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The Precious Treasury of Philosophical Systems discusses the philosophical tenets of the entire spectrum of Buddhist teachings--Hinayana, Mahayana, Vajrayana, and Dzogchen--providing an invaluable perspective on the multifaceted nature of the Buddhist tradition in both India and Tibet. On the basis of his extensive research and nonsectarian viewpoint, Longchenpa analyzes Tibetan Buddhism according to Sarma and Nyingma interpretations, concluding with the innermost teachings of the Dzogchen approach. This is the fourth volume in our ongoing project to translate Longchenpa's Seven Treasuries.
In Tibetan religious literature, Jamgön Kongtrül's Treasury of Knowledge in ten books stands out as a unique, encyclopedic masterpiece embodying the entire range of Buddhist teachings as they were preserved in Tibet. In his monumental Treasury of Knowledge, Jamgön Kongtrül presents a complete account of the major lines of thought and practice that comprise Tibetan Buddhism. This first book of The Treasury which serves as a prelude to Kongtrul's survey describes four major cosmological systems found in the Tibetan tradition—those associated with the Hinayana, Mahayana, Kalachakra, and Dzogchen teachings. Each of these cosmologies shows how the world arises from mind, whether through the accumulated results of past actions or from the constant striving of awareness to know itself.
A condensation of the Tripitaka, the philosophical backbone of the living tradition of Tibetain Buddhism.
This book is a commentary by a contemporary master (1897-1975) on a portion of an ancient Tibetan Buddhist teaching. In the Tibetan tradition, it is common for a meditation master to offer explanations and interpretations in this way, in order to share his understanding with students and to shed light on centuries-old texts that may be difficult for contemporary practitioners to fully understand. Such a commentary is usually read at the end of a comprehensive course of study and is designed for seasoned students of Tibetan Buddhism. To make the work more accessible to Western Buddhists, the translators have added detailed notes and appendixes. In this case, the well-known original text by Jigme Lingpa (1730-1798) presents in elegant verse the entire Buddhist path according to the Nyingma school. Because it is pithy and concise and makes use of elaborate poetic language, a commentary is indispensable. The root text consists of two main sections devoted, respectively, to the Sutras and the Tantras. The Sutra section, which is the subject of the present volume, covers the ethical, psychological, and philosophical teachings shared by all schools of Tibetan Buddhism. The essential thrust is toward the Mahayana, but the text also addresses questions associated with the Hinayana perspective, such as the fundamental issues of karma and ethics, the four noble truths, and the twelvefold chain of dependent arising.
This book is a translation of the first part of Jigme Lingpa’s Treasury of Precious Qualities, which in a slender volume of elegant verses sets out briefly but comprehensively the Buddhist path according to the Nyingma school. The concision of the root text and its use of elaborate poetic language, rich in metaphor, require extensive explanation, amply supplied here by the commentary of Kangyur Rinpoche. The present volume lays out the teachings of the sutras in gradual stages according to the traditional three levels, or scopes, of spiritual endeavor. It begins with essential teachings on impermanence, karma, and ethics. Then, from the Hinayana standpoint, it describes the essential Buddhist teachings of the four noble truths and the twelve links of dependent arising. Moving on, finally, to the Mahayana perspective, it expounds fully the teachings on bodhichitta and the path of the six paramitas, and gives an unusually detailed exposition of Buddhist vows.
This book is open access and available on www.bloomsburycollections.com. It is funded by Knowledge Unlatched. What are we to make of Western Buddhism? Glenn Wallis argues that in aligning their tradition with the contemporary wellness industry, Western Buddhists evade the consequences of Buddhist thought. This book shows that with concepts such as vanishing, nihility, extinction, contingency, and no-self, Buddhism, like all potent systems of thought, articulates a notion of the “real.” Raw, unflinching acceptance of this real is held by Buddhism to be at the very core of human “awakening.” Yet these preeminent human truths are universally shored up against in contemporary Buddhist practice, contravening the very heart of Buddhism. The author's critique of Western Buddhism is threefold. It is immanent, in emerging out of Buddhist thought but taking it beyond what it itself publicly concedes; negative, in employing the “democratizing” deconstructive methods of François Laruelle's non-philosophy; and re-descriptive, in applying Laruelle's concept of philofiction. Through applying resources of Continental philosophy to Western Buddhism, A Critique of Western Buddhism suggests a possible practice for our time, an "anthropotechnic", or religion transposed from its seductive, but misguiding, idealist haven.
Dzogchen, or the "Great Perfection," is considered by many to be the apex of Tibetan Buddhism, and Longchen Rabjam is the most celebrated of all the saints of this remarkable tradition. Natural Perfection presents the radical precepts of Dzogchen, pointing the way to absolute liberation from conceptual fetters and leading the practitioner to a state of pure, natural integration into one's true being. Transcending the Tibetan context or even the confines of Buddhist tradition, Longchen Rabjam delivers a manual full of practical wisdom. Natural Perfection is a shining example of why people have continued to turn to the traditions of Tibet for spiritual and personal transformation and realization. Keith Dowman's illuminating translation of this remarkable work of wisdom provides clear accessibility to the profound path of Dzogchen in the here-and-now.