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Tracing the historical presence of Africans, African Americans and Afro-Caribbeans in the Seventh-Day Adventist church, this work examines issues which have contributed to the problems of race relations in the church, and argues that it should either correct or reinterpret some of its doctrines.
In James K. Humphrey and the Sabbath-Day Adventists, R. Clifford Jones tells the story of this important black religious figure and his attempt to bring about self-determination for twentieth-century blacks in New York City. Humphrey was a Baptist minister who joined the Seventh-day Adventist (SDA) Church shortly after arriving in New York City from Jamaica at the turn of the twentieth century. A leader of uncommon competency and charisma, Humphrey functioned as an SDA minister in Harlem during the time the community became the black capital of the United States. Though he led his congregation to a position of prominence within the SDA denomination, Humphrey came to believe the black experience in Adventism was one of disenfranchisement. When he refused to alter his plans for a utopian community for blacks in the face of dissent from SDA church leaders, Humphrey's ministerial credentials were revoked and his congregation was dissolved. Subsequently, Humphrey established an independent black religious organization, the United Sabbath-Day Adventists. This book rescues the Sabbath-Day Adventists from obscurity. Humphrey's break with the Seventh-day Adventists provides clues to the state of black-white relationships in the denomination at the time. It set the stage for the creation of the separate administrative structure for blacks established by the SDA church in 1945. This history of a minister and his church demonstrates the struggles of small, independent, black congregations in the urban community during the twentieth century.
Born just as the Civil War began, Lewis Sheafe grew to manhood at a pivotal moment in American history. But instead of racial equality, the nation offered its freed slaves further oppression and injustice. Sheafestrong-willed, dynamic, and seemingly tirelesshad but two main objectives: uplift his people spiritually and socially, and consistently adhere to biblical principle in all aspects of life. In this gripping biography Douglas Morgan pieces together the life of this forgotten leader whose story sheds light on the reason that no lasting, separate Black Adventist denomination ever formed.
The black heritage of radical faith, fervency, and vehement boldness is an important aspect of Adventist history. In stories that excite, provoke, and instruct, Benjamin Baker portrays the 12 most significant events in the history of black Seventh-day Adventists.
The politics of black education has long been a key issue in southern African studies, but despite rich debates on the racial and class dimensions of schooling, historians have neglected their distinctive gendered dynamics. A World of Their Own is the first book to explore the meanings of black women’s education in the making of modern South Africa. Its lens is a social history of the first high school for black South African women, Inanda Seminary, from its 1869 founding outside of Durban through the recent past. Employing diverse archival and oral historical sources, Meghan Healy-Clancy reveals how educated black South African women developed a tradition of social leadership, by both working within and pushing at the boundaries of state power. She demonstrates that although colonial and apartheid governance marginalized women politically, it also valorized the social contributions of small cohorts of educated black women. This made space for growing numbers of black women to pursue careers as teachers and health workers over the course of the twentieth century. After the student uprisings of 1976, as young black men increasingly rejected formal education for exile and street politics, young black women increasingly stayed in school and cultivated an alternative form of student politics. Inanda Seminary students’ experiences vividly show how their academic achievements challenged the narrow conceptions of black women’s social roles harbored by both officials and black male activists. By the transition to democracy in the early 1990s, black women outnumbered black men at every level of education—introducing both new opportunities for women and gendered conflicts that remain acute today.
Seventh-day Adventism was born as a radical millenarian sect in nineteenth-century America. It has since spread across the world, achieving far more success in Latin America, Africa, and Asia than in its native land. In what seems a paradox, Adventist expectation of Christ’s imminent return has led the denomination to develop extensive educational, publishing, and health systems. Increasingly established within a variety of societies, Adventism over time has modified its views on many issues and accommodated itself to the “delay” of the Second Advent. In the process, it has become a multicultural religion that nonetheless reflects the dominant influence of its American origins. This second edition of Historical Dictionary of the Seventh-Day Adventists covers its history through a chronology, an introductory essay, appendixes, and an extensive bibliography. The dictionary section has over 600 cross-referenced entries on key people, cinema, politics and government, sports, and critics of Ellen White. This book is an excellent access point for students, researchers, and anyone wanting to know more about Seventh-day Adventism.
Do you remember singing "Jesus Loves the Little Children" in Sabbath School as a young child? "... Red and yellow, black and white, all are precious in His sight. Jesus loves the little children of the world." Jesus loves everyone, but as His followers, we often struggle to follow His example. In A Third Great Disappointment for the Remnant? Pastor Birch presents his research findings on race relations, the Millerite movement, slavery, the Civil War, segregation, the evangelical movement, and much more, addressing how these events have impacted and shaped the Seventh-day Adventist Church. He goes on to examine current race relations in the Adventist Church and the creation of ethnic conferences, and warns against a final great disappointment of lost souls at Christ's second coming if we do not reconcile ourselves with each other and finish the work as one unified body. With a passion for racial and ethnic reconciliation, Birch offers recommendations on how to strengthen the Adventist Church through understanding and healing. We are precious in God's sight, but we should also be precious in each other's sight.
More than 25 years ago society was introduced to William Ellis Foy. Foy was an African-American minister of the nineteenth century whom historical records had generally overlooked. The popular book The Unknown Prophet demonstrated that Foy received powerful revelations from God about coming tribulation, judgment, and heaven awaiting those who were faithful to God. Foy’s message was straightforward—be faithful, because Jesus is coming again! The groundbreaking research in The Unknown Prophet did much to clear up misconceptions and set the record straight about William Foy. It told the largely unknown story of this sensitive young man of color. Furthermore, he faced incredible trials and struggles yet faithfully fulfilled his time-specific prophetic commission during the height of the Millerite movement and went on to maintain a quiet and productive ministry until his death in the late 1800s. William Foy’s story, his ministry and message, still speaks today. This second edition is the response to a desire for an updated version, providing hope and encouragement for the twenty-first-century reader. It contains new and valuable documents and images, including the only known photo of William Foy’s son. Your faith will be enriched as you read these pages.
Black Seventh-day Adventists comprise more than one sixth of the church membership in North America. Such a significant number would perforce share in a significant amount of denominational history, and indeed would have a significant history of their own. That is what Louis B. Reynolds has drawn here, the result of many years of patient research and interviewing. Church-wide issues and the founding and development of major and minor institutions are reviewed, as well as human-interest vignettes of individuals and local successes. The volume is enhanced with specially commissioned paintings by Harry Anderson. - Introduction, 1 The Millerite Involvement, 2 A Beginning Out of a Tragic War, 3 The Hidden History, 4 Where a Few Were Gathered Together, 5 Into the Lion's Jaws, 6 Infants of Spring, 7 Shadow and Substance, 8 The Right Arm, 9 New Trails in the Old West, 10 The Oakwood School, 11 A Bright, Believing Band, 12 Treasure in Earthen Vessels, 13 A Boarding School in the North, 14 The Branches Overhang the Fence, 15 To the Cities of the East, 16 Separate Conferences:A Road to Fellowship, 17 Ambassadors to the World, 18 Never to Become Disheartened, Appendixes
The story of a large yet little-known Protestant denomination