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Pastors and leaders of the classical church--such as Augustine, Calvin, Luther, and Wesley--interpreted the Bible theologically, believing Scripture as a whole witnessed to the gospel of Jesus Christ. Modern interpreters of the Bible questioned this premise. But in recent decades, a critical mass of theologians and biblical scholars has begun to reassert the priority of a theological reading of Scripture. The Brazos Theological Commentary on the Bible enlists leading theologians to read and interpret Scripture for the twenty-first century, just as the church fathers, the Reformers, and other orthodox Christians did for their times and places. In this addition to the series, esteemed theologian Robert W. Jenson presents a theological exegesis of Ezekiel.
The author argues that Edwards was very much a figure of the Enlightenment, but was able to use Enlightenment thought in his theology without yielding to its mechanistic and individualistic tendencies.
Historical and Theological Reflections on the Anglican Church from J. I. Packer The Anglican Church has a rich theological heritage filled with a diversity of views and practices. Like a river with a main current and several offshoot streams, Anglicanism has a main body with many distinct, smaller communities. So what constitutes mainstream Anglicanism? Influential Anglican theologian J. I. Packer makes the case that "authentic Anglicanism" is biblical, liturgical, evangelical, pastoral, episcopal (ordaining bishops), national (engaging with the culture), and ecumenical (eager to learn from other Christians). As he surveys the history and tensions within the Anglican Church, Packer casts a vision for the future that is grounded in the Scriptures, fueled by missions, guided by historical creeds and practices, and resolved to enrich its people.
North America has rarely produced a theologian as creative and productive as Robert W. Jenson. A truly ecumenical thinker, Jenson consistently demonstrates the way that the church’s confession of the triune God of scripture restructures Christian thinking. Jenson’s work on the nature of theology has focused on the category of “promise”: a way with language that opens up new possibilities. At the heart of Jenson’s theology of the gospel is the conviction that, in Christ, God discloses a word of pure promise to us, enabling new patterns of life. Just as the gospel opens up new ways of living, good theology unfolds into new interpretations and articulations. Engaging Jenson’s work across vital areas, this volume lays out the contours and key contributions of Jenson’s thought for modern Christology, theological interpretation of Scripture, the doctrine of the Trinity in light of the recent Trinitarian revival, and ecumenical theological relations. This volume gathers together essays by some of contemporary theology’s most capable thinkers, such as Oliver Crisp, Stephen Holmes, Joseph Mangina, Peter Leithart, Telford Work, Eugene Rogers, R. Kendall Soulen, and Peter Ochs, to examine the ways in which Jenson’s own theology functions as “promise,” enabling further theological visions and articulations.
This book presents a bold venture in theology, combining a presentation, explanation, analysis, and reinterpretation of trinitarian language. Rejecting the assumption that traditional trinitarian discourse is useless in an age of cults and sects, Jenson points to a profound and provocative renewal of trinitarian piety and reflection understood as a remedy for spiritual desolation and powerlessness. Proceeding on the premise that any radical analysis of the formula ÒFather, Son, and Holy SpiritÓ must work from biblical statements, Jenson investigates the significance of two biblical identifications of God: ÒGod is whoever freed us from EgyptÓ and ÒGod is whoever raised Jesus from the deadÓ. In opposition to the notion that God is to be understood simply as timeless being, Jenson shows how the memory of God's acts and the presence of God in Christ leads to a hope for the future based on the promise of the spirit.
Robert Jenson has been praised by Stanley Hauerwas, David Bentley Hart, Wolfhart Pannenberg, and others as one of the most creative and important contemporary theologians. But his work is daunting for many, both because of its conceptual demands and because of Jenson's unusual prose style. This book is an attempt to give Jenson the kind of hearing that puts his creativity and significance on display, and allows newcomers to and old friends of his theology the opportunity to hear it afresh.
Pastors and leaders of the classical church--such as Augustine, Calvin, Luther, and Wesley--interpreted the Bible theologically, believing Scripture as a whole witnessed to the gospel of Jesus Christ. Modern interpreters of the Bible questioned this premise. But in recent decades, a critical mass of theologians and biblical scholars has begun to reassert the priority of a theological reading of Scripture. The Brazos Theological Commentary on the Bible enlists leading theologians to read and interpret Scripture for the twenty-first century, just as the church fathers, the Reformers, and other orthodox Christians did for their times and places. This addition to the Brazos Theological Commentary on the Bible offers a new interpretation of the theology and the narrative context of 1st and 2nd Timothy, Titus, Philemon, and Jude. Risto Saarinen makes three unique claims: 1) the Pastoral Epistles need to be understood in terms of character formation and diagnostic language, 2) the treatment of gifts and giving is a prominent feature of the epistles, and 3) a theological exegesis of these books results in a new view regarding the nature of doctrine. This commentary, like each in the series, is designed to serve the church--through aid in preaching, teaching, study groups, and so forth--and demonstrate the continuing intellectual and practical viability of theological interpretation of the Bible.
Come and listen in as one of the world's most respected theologians talks theology with his eight-year-old granddaughter. In Conversations with Poppi about God, Robert Jenson and Solveig Lucia Gold share with us their unscripted, spontaneous talks about everything from the meaning of the Trinity to what God looks like. The result is a charming and enlightening book that reminds us all we have a lot to learn from theologians and from children. Now available in paper, Conversations with Poppi will appeal to parents, grandparents, pastors, teachers, and Christians looking for a refreshing perspective on the mysteries of Christianity.
This volume explores the challenges and possibilities facing contemporary theological inquiry. Produced in honor of Wallace M. Alston, the book is framed around the areas of discussion that Alston, as director of the Center of Theological Inquiry in Princeton, New Jersey, has diligently placed at the forefront of Christian reflection. Written by some of today's leading Christian pastors and theologians, these insightful chapters probe topics of interest to both the church and the academy. In the first section Denise M. Ackermann, Gerhard Sauter, William Schweiker, Max L. Stackhouse, Michael Welker, and Carver T. Yu examine cultural, social, political, and ethical challenges to Christian theology. In the second section Don Browning, Brian E. Daley, Botond Gal, Niels Henrik Gregersen, John Polkinghorne, and Dirk Smit discuss theology's ongoing dialogue with the sciences and the humanities. In the third section Milner S. Ball, L. Ann Jervis, John S. McClure, Allen C. McSween Jr., Patrick D. Miller, Jrgen Moltmann, Fleming Rutledge, and Virgil Thompson illuminate the role of theology in preaching and teaching. In the fourth and final section of the book David Fergusson, Thomas W. Gillespie, Colin Gunton, Cynthia A. Jarvis, Robert W. Jenson, J. Harold McKeithen Jr., A. J. McKelway, Daniel L. Migliore look at several cutting-edge themes drawn from Reformed and ecumenical theology. Loving God with Our Minds unites voices from the various enterprises of the Center of Theological Inquiry, from different churches, from different theological and academic disciplines, and from different countries across the globe. The book is thus a bouquet of diverse perspectives mirroring what is so central and admirable in Wallace Alston and reflecting what he so desires to see among fellow Christians and pastor-theologians -- loving God not only with our hearts but also with our minds. Contributors: Denise M. Ackermann Milner S. Ball Don Browning Brian E. Daley David Fergusson Botond Gal Thomas W. Gillespie Niels Henrik Gregersen Colin Gunton Cynthia A. Jarvis Robert W. Jenson L. Ann Jervis John S. McClure J. Harold McKeithen Jr. A. J. McKelway Allen C. McSween Jr. Daniel L. Migliore Patrick D. Miller Jrgen Moltmann John Polkinghorne Fleming Rutledge Gerhard Sauter William Schweiker Dirk Smit Max L. Stackhouse Virgil Thompson Michael Welker Carver T. Yu
Promise, along with gift, is among the predominant metaphors for the Western Christian tradition to describe God's gracious actions. Being Promised argues that promise is itself a kind of gift exchange and analyzes the power, time, and place of God's promise. Gregory Walter offers a theological analysis of promise, anthropological and phenomenological reflection on gift exchange, and a critical appreciation of other theological appropriations of gift to support his argument. Walter clarifies the phenomenon of promise as gift and shows its theological, hermeneutical, and ethical significance. No other book theologically examines promise and gift exchange like this one does.