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How can we feel at home in this world without clinging to false certainties? This book offers a humanist re-reading of philosophical pragmatism and explores its potentials for a worldview that relies only on human resources. Thinking along with authors like William James and F.C.S. Schiller, it highlights a fundamentally humanist strand of pragmatism aimed at fostering human creativity and transformative action. It is grounded in everyday experience and underlines our responsibility to strive for the better. Ana Honnacker traces perspectives on science, religion, and ethics in the light of a pragmatic understanding of humanism. Furthermore, she suggests how to address the existential challenges we face today. Thus, pragmatic humanism is explored not only as a philosophy for critical minds, but also as a way of life.
F.C.S. Schiller (1864-1937) was the primary representative of the pragmatist movement in Europe for three decades. He was also a major figure in the personal idealism movement, and a proponent of incorporatingevolution into philosophical thinking.
This unique introduction fully engages and clearly explains pragmatism, an approach to knowledge and philosophy that rejects outmoded conceptions of objectivity while avoiding relativism and subjectivism. It follows pragmatism’s focus on the process of inquiry rather than on abstract justifications meant to appease the skeptic. According to pragmatists, getting to know the world is a creative human enterprise, wherein we fashion our concepts in terms of how they affect us practically, including in future inquiry. This book fully illuminates that enterprise and the resulting radical rethinking of basic philosophical conceptions like truth, reality, and reason. Author Cornelis de Waal helps the reader recognize, understand, and assess classical and current pragmatist contributions—from Charles S. Peirce to Cornel West—evaluate existing views from a pragmatist angle, formulate pragmatist critiques, and develop a pragmatist viewpoint on a specific issue. The book discusses: Classical pragmatists, including Peirce, James, Dewey, and Addams; Contemporary figures, including Rorty, Putnam, Haack, and West; Connections with other twentieth-century approaches, including phenomenology, critical theory, and logical positivism; Peirce’s pragmatic maxim and its relation to James’s Will to Believe; Applications to philosophy of law, feminism, and issues of race and racism.
The intellectual history of pragmatism traditionally posits that its origins are found in the works of C. S. Peirce, William James, and John Dewey. What if that story is only partially true? Ferdinand Canning Scott Schiller, the foremost first generation British pragmatist, was one of the most vocal proponents of pragmatism in the late 1800s and early 1900s. He penned over a dozen books, authored hundreds of essays and reviews, and sought to popularize the philosophy of practicalism. Yet in the years before and after his death, both he and his critics engaged in arguments that helped to erase him from the story of pragmatism. F. C. S. Schiller and the Dawn of Pragmatism: The Rhetoric of a Philosophical Rebel, by Mark J. Porrovecchio, is the first comprehensive biography of Schiller ever undertaken. It seeks to answer questions like: why were Schiller's own arguments used against him? Why were his interests, philosophical and otherwise, central to his erasure? Why would the pragmatism of today gain by reclaiming a neglected figure from its past? A crucial part of understanding those questions relates to the rhetorical strategies at play in the arguments Schiller made. Pragmatism today is a vital and vibrant part of interdisciplinary discussions that range from philosophy, to religion, to science, to politics. But it is intellectually incomplete and historically inaccurate. Reclaiming Schiller means asking hard questions about the functions and scope of pragmatism. Though the answers will not suit everyone, they will help to make pragmatism—past, present, and future—more honest, more engaging, and more interesting.
Presents the philosophies of F. Schiller who wondered if there was any value, and message for the world in his own and other's words. He looks at the works of Kant, Goethe, and Plato as well as the impact of science and logic.
Cheryl Misak offers a strikingly new view of the development of philosophy in the twentieth century. Pragmatism, the home-grown philosophy of America, thinks of truth not as a static relation between a sentence and the believer-independent world, but rather, a belief that works. The founders of pragmatism, Peirce and James, developed this idea in more (Peirce) and less (James) objective ways. The standard story of the reception of American pragmatism in England is that Russell and Moore savaged James's theory, and that pragmatism has never fully recovered. An alternative, and underappreciated, story is told here. The brilliant Cambridge mathematician, philosopher and economist, Frank Ramsey, was in the mid-1920s heavily influenced by the almost-unheard-of Peirce and was developing a pragmatist position of great promise. He then transmitted that pragmatism to his friend Wittgenstein, although had Ramsey lived past the age of 26 to see what Wittgenstein did with that position, Ramsey would not have like what he saw.
Presents key texts in and about pragmatism, from its origins in nineteenth century America to its contemporary revival as an international and multi-disciplinary phenomenon.