It illustrates key themes in modern thinking about Africa's history with a range of historical examples.
An authoritative and comprehensive study of the palm oil trade.
A revisionist account of African masquerade carnivals in transnational context that offers readers a unique perspective on the connecting threads between African cultural trends and African American cultural artifacts
Explores empires of medieval west Africa.
This collection of essays documents the formative decades of African history across two countries by following the career of a British historian-cum-archivist Paul Jenkins (born 1938 in Sutherland) from West Africa to Central Europe. It retraces his academic path from Ghana to Switzerland while engaging his curiosities in, contributions to, and impact on the development of African history since the 1960s. The volume reflects on Paul’s academic services throughout the 1960s and 1970s, mainly at the University of Ghana (1965–1972) and subsequently at the Basel Mission Archive and University of Basel (1972–2003) in Switzerland – as key sites where he established himself as a teacher and promoter of African history. These episodes led to lasting bonds of intellectual friendships between Paul and an array of inter-/national and -generational scholars of Africa, several of whom are contributing to this volume. Significantly too, the volume highlights the importance of resources Paul curated during the early 1970s, notably his “Abstracts of the Basel Mission’s Gold Coast Correspondences”, through which he increased access to the rich collections of the Basel Mission Archive for scholars of Africa. Altogether, the essays celebrate, engage, interrogate, and push beyond Paul’s numerous past publications and ongoing academic work.
Nearly four decades ago, Terence Ranger questioned to what extent African history was actually African, and whether methods and concerns derived from Western historiography were really sufficient tools for researching and narrating African history. Despite a blossoming and branching out of Africanist scholarship in the last twenty years, that question is still haunting. The most prestigious locations for production of African studies are outside Africa itself, and scholars still seek a solution to this paradox. They agree that the ideal solution would be a flowering of institutions of higher learning within Africa which would draw not only Africanist scholars, but also financial resources to the continent. While the focus of this volume is on historical knowledge, the effort to make African scholarship "more African" is fundamentally interdisciplinary. The essays in this volume employ several innovative methods in an effort to study Africa on its own terms. The book is divided into four parts. Part 1, "Africanizing African History," offers several diverse methods for bringing distinctly African modes of historical discourse to the foreground in academic historical research. Part 2, "African Creative Expression in Context," presents case studies of African art, literature, music, and poetry. It attempts to strip away the exotic or primitivist aura such topics often accumulate when presented in a foreign setting in order to illuminate the social, historical, and aesthetic contexts in which these works of art were originally produced. Part 3, "Writing about Colonialism," demonstrates that the study of imperialism in Africa remains a springboard for innovative work, which takes familiar ideas about Africa and considers them within new contexts. Part 4, "Scholars and Their Work," critically examines the process of African studies itself, including the roles of scholars in the production of knowledge about Africa. This timely and thoughtful volume will be of interest to African studies scholars and students who are concerned about the ways in which Africanist scholarship might become "more African."
The Church Missionary Society (now renamed the Church Mission Society) has been for most of its 200-year history the largest and most influential of the British Protestant missionary agencies. Its bicentenary in 1999 is being marked by the publication of this collection of historical and theological essays by an international team of scholars, including Lamin Sanneh, Kenneth Cragg, and Geoffrey A. Oddie. The volume contains re-assessments of the classic centenary history of the CMS by Eugene Stock and of the strategic vision of Henry Venn, one of the two architects of the Three-Self theory of the indigenous church. There are chapters on the close links between the CMS and the Basel Mission, women missionaries, and regional studies of Samuel Crowther and the Niger mission, Iran, the Middle East, New Zealand, India, and Kikuyu Christianity. The volume makes a major contribution to the growing body of literature on the indigenization of missionary traditions, and will be of interest to historians of the missionary movement and non-western Christianity, as well as theologians concerned with religious pluralism, dialogue, and Christian mission.
In cooperation with Roland Spliesgart The map of world Christianity has changed dramatically in just the last century. Today the majority of Christians live in Africa, Asia, and Latin America, making Christianity a world religion as never before in history. Given that global reality, Klaus Koschorke, Frieder Ludwig, and Mariano Delgado have created the first comparative documentary history of Christianity for these regions covering the period 1450–1990. Taking the changing ecumenical conditions into account, this volume enlarges the horizon of classical church historiography. In contrast to the prevailing Western perspectives on the history of Christianity in Africa, Asia, and Latin America, voice is given here to the multitude of local initiatives, specific experiences, and varieties of Christianity in very diverse cultural contexts -- addressing such questions as the colonial conquest, slavery, and the demand for ecclesiastical independence.