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WHAT IS JESUS WORTH TO YOU? It's easy for American Christians to forget how Jesus said his followers would actually live, what their new lifestyle would actually look like. They would, he said, leave behind security, money, convenience, even family for him. They would abandon everything for the gospel. They would take up their crosses daily... BUT WHO DO YOU KNOW WHO LIVES LIKE THAT? DO YOU? In Radical, David Platt challenges you to consider with an open heart how we have manipulated the gospel to fit our cultural preferences. He shows what Jesus actually said about being his disciple--then invites you to believe and obey what you have heard. And he tells the dramatic story of what is happening as a successful" suburban church decides to get serious about the gospel according to Jesus. Finally, he urges you to join in The Radical Experiment -- a one-year journey in authentic discipleship that will transform how you live in a world that desperately needs the Good News Jesus came to bring. (From the 2010 edition)"
This study discusses an array of movements, organisations and activists, many largely unstudied, who sought to aid the poor and oppressed through Christian social action
Applying fresh tools from economics to explain puzzling behaviors of religious radicals: Muslim, Christian, and Jewish; violent and benign.
In Western Europe, populist radical right parties are calling for a return to Christian or Judeo-Christian values and identity. The growing electoral success of many of these parties may suggest that, after decades of secularisation, Western Europeans are returning to religion. Yet these parties do not tell their supporters to go to church, believe in God, or practise traditional Christian values. Instead, they claim that their respective national identities and cultures are the product of a Christian or Judeo-Christian tradition which either encompasses—or has produced—secular modernity. This book poses the question: if Western European politics is secular, why has religious identity become a core element of populist radical right discourse? To answer this question, Morieson examines the discursive use of religion by two of the most powerful and influential populist radical right parties: The French National Front and the Dutch Party for Freedom. Based on this examination, he argues that the populist radical right has capitalised on a cultural shift engendered by the increasing visibility of Islam in Europe. Western Europeans’ encounter with Islam has revealed the non-universal nature of Western European secularism to Europeans, and demonstrated the secularisation of Christianity into Western European ‘culture.’ This, in turn, has allowed secular French and Dutch citizens to identify themselves—as well as their nation and, ultimately, Western civilisation—as Christian or Judeo-Christian. Seizing on this cultural shift, the author contends that the National Front and Party for Freedom have built successful and similar brands of reactionary politics based on the notion that contemporary secularism is a product of Europe’s Christian heritage and values, and that therefore Muslim immigration is an existential threat to the core values of European politics, including the differentiation of politics and religion, and of church and state. ‘Religion and the Populist Radical Right: Secular Christianism and Populism in Western Europe’ will be of interest to scholars and researchers working on the intersections of Political Science, Sociology, and Religion. It will also appeal to the general audience interested in the relationship between populism in Western Europe and religious identity as it is written in an accessible style.
On a hot and dusty December day in 1980, the bodies of four American women-three of them Catholic nuns-were pulled from a hastily dug grave in a field outside San Salvador. They had been murdered two nights before by the US-trained El Salvadoran military. News of the killing shocked the American public and set off a decade of debate over Cold War policy in Latin America. The women themselves became symbols and martyrs, shorn of context and background. In A Radical Faith, journalist Eileen Markey breathes life back into one of these women, Sister Maura Clarke. Who was this woman in the dirt? What led her to this vicious death so far from home? Maura was raised in a tight-knit Irish immigrant community in Queens, New York, during World War II. She became a missionary as a means to a life outside her small, orderly world and by the 1970s was organizing and marching for liberation alongside the poor of Nicaragua and El Salvador. Maura's story offers a window into the evolution of postwar Catholicism: from an inward-looking, protective institution in the 1950s to a community of people grappling with what it meant to live with purpose in a shockingly violent world. At its heart, A Radical Faith is an intimate portrait of one woman's spiritual and political transformation and her courageous devotion to justice.
The political Left has had a turbulent relationship with religion, from outright hostility to attempts to meld religious faith with progressivism. Confronted with contemporary social ills, the progressive Left continues to disagree about the role that religion should play, whether in understanding social challenges and solutions, or stimulating social critique and reform. Radical Religion presents valuable insights, from both religious and secular perspectives, for progressives today as they struggle to formulate a coherent agenda and effective strategies for social change. This book presents arguments from a diverse group of scholars, and offers a snapshot of contemporary, progressive thinking about religion.
An explosive examination of the coalition of forces that threatens the nation, from the bestselling author of American Dynasty In his two most recent bestselling books, American Dynasty and Wealth and Democracy, Kevin Phillips established himself as a powerful critic of the political and economic forces that rule—and imperil—the United States, tracing the ever more alarming path of the emerging Republican majority’s rise to power. Now Phillips takes an uncompromising view of the current age of global overreach, fundamentalist religion, diminishing resources, and ballooning debt under the GOP majority. With an eye to the past and a searing vision of the future, Phillips confirms what too many Americans are still unwilling to admit about the depth of our misgovernment.
Popular perceptions of American writers as either godless radicals or God-fearing reactionaries overlook a vital tradition of Christian leftist thought and creative work. In Communion of Radicals, Jonathan McGregor offers the first literary history of theologically conservative writers who embraced political radicalism, as their reverence for tradition impelled them to work for social justice. Challenging recent accounts that examine twentieth-century American literature against the backdrop of the rising Religious Right, Communion of Radicals uncovers a different literary lineage in which allegiance to religious tradition fostered dedication to a more just future. From the Gilded Age to the Great Depression to the civil rights movement, traditional faith empowered the rebellious writing of socialists, anarchists, and Catholic personalists such as Vida Scudder, Dorothy Day, Claude McKay, F. O. Matthiessen, and W. H. Auden. By recovering their strain of traditioned radicalism, McGregor shows how strong faith in the past can fuel the struggle for an equitable future. As Christian socialists, Scudder and Ralph Adams Cram envisioned their movement for beloved community as a modern version of medieval monasticism. Day and the Catholic Workers followed the fourteenth-century example of St. Francis when they lived and wrote among the disaffected souls on the Bowery during the Great Depression. Tennessee’s Fellowship of Southern Churchmen argued for a socialist and antiracist understanding of the notion of “the South and the Agrarian tradition” popularized by James McBride Dabbs, Walker Percy, and Wendell Berry. Agrarian roots flowered into creative expressions encompassing the queer and Black medievalist poetry of Auden and McKay, respectively; Matthiessen’s Catholic socialist interpretation of the American Renaissance; and the genteel anarchism of Percy’s southern comic novels. Imaginative writing enabled these Christian leftists to commune with the past and with each other, driving their radical efforts in the present. Communion of Radicals chronicles a literary Christian left that unites deeply traditional faith with radicalism, and offers a usable past that disrupts perceived alignments of religion and politics.
"The Gospel story for kids" -- p. 4 of cover.
There are several eras in the history of Christianity radical forms of the tradition are obvious: the early church of the first five centuries, the medieval era, the age of reform, the early modern era, and the contemporary era. Radical Christian activity and experience may reflect either a primary or a derived level of spirituality. New converts may join a sect or movement with radical characteristics; or they may become dissatisfied with their initial Christian experiences and desire a different or deeper Christian spirituality, usually closely parallel to that seen in the New Testament. The Historical Dictionary of Radical Christianity covers the history of this movement and includes an introductory essay and a bibliography. The dictionary section has over 400 cross-referenced entries. The dictionary entries selected reflect the leading groups, movements, and sects from each major era of Christian history. Especially in the contemporary period, the great proliferation of radical thinkers and groups has necessitated a selection process with those selected exhibiting sustained group activity, possessing an identifiable following, and demonstrating a significant cultural impact. This book is an excellent access point for students, researchers, and anyone wanting to know more about Radical Christianity.