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Drawing on psychological, theological, and cultural studies on suffering, Carrie Doehring encourages counselors to view their ministry through trifocal lenses and include approaches that are premodern (apprehending God through religious rituals), modern (consulting rational and empirical sources), and postmodern (acknowledging the contextual nature of knowledge). Utilizing strategies from all three perspectives, Doehring describes the basic ingredients of a caregiving relationship, shows how to use the caregiver's life experience as a source of authority, and demonstrates how to develop the skill of listening and establish the actual relationship. She then explains the steps of psychological assessment, systemic assessment, and theological reflection, and finally she delineates the basic steps for plans of care: attending to the careseeker's safety, building trust, mourning losses, and reconnecting with the ordinariness of life.
The Practice of Pastoral Care has become a popular seminary textbook for courses in pastoral care and a manual for clinical pastoral education. In it, Doehring encourages counselors to view their ministry through a trifocal lens that incorporates premodern, modern, and postmodern approaches to religious and psychological knowledge. Doehring describes the basic ingredients of a caregiving relationship, shows how to use the caregiver's life experience as a source of authority, and demonstrates how to develop the skill of listening and establishing the actual relationship. This new edition elaborates on and expands the author's previous work, adding an intercultural perspective that gives more attention to religious pluralism in the pastoral care setting. It offers a road map for using a step-by-step narrative, relational, embodied approach to spiritual care that respects the unique ways people live out their values and beliefs, especially in coping with stress, loss, and violence. Readers will be able to confidently and professionally offer pastoral care and counseling to members of their congregations or other places of ministry.
The essentials of pastoral care involve the pastor's distinctive task of caring for those who are estranged--the lost sheep. Taken from the biblical image of the shepherd, the pastor by virtue of his or her professional calling cultivates wise judgment in order to hear the hurting and offer guidance, reconciliation, healing, sustaining presence, and empowerment to those in need. This book will outline the quintessential elements pastors need to wisely minister in today's context by discussing four major kinds of lostness: grief, illness, abuse, and family challenges. The purpose of the Abingdon Essential Guides is to fulfill the need for brief, substantive, yet highly accessible introductions to the core disciples in biblical, theological, and religious studies. Drawing on the best in current scholarship, written with the need of students foremost in mind, addressed to learners in a number of contexts, Essential Guides will be the first choice of those who wish to acquaint themselves or their students with the broad scope of issues, perspectives, and subject matters within biblical and religious studies.
A companion and guide for ordained and lay ministers seeking to live their pastoral ministry well, amid all the complexities and pressures of contemporary society. It addresses issues which often remain unspoken, inviting dialogue, reflection, honest self-examination and the courage to share struggles and dilemmas with others.
This is the first comprehensive treatment of the relationship between the doctrine of the Trinity and pastoral care and counselling. Neil Pembroke contends that an in-depth reflection on the relational dynamics in the Godhead has the capacity to radically renew pastoral practice. Pembroke applies the notion of relational space to care in a parish setting. The life of the triune God is defined by both closeness and open space. The divine persons indwell each other in love, but they also provide space for the expression of particularity. This principle of closeness-with-space is applied in three different pastoral contexts, namely, community life, spiritual friendship, and pastoral conversations. The specialized ministry of pastoral counselling is the focus in the second half of the book. Informing the various explorations is the principle of participation through love: the divine persons participate in each other's existence through loving self-communication. Pembroke shows how this trinitarian virtue is at the centre of three key counselling dynamics: the counselling alliance, empathy, and mirroring.
"With generative wisdom, Gerkin moves beyond the predominance of the psychotherapeutic paradigm in pastoral care to a dynamic, interactive process which balances faith, culture, community, and individual well-being. . . . Gerkin's history of pastoral care is skillful. . . . His analysis of the current transitions in the field of care will make this book a classic."--Jeanne Stevenson Moessner, Columbia Theological Seminary, Decatur, and the Georgia Association for Pastoral Care "Out of the abundance of his many years as a pastoral caregiver and theologian, Gerkin introduces readers to the history, theory, and practice of pastoral care. This book represents the best of Protestant liberal pastoral theology and fills a long-standing gap. . . . The narrative-hermeneutical paradigm which Gerkin offers holds and works with many of the complexities of pastoral care in postmodern times."--Carrie Doehring, School of Theology, Boston University "Gerkin's Introduction to Pastoral Care breaks new ground for an introductory text in its emphasis on care as 'the central metaphor of life in the Christian community.' Thus the scope is much larger than the more usual focus only on individual and family needs. He is deeply sensitive to both individual and community dimensions through his quadrilateral nexus of tradition, individuals and family, community, and cultural context."--James N. Lapsley, Princeton Theological Seminary "The formula appears simple: take the very best of pastoral care theory and research of the past, build upon it the best of contemporary literature and practice in the pastoral arts and sciences, season it with rich experiences of a pioneer in the pastoral care, counseling, and education movement, and you have a solid bridge to the 21st century. Gerkin has proven the formula. . . . [Gerkin] articulates a pastoral care for the 21st century."--Orlo C. Strunk, Jr., Pastoral Psychotherapist at The Coastal Samaritan Center, Myrtle Beach, South Carolina.
From a thoroughly biblical viewpoint Eduard Thurneysen probes deeply into the nature and practice of pastoral care. His rich understanding of men, his experience in counseling, and his grasp of theological thought infuse his approach with vitality and truth. As he considers the basis of pastoral care, Thurneysen puts forward the thesis that the purpose of counseling is to communicate the Word of God to individuals. Pastoral care is a ministry along with those of sermon and sacrament; its aim is to lead the counselee back to sermon and sacrament in the worship of the church. Although he does little more than hint at rules and techniques for pastoral care, Thurneysen is greatly concerned with its practical aspects. It is his belief that the care of souls occurs through conversation--confident, open-minded conversation which is founded on the Word of God, informed by prayer, and manifested in active listening to, and acceptance of, the counselee. Thurneysen demonstrates the importance of a knowledge of psychology and the principles of psychotherapy. Depth psychology and psychotherapy deeply enrich our understanding of human nature and serve to communicate the message of forgiveness all the more powerfully. This book provides a critical theological study of the whole field of pastoral care. As a work in practical theology, it will be stimulating and useful to professors of counseling as well as to students in the field. Counselors and pastors will find it helpful because it throws light on the fundamental issues involved in problems which they face in their ministries.
This book is an edited volume of works that have predominated over the past several decades in contemporary pastoral theology. Through the writings of nineteen leading voices in the history of pastoral care, Dykstra shows how each contributor developed a metaphor for understanding pastoral care. Such metaphors include the solicitous shepherd, the wounded healer, the intimate stranger, the midwife, and other tangible images. Through these works, the reader gains a sense of the varied identities of pastoral care professionals, their struggles for recognition in this often controversial field, and insight into the history of the disciple. Includes readings by: Anton T. Boisen, Alastair V. Campbell, Donald Capps, James E. Dittes, Robert C. Dykstra, Heije Faber, Charles V. Gerkin, Brita L. Gill-Austern, Karen R. Hanson, Seward Hiltner, Margaret Zipse Kornfeld, Bonnie J. Miller-McLemore, Jeanne Stevenson Moessner, Henri J. M. Nouwen, Gaylord Noyce, Paul W. Pruyser, Edward P. Wimberly.
Ministry is often examined in terms of who the minister is, not what the minister does. But the vocation to ministry must be understood as a call to identity as well as to practice, one that is rooted in Jesus' life and ministry as well as the Spirit's charisms. InIntroducing the Practice of Ministry Kathleen A.Cahalan defines ministerial leadership as carried out through the practices of teaching, preaching, pastoral care, worship, social ministry, and administration for the sake of nurturing the life of discipleship in the community of believers. In her examination of charisms for each of the practices of ministry, Cahalan presents readers with a Trinitarian foundation, noting that the practices of discipleship and ministry have their origin in the very practices of God." Kathleen A. Cahalan is associate professor of theology at Saint John's University School of Theology, Seminary in Collegeville, Minnesota. She is author of Formed in the Image of Christ: The Sacramental-Moral Theology of Bernard Häring (Liturgical Press, 2004) and Projects That Matter: Successful Planning and Evaluation for Religious Organizations (Alban Institute, 2003). She is the past-president of the Association of Practical Theology. "
Christian pastoral care is a narrative, ecclesial, theological practice (NET). As a narrative practice, pastoral care attends to the inseparable interconnection between our own lifestories, others’ stories, the larger cultural stories, and God’s story. As a ministry of the church, pastoral care is an ecclesial practice that derives its motivation, purpose, and identity from the larger mission of the church to bear witness to and embody God’s mission of love that extends beyond the church for the transformation of the world. As a theological practice, pastoral care is grounded in God’s love story. God’s profound love for humankind heals our brokenness when human love fails and invites us into an ongoing process of growth in love of God, self, and neighbor. Intended for those who provide care with and on behalf of religious communities, author Karen Scheib focuses on listening and “restorying” practices occurring in the context and setting of congregations. By coauthoring narratives that promote healing and growth in love, pastoral caregivers become cocreators and companions who help others revise and construct life-stories reshaped by the grace of God. What Karen Scheib has done in this book is to reposition pastoral care as a theological activity performed in the context of the church. She draws deeply upon her Wesleyan theological heritage, upon an understanding of life in its fullness as growth in love and grace, and upon a “communion ecclesiology” undergirded by a communal understanding of the Trinitarian life of God. Thus grounded, she envisions pastoral care first as a rhythm of the life of the whole church and secondarily as a work of trained pastors. In her vision, pastoral care is rescued from a narrow understanding of it as exceptional acts of intervention performed only in moments of dire crisis. Instead, it becomes a “daily practice of pastoral care,” an attending, in love, to the stories of others and a “listening for ways God is already present in a life story.” Solidly theological, grounded in the life of the church, and eminently teachable – Karen Scheib has given us a great gift in this book.” from the Foreword -Thomas G. Long, Bandy Professor of Preaching, Emeritus, Candler School of Theology, Emory University, Atlanta, GA. "In a wonderfully engaging, reflective, and useful way, Karen Scheib captures something absolutely essential to pastoral care and yet often overlooked—the utter centrality of storytelling/listening, the power of stories to heal, and their vital connection to bigger stories told within religious communities. This book is a real milestone, reclaiming the importance of “narrative knowing” and grounding care not only in community but also within a comprehensive theological framework." --Bonnie J. Miller-McLemore, E. Rhodes and Leona B. Carpenter Professor of Religion, Psychology, and Culture, The Divinity School and Graduate Department of Religion, Vanderbilt University Divinity School, Nashville, TN “Implementing narrative personality and therapy theories and anchored in ecclesiology and Wesleyan theology (NET), Karen Scheib’s book advances a long awaited and holistic approach to pastoral care. Her NET approach presents the embodiment of pastoral care by emphasizing both narrative and paradigmatic knowing, proposes the subjectivity of our stories in pastoral care by pointing out the interchangeability between us and our stories as subject and object, and underscores the dynamic process of pastoral care through the interconnection of the storyteller, listener, and context. Scheib’s image of story companion contributes to the field as a new paradigm of pastoral care and promises to be a significant resource in generating hope and growth in love for both pastoral caregiver and receiver.” —Angella Son, Associate Professor, Drew University, Madison, NJ "Pastoral theologian Scheib describes a narrative, ecclesial, and theological approach for listening to people’s life stories in such a way as to engender spiritual formation and growth in love. Scheib clarifies the connections between caring conversations and Christian theology. Clear and accessible prose as well as helpful exercises and discussion starters make this a fine teaching text." -The Christian Century, Sept. 29, 2016.