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A landmark biography by the New York Times bestselling author of Genghis Khan and the Making of the Modern World that reveals how Genghis harnessed the power of religion to rule the largest empire the world has ever known. Throughout history the world's greatest conquerors have made their mark not just on the battlefield, but in the societies they have transformed. Genghis Khan conquered by arms and bravery, but he ruled by commerce and religion. He created the world's greatest trading network and drastically lowered taxes for merchants, but he knew that if his empire was going to last, he would need something stronger and more binding than trade. He needed religion. And so, unlike the Christian, Taoist and Muslim conquerors who came before him, he gave his subjects freedom of religion. Genghis lived in the 13th century, but he struggled with many of the same problems we face today: How should one balance religious freedom with the need to reign in fanatics? Can one compel rival religions - driven by deep seated hatred--to live together in peace? A celebrated anthropologist whose bestselling Genghis Khan and the Making of the Modern World radically transformed our understanding of the Mongols and their legacy, Jack Weatherford has spent eighteen years exploring areas of Mongolia closed until the fall of the Soviet Union and researching The Secret History of the Mongols, an astonishing document written in code that was only recently discovered. He pored through archives and found groundbreaking evidence of Genghis's influence on the founding fathers and his essential impact on Thomas Jefferson. Genghis Khan and the Quest for God is a masterpiece of erudition and insight, his most personal and resonant work.
Uses the New American Bible, Revised Edition! The epic story of liberation and covenant-making flowers in the pages of the book of Exodus, making this study the perfect choice for the holy season of Lent. Exodusprovides a deeper understanding of Passover and the journey to the Promised Land, with commentary and questions that reveal the profound meaning of the patterns of slavery, freedom, and promise etched in its pages.
Discover the keys to teaching children and adults with Down syndrome and other developmental disabilities how to read for meaning. Written for today's busy parents and teachers, this easy-to-use guide explains how to go in through the heart to hook beginning and struggling readers, but then how to teach to the brain; so that learning is fast and permanent. The methods in the book can be adapted for learners of any age who are reading at a third grade level or below. If you have at least five minutes a day to work on reading, you have enough time to get started using Whole Child Reading!
Irshad Manji's message of moral courage, with stories about contemporary reformers such as Martin Luther King, Jr., Gandhi, and Islam's own Gandhi, inspire and show the way to practicing faith without fear. Irshad addresses all people, Muslim and non-Muslim alike, in this universal message about the importance of independent thought and internal strength, of love, liberty, free speech, and the pursuit of happiness. Allah, Liberty, and Love is about creating choices beyond conforming or leaving the faith, which is what Manji hears from young Muslims who write to her in frustration, whose emails, letters, and conversations are included in this book. Manji writes, "I'll show struggling Muslims how to embrace a third option: reforming ourselves." And she recounts many affecting stories from young people who have contacted her for advice on how to step out of limiting views of Islam and the restrictions they put on life, love, family, and careers.
It is clear, relevant, and an essential text for the twenty-first century.
The recent renewal of the faith-reason debate has focused attention on earlier episodes in its history. One of its memorable highlights occurred during the Enlightenment, with the outbreak of the "Pantheism Controversy" between the eighteenth century Jewish philosopher Moses Mendelssohn and the Christian Counter-Enlightenment thinker Friedrich Heinrich Jacobi. While Mendelssohn argued that reason confirmed belief in a providential God and in an immortal soul, Jacobi claimed that its consistent application led ineluctably to atheism and fatalism. At present, there are two leading interpretations of Moses Mendelssohn's thought. One casts him as a Jewish traditionalist who draws on German philosophy to support his premodern Jewish beliefs, while the other portrays him as a secret Deist who seeks to encourage his fellow Jews to integrate into German society and so disingenuously defends Judaism to avoid arousing their opposition. By exploring the Pantheism Controversy and Mendelssohn's relation to his two greatest Jewish philosophical predecessors, the medieval Rabbi Moses Maimonides and the seventeenth century heretic Baruch Spinoza, Michah Gottlieb presents a new reading of Mendelssohn arguing that he defends Jewish religious concepts sincerely, but gives them a humanistic interpretation appropriate to life in a free, diverse modern society. Gottlieb argues that the faith-reason debate is best understood not primarily as an argument about metaphysical questions, such as whether or not God exists, but rather as a contest between two competing conceptions of human dignity and freedom. Mendelssohn, Gottlieb contends, gives expression to a humanistic religious perspective worthy of renewed consideration today.
So, what did America’s founders really believe about God, the Bible, and Christianity? Find out in Faith and Freedom—The Founding Fathers in Their Own Words. This brand-new survey of the founders’ beliefs provides easy-to-read biographical and historical details along with relevant quotations from the speeches and writings of Patrick Henry, John Adams, George Washington, James Madison, Noah Webster, Benjamin Franklin, and a half-dozen others. Often portrayed as either hostile to faith or unbelieving in a personal God, the Founding Fathers of Faith and Freedom just might surprise you!
Virtually every trouble spot on the planet has some sort of religious component. One need only consider Iraq and Afghanistan, Iran, Israel and Palestine, Turkey, India, Pakistan, Russia, and China, to name but a few. Looming behind national issues, of course, is the problem of regional Islamist extremism and transnational Islamist terrorism. In all of these sectors, religious tensions, ideas and actors are of great geo-political importance to the United States. Yet, argues Thomas Farr, our foreign policy is gravely handicapped by an inability to understand the role of religion either nationally or globally. There is a strong disinclination in American diplomacy to consider religious factors at all, either as part of the problem or part of the solution. In this engaging and well-written insider account, Farr offers a closely reasoned argument that religious freedom, the freedom to practice one's own religion in private and in public, is an essential prerequisite for a stable, durable democratic society. If the U.S. wants to foster democracy that lasts, he says, it must focus on fostering religious liberty, especially in its public manifestations, properly limited in a way that advances the common good. Although we ourselves have developed a remarkably successful model of religious freedom, our foreign policy favors an aggressive secularism that is at odds with the American model. It is essential, says Farr, that we take an approach that recognizes the great importance of religion in people's lives.
Frankel examines some of the religious liberty cases in the last half century, including the use of peyote, exempting Amish children from school, and the prosecution of religous fraud.
Australian Christians, like Christians in many socities, live in a pluralistic culture. This makes the issues of faith, freedom and their interelationship all the more critical. In a pluralist context, Christian faith and freedom must be expressed and embodied in a coherent rather than discordant way. The authors of these reflections on key ethical concerns represent the Anabaptist, Anglican, Baptist, Lutheran, Methodist, Presbyterian, Roman Catholic and Uniting Church traditions, yet there is a hamrony within this plurality of theological and ecclesiological voices. Contributors include: John Howard Yoder, Charles Birch, Stanley Hauerwas, and Thorwald Lorenzen.