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This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.
Written by two of the leading theologians of the late 19th century, this groundbreaking work explores the origins and meaning of the Eucharist in the Christian tradition. Drawing on a wealth of scholarship and historical research, the authors trace the evolution of the Eucharist from its earliest roots in primitive Christianity to its central importance in the sacramental life of the modern church. This book is a must-read for anyone interested in the history of Christian theology or the evolution of religious ideas over time. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Excerpt from The Primitive Tradition of the Eucharistic Body and Blood In the summer of the year 1880, George A. Jarvis, of Brooklyn, New York, moved by his sense of the great good which might thereby accrue to the cause of Christ, and to the Church of which he was an ever-grateful member, gave to the General Theological Seminary of the Protestant Episcopal Church certain securities, exceeding in value eleven thousand dollars, for the foundation and maintenance of a lectureship in said seminary. Out of love to a former pastor and enduring friend, the Right Reverend Benjamin Henry Paddock, D.D., Bishop of Massachusetts, he named the foundation "The Bishop Paddock Lectureship." The deed of trust declares that - "The subjects of the lectures shall be such as appertain to the defence of the religion of Jesus Christ, as revealed in the Holy Bible, and illustrated in the Book of Common Prayer, against the varying errors of the day, whether materialistic, rationalistic, or professedly religious, and also to its defence and confirmation in respect of such central truths as the Trinity, the Atonement, Justification, and the Inspiration of the Word of God; and of such central facts as the Church's Divine Order and Sacraments, her historical Reformation, and her rights and powers as a pure and national Church. And other subjects may be chosen is unanimously approved by the Board of Appointment as being both timely and also within the true intent of this Lectureship." Under the appointment of the Board created by the Trust, the Reverend Lucius Waterman, D.D., Rector of St. Thomas' Church, Hanover, New Hampshire, delivered the lectures for the year 1918-1919, contained in this volume. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The Eucharist originated at the Last Supper of Jesus with his disciples. It is based on the prayer of thanksgiving that Jesus pronounced over the bread and wine at that meal. “Eucharist” means “thanksgiving”, “praise”, and “blessing”. The Church celebrates the Eucharist as a memorial of the death and Resurrection of Jesus Christ, which is more than a remembrance of the Last Supper of Jesus with his disciples. In the Eucharist the sacrifice of our redemption becomes present sacramentally. In the past, dogmatic theology has treated the meaning of the Eucharist while disregarding the form of its liturgical celebration, whereas liturgical studies have been content with only the latter. Yet the two cannot be separated, any more than liturgy and dogma or pastoral practice and doctrine can be understood without the other. The Church’s liturgy is not something external to Christian revelation, but rather, as Joseph Ratzinger said, “revelation accepted in faith and prayer”. In this work Helmut Hoping combines the approaches of dogmatic theology and liturgy while examining the Eucharist from a historical and systematic perspective. This new English translation of the second German edition of this major work, revised and expanded, includes a comparative analysis of the Second Eucharistic Prayer and a chapter on the theology of the words of institution.
Old Testament Sacrifices and Ritual Meal --The Origin of the Christian Eucharist --From the Jewish Liturgy to the Christian Eucharist --Primitive Anaphoras: From the Didache to the Mystical Eucharist --Primitive Anaphoras: Developments of the Eucharistic Liturgy --Thematic Developments in the Eucharistic Liturgy --The Early Patristic Period -- Tertullian and Cyprian --The Fourth Century --The Early Middle Ages --The Scholastic High Middle Ages --The Eucharist and the Relics of the Saints --The Reformation and the Council of Trent --The Liturgical Reform of Vatican Council II --The Implementation of the Liturgical Reform --The Parts of the Eucharistic Prayer --TThe Last Supper and the Church's Eucharist.
This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.