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An intimate account of the American Revolution as seen through the eyes of a Quaker pacifist couple living in Philadelphia Historian Richard Godbeer presents a richly layered and intimate account of the American Revolution as experienced by a Philadelphia Quaker couple, Elizabeth Drinker and the merchant Henry Drinker, who barely survived the unique perils that Quakers faced during that conflict. Spanning a half†‘century before, during, and after the war, this gripping narrative illuminates the Revolution’s darker side as patriots vilified, threatened, and in some cases killed pacifist Quakers as alleged enemies of the revolutionary cause. Amid chaos and danger, the Drinkers tried as best they could to keep their family and faith intact. Through one couple’s story, Godbeer opens a window on a uniquely turbulent period of American history, uncovers the domestic, social, and religious lives of Quakers in the late eighteenth century, and situates their experience in the context of transatlantic culture and trade. A master storyteller takes his readers on a moving journey they will never forget.
The story of the American Revolution in rural Pennsylvania.
Elizabeth and Henry Drinker of Philadelphia were no friends of the American Revolution. Yet neither were they its enemies. The Drinkers were a merchant family who, being Quakers and pacifists, shunned commitments to both the Revolutionaries and the British. They strove to endure the war uninvolved and unscathed. They failed. In 1777, the war came to Philadelphia when the city was taken and occupied by the British army. Aaron Sullivan explores the British occupation of Philadelphia, chronicling the experiences of a group of people who were pursued, pressured, and at times persecuted, not because they chose the wrong side of the Revolution but because they tried not to choose a side at all. For these people, the war was neither a glorious cause to be won nor an unnatural rebellion to be suppressed, but a dangerous and costly calamity to be navigated with care. Both the Patriots and the British referred to this group as "the disaffected," perceiving correctly that their defining feature was less loyalty to than a lack of support for either side in the dispute, and denounced them as opportunistic, apathetic, or even treasonous. Sullivan shows how Revolutionary authorities embraced desperate measures in their quest to secure their own legitimacy, suppressing speech, controlling commerce, and mandating military service. In 1778, without the Patriots firing a shot, the king's army abandoned Philadelphia and the perceived threat from neutrals began to decline—as did the coercive and intolerant practices of the Revolutionary regime. By highlighting the perspectives of those wearied by and withdrawn from the conflict, The Disaffected reveals the consequences of a Revolutionary ideology that assumed the nation's people to be a united and homogenous front.
This small book, first published in 1926, is comprised of three lectures on the American Revolution considered as a Social Movement, which were delivered by renowned historian and author J. Franklin Jameson in November 1925 on the Louis Clark Vanuxem foundation. In the fourth and final chapter, Jameson sums up and provides thoughts in conclusion. Proving to be an influential publication, the book expresses themes that Jameson had been developing since the 1890s, and which reflected the “Progressive” historiography. It downplays ideas and political values and stresses that the Revolution was a fight over power among economic interest groups, especially as to who would rule at home. “This is a small but highly significant book by one of the first scholars of America...A truly notable book, this is, carefully organized, cut with a diamond point to a finish, studded with novel illustrative materials, gleaming with new illumination, serenely engaging in style, and sparingly garnished with genial humor.”—CHARLES A. BEARD “...stands as a landmark in recent American historiography, a slender but unmistakable signpost, pointing a new direction for historical research and interpretation...The influence of this little book with the long title has grown steadily...With the passage of a quarter-century, the book has achieved the standing of a minor classic. One will hardly find a textbook that does not paraphrase or quote Jameson’s words, borrow his illustrations, cite him in its bibliography.”—FREDERICK B. TOLLES in The American Historical Review “The scholarship is impeccable, the style is polished, and, above all, the outlook is broad and thoughtful...The author has a keen eye for relationships which might easily be neglected.”—ALLAN NEVINS
Winner of the 2016 New Jersey Studies Academic Alliance Authors Award for the Edited Works Category Battles were fought in many colonies during the American Revolution, but New Jersey was home to more sustained and intense fighting over a longer period of time. The nine essays in The American Revolution in New Jersey, depict the many challenges New Jersey residents faced at the intersection of the front lines and the home front. Unlike other colonies, New Jersey had significant economic power in part because of its location between the major ports of New York and Philadelphia. New people and new ideas arriving in the colony fostered tensions between Loyalists and Patriots that were at the core of the Revolution. Enlightenment thinking shaped the minds of New Jersey’s settlers as they began to question the meaning of freedom in the colony. Yeoman farmers demanded ownership of the land they worked on and members of the growing Quaker denomination decried the evils of slavery and spearheaded the abolitionist movement in the state. When larger portions of New Jersey were occupied by British forces early in the war, the unity of the state was crippled, pitting neighbor against neighbor for seven years. The essays in this collection identify and explore the interconnections between the events on the battlefield and the daily lives of ordinary colonists during the Revolution. Using a wide historical lens, the contributors to The American Revolution in New Jersey capture the decades before and after the conflict as they interpret the causes of the war and the consequences of New Jersey’s reaction to the Revolution.
As the newly appointed commander of the Southern Continental Army in December 1780, Nathanael Greene quickly realized victory would not only require defeating the British Army, but also subduing the region's brutal civil war. "The division among the people is much greater than I imagined, and the Whigs and the Tories persecute each other, with little less than savage fury," wrote Greene.Part of Greene's challenge involved managing South Carolina's determined but unreliable Patriot militia, led by Thomas Sumter, the famed "Gamecock." Though Sumter would go on to a long political career, it was as a defiant partisan that he first earned the respect of his fellow backcountry settlers, a command that would compete with Greene for status and stature in the Revolutionary War's "Southern Campaign."Despite these challenges, Greene was undaunted. Born to a devout Quaker family, and influenced by the faith's tenets, Greene instinctively understood the war's Southern theater involved complex political, personal, and socioeconomic challenges, not just military ones. Though never a master of the battlefield, Greene's mindful leadership style established his historic legacy.The Quaker and the Gameccock tells the story of these two wildly divergent leaders against the backdrop of the American Revolution's last gasp, the effort to extricate a British occupation force from the wild and lawless South Carolina frontier. For Greene, the campaign meant a last chance to prove his capabilities as a general, not just a talented administrator. For Sumter, it was a quest of personal revenge that showcased his innate understanding of the backcountry character. Both men needed the other to defeat the British, yet their forceful personalities, divergent leadership styles, and opposing objectives would clash again and again, a fascinating story of our nation's bloody birth that still influences our political culture.
How Early American Quakers transcended the idea of the nation-state during the turbulent Age of Revolution: “Provocative . . . important . . . Highly recommended.” —Choice Early American Quakers have long been perceived as retiring separatists, but in Holy Nation Sarah Crabtree transforms our historical understanding of the sect by drawing on the sermons, diaries, and correspondence of Quakers themselves. Situating Quakerism within the larger intellectual and religious undercurrents of the Atlantic world, Crabtree shows how Quakers forged a paradoxical sense of their place in the world as militant warriors fighting for peace. She argues that during the turbulent Age of Revolution and Reaction, the Religious Society of Friends forged a “holy nation,” a transnational community of like-minded believers committed first and foremost to divine law and to one another. Declaring themselves citizens of their own nation served to underscore the decidedly unholy nature of the nation-state, worldly governments, and profane laws. As a result, campaigns of persecution against the Friends escalated as those in power moved to declare Quakers aliens and traitors to their home countries. Holy Nation convincingly shows that ideals and actions were inseparable for the Society of Friends, yielding an account of Quakerism that is simultaneously a history of the faith and its adherents and a history of its confrontations with the wider world. Ultimately, Crabtree says, the conflicts between obligations of church and state that Quakers faced can illuminate similar contemporary struggles. “A significant and highly important contribution to the scholarship on the intersection of religion and nationalism during [these] critical decades. . . . carefully researched and elegantly written.” —Kirsten Fischer, University of Minnesota
Shows how the Quakers shaped the basic distinctive features of American life from the days of the founders and the colonies through the Revolution and up to the civil rights movement; also points out how Quaker values like freedom, equality, straightforwardness, and spirituality can be seen in modern day peace advocates.--From publisher description.