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This book provides clergy, laity, and students with a thorough introduction to their faith as set forth in the Book of Confessions. Jack Rogers explains technical terms and places current issues in perspective by examining the meaning of the creeds, confessions, and declarations found in the Book of Confessions. He examines their role in history, their full meaning, and their continued relevance to the Christian community.
Edwin Rian left his doctoral studies in German to help found Westminster Seminary where he served as President of the Board of Trustees. The Presbyterian Conflict was the first historical account written of the struggle over doctrinal and ecclesiastical orthodoxy at Princeton Seminary in the early twentieth Century, culminating in the decision of many of its conservative faculty to resign and form a new seminary. It remains distinctly helpful and informative as a firsthand account of the man at its center, J. Gresham Machen.
Adapted from "The Lutheran Handbook," this resource offers a combination of reliable historical and theological information alongside some fun facts and practical tips on being a churchgoing follower of Jesus Christ. (Church Life)
The Big Book of Presbyterian Stewardshipdeals in a practical, clear, easy-to-understand manner with the full extent of financial issues that face a church. With a comprehensive scope, this book offers a fresh perspective and fun ideas for people who may not have any financial background or experience. Most chapters feature questions for discussion that makeThe Big Book of Presbyterian Stewardshipuseful for study by stewardship committees or as a planning guide for stewardship campaigns. The final section includes a helpful collection of inventories, charts, sample plans, and other practical resources.
An expert on early Christianity reveals how the early church invented stories of Christian martyrs—and how this persecution myth persists today. According to church tradition and popular belief, early Christians were systematically persecuted by a brutal Roman Empire intent on their destruction. As the story goes, vast numbers of believers were thrown to the lions, tortured, or burned alive because they refused to renounce Christ. But as Candida Moss reveals in The Myth of Persecution, the “Age of Martyrs” is a fiction. There was no sustained 300-year-long effort by the Romans to persecute Christians. Instead, these stories were pious exaggerations; highly stylized rewritings of Jewish, Greek, and Roman noble death traditions; and even forgeries designed to marginalize heretics, inspire the faithful, and fund churches. The traditional story of persecution is still invoked by church leaders, politicians, and media pundits who insist that Christians were—and always will be—persecuted by a hostile, secular world. While violence against Christians does occur in select parts of the world today, the rhetoric of persecution is both misleading and rooted in an inaccurate history of the early church. By shedding light on the historical record, Moss urges modern Christians to abandon the conspiratorial assumption that the world is out to get them.
As I have been doing this work, the questions that I have kept in the forefront of my mind are: How did the PCA come to be the way it currently is? What is the connection between the way the conservative movement in the old southern Presbyterian church developed and the way the PCA lives and breathes as a church of God doing kingdom business today? These historical questions have led me to a more pressing question which I have faced as a teaching elder in the PCA: Do conservative Presbyterian churches, as represented in my denomination, embrace their Presbyterian identity? Or do other ideas, practices, and narratives serve to shape them? In other words, one could read the history of the PCA as an attempt to answer the question: What does it mean to be a (conservative) Presbyterian in the postmodern age? - Preface.
"Creating Christian Indians takes issue with the widespread consensus that missions to North American indigenous peoples routinely destroyed native cultures and that becoming Christian was fundamentally incompatible with retaining traditional Indian identities"--from jkt.
This helpful resource provides extensive information about each hymn in The Presbyterian Hymnal (1990)--background detail about hymn origins, publication history, authors, translators, composers, and arrangers. Stories about some of the hymns are also included. An excellent handbook that supplies information useful for a variety of purposes.
This is the story of Gordon Clark (1902-85), respected philosopher and prolific writer, who held that Christianity, as a logically coherent system, is superior to all other philosophies. Clark fought no wars and conquered no kingdoms. Yet he was a leading figure in many theological wars fought for the Kingdom of God. These battles for the minds and souls of men were every bit as crucial as physical wars between nations. In an age of increasing secularization, he put up an intellectual defense of the Christian faith. This faith, he believed, was a system. All of its parts link together, a luxury of no other philosophy. His stance shows a Christianity that is in fact intellectual, not relying on appeals to emotion or experience. In propounding this view, he encountered frequent opposition, not from the secular world, but from within his own denomination. This biography helps explain why his thought was so profound, why resistance mounted against him, and how his struggles impacted American Presbyterianism. Additionally, this book calls for a reappraisal of Clark's views, which have been maligned by controversy. Understanding and applying his views could significantly fortify Christians combating irrational and non-systematic ideas prevalent in today's churches.