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Gottfried Wilhelm Leibniz (1646-1716) dedicated much of his life to some of the most central debates of his time. For him, our chance of progress towards the happiness of mankind lies in the capacity to recognize the value of the different perspectives through which humans approach the world. Controversies supply the opportunity to exercise this capacity by approaching the opponent not as an adversary but as someone from whose point of view we can enrich our own viewpoint and improve our knowledge. This approach inspired the creation of this series. The book the first in the series devoted to Leibniz presents his views through actual controversies in which he participated, in several domains. Leibniz s original theory of controversies thus appears not only as what the thinker "thinks" about how one "should use" reason in a controversy, but also how he "puts in practice" the kind of rationality he preaches."
This 1788 work, based on belief in the immortality of the soul, established Kant as a vindicator of the truth of Christianity. It offers the most complete statement of his theory of free will.
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Ethics both in theory and practice. Phrased in non-technical language, Right and Reason is a thoroughly competent book in the philosophy of Ethics, which gives the science of morality from the Aristotelian-Thomistic, common-sense school of thought--which is none other than the Perennial Philosophy of the Ages, the philosophy outside of which one's positions quickly become absurd and all reasoning ends up in dead-ends. Impr. 627 pgs, PB
This intriguing work offers a new perspective on Islamic Peripatetic philosophy, critiquing modern receptions of such thought and highlighting the contribution it can make to contemporary Western philosophy. Mohammad Azadpur focuses on the thought of Alfarabi and Avicenna, who, like ancient Greek philosophers and some of their successors, viewed philosophy as a series of spiritual exercises. However, Muslim Peripatetics differed from their Greek counterparts in assigning importance to prophecy. The Islamic philosophical account of the cultivation of the soul to the point of prophecy unfolds new vistas of intellectual and imaginative experience and accords the philosopher an exceptional dignity and freedom. With reference to both Islamic and Western philosophers, Azadpur discusses how Islamic Peripatetic thought can provide an antidote to some of modernity's philosophical problems. A discussion of the development of later Islamic Peripatetic thought is also included.
First published in 2002. This book is the second in a series of three, which discuss successively the position of reason in the theory of knowledge, in ethics, and in theology. Blanshard is concerned with the vindication of reason against philosophical attacks. Each of the three books is designed to stand by itself.
Weakness of will seems to be an inherent part of the human condition. We know what we ought to do and how often we knowingly, willingly fall short in actual practice. How can this be explained and what challenges does it present to systematic explanations of intentional actions? In this clear, incisive and well written inquiry, philosopher Keith Wyma subjects the thought of three prominent intentional theorists, R.M.Hare, Donald Davidson and Thomas Aquinas, to the crucible of reason to see whether and how they can account for weakness of will. Wyma is careful to clarify which actions count as incontinent or the result of weakness of will; they must be performed intentionally even as they are judged as something that ought not to be done. His in-depth study of Hare, Davidson and Aquinas on this important issue is a major contribution to understanding practical rationality and intentional action.