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Countless saints have been priests or religious, living out lives of penance and sacrifice for the good of the Church. But many Catholics don't realize that married couples are called to holiness as well. Fr. Holböck's tells the inspiring stories of over 200 married saints and blesseds from the Virgin Mary and St. Joseph to Margaret of Scotland, King Louis of France, Thomas More, and modern examples like Gianna Molla and Louis and Zélie Martin, parents of St. Thérèse of Lisieux. The example of these holy men and women is essential to living a truly Catholic married life. Important Church documents and scripture passages are also included to further guide and enlighten the reader. Many illustrations.
The insistence on clerical celibacy was established in much of the Western Church beginning in the Fourth Century. It expanded slowly and unevenly throughout Late Antiquity and the early middle ages and at the Second Lateran Council in 1139 became Church Law. This Law of Celibacy decreed that Holy Orders were a absolute impediment to any in the higher clerical orders attempting to contract marriage. Any such marriage was automatically null and void in the eyes of the Church.
The essays in this volume revisit the Italian Renaissance to rethink spaces thought to be defined and certain: from the social spaces of convent, court, or home, to the literary spaces of established genres such as religious plays or epic poetry. Repopulating these spaces with the women who occupied them but have often been elided in the historical record, the essays also remind us to ask what might obscure our view of texts and archives, what has remained marginal in the texts and contexts of early modern Italy and why. The contributors, suggesting new ways of interrogating gendered discourses of genre, identities, and sanctity, offer a complex picture of gender in early modern Italian literature and culture. Read in dialogue with one another, their pieces provide a fascinating survey of currents in gender studies and early modern Italian studies and point to exciting future directions in these fields.
Drawing upon ancient and contemporary theologians, Dani Treweek offers biblical, historical, cultural, and theological reflections to retrieve a theology of singleness for the church today. Far from being a burden, she shows that singleness presents the church with a foretaste of the eschatological reality that awaits all of God's people.
The fourth and final volume in Michel Foucault’s acclaimed History of Sexuality, completed just before his death in 1984 and finally available to the public One of the most influential thinkers of the twentieth century, Michel Foucault made an indelible impact on Western thought. The first three volumes in his History of Sexuality—which trace cultural and intellectual notions of sexuality, arguing that it has been profoundly shaped by the power structures applied to it—constitute some of Foucault’s most important work. This fourth volume posits that the origins of totalitarian self-surveillance began with the Christian practice of confession. The manuscript had long been secreted away, in accordance with Foucault’s stated wish that there be no posthumous publication of his unpublished work. With the sale of the Foucault archives in 2013, Foucault’s nephew felt that the time had come to publish this final volume in Foucault’s seminal history. Philosophically, it is a chapter in his hermeneutics of the desiring subject. Historically, it focuses on the remodeling of subjectivity carried out by the early Christian Fathers, who set out to transform the classical Logos of truthful human discourse into a theologos—the divine Word of a pure sovereign. What did God will in the matter of righteous sexual practice? Foucault parses out the logic of the various responses proffered by theologians over the centuries, culminating with Saint Augustine’s fascinating discussion of the libido. Sweeping and deeply personal, Confessions of the Flesh is a tour de force from a philosophical master