Download Free The Powers Metaphysic Book in PDF and EPUB Free Download. You can read online The Powers Metaphysic and write the review.

Neil E. Williams develops a systematic metaphysics centred on the idea of powers, as a rival to neo-Humeanism, the dominant systematic metaphysics in philosophy today. Williams takes powers to be inherently causal properties and uses them as the foundation of his explanations of causation, persistence, laws, and modality.
This volume is a collection of papers that advance our understanding of the metaphysics of powers âe" properties such as fragility and electric charge. The metaphysics of powers is a fast developing research field with fundamental questions at the forefront of current research, such as Can there be a world of only powers?ãeeWhat is the manifestation of a power?ãeeAre powers and their manifestations related by necessity? What are the prospects for dispositional accounts of causation? The papers focus on questions concerning the metaphysics of powers that cut across any particular subject-specific ontological domain -- whether philosophy of science, philosophy of mind, ethics, epistemology âe" investigating the metaphysical structure of powers, the nature of the manifestation of powers, the necessity or contingency of a powerâe(tm)s relation to its manifestations, and powers and causation.ãeeA number of authors also engage in discussion with Humean and neo-Humean treatments of causation, thereby making contributions to a larger metaphysical debate beyond powers.ãeeAdditionally, the authors engage critically with the latest contributions to the debate on powers in the literature, thereby bringing together in a wholesome and analytical way the most recent and noteworthy theoretical developments in this research field.ãee
This bold and original work of philosophy presents an exciting new picture of concrete reality. Peter Unger provocatively breaks with what he terms the conservatism of present-day philosophy, and returns to central themes from Descartes, Locke, Berkeley, Hume and Russell. Wiping the slate clean, Unger works, from the ground up, to formulate a new metaphysic capable of accommodating our distinctly human perspective. He proposes a world with inherently powerful particulars of two basic sorts: one mental but not physical, the other physical but not mental. Whether of one sort or the other, each individual possesses powers for determining his or her own course, as well as powers for interaction with other individuals. It is only a purely mental particular--an immaterial soul, like yourself--that is ever fit for real choosing, or for conscious experiencing. Rigorously reasoning that the only satisfactory metaphysic is one that situates the physical alongside the non-physical, Unger carefully explains the genesis of, and continual interaction of, the two sides of our deeply dualistic world. Written in an accessible and entertaining style, while advancing philosophical scholarship, All the Power in the World takes readers on a philosophical journey into the nature of reality. In this riveting intellectual adventure, Unger reveals the need for an entirely novel approach to the nature of physical reality--and shows how this approach can lead to wholly unexpected possibilities, including disembodied human existence for billions of years. All the Power in the World returns philosophy to its most ambitious roots in its fearless attempt to answer profoundly difficult human questions about ourselves and our world.
Systematic metaphysics is defined by its task of solving metaphysical problems through the repeated application of single, fundamental ontology. The dominant contemporary metaphysic is that of neo-Humeanism, built on a static ontology typified by its rejection of basic causal and modal features. This book offers a radically distinct metaphysic, one that turns the status quo on its head. Starting with a foundational ontology of inherently causal properties known as 'powers', Neil E. Williams develops a metaphysic that appeals to powers in explanations of causation, persistence, laws, and modality. Powers are properties that have their causal natures internal to them: they are responsible for the effects in the world. A unique account of powers is advanced, one that understands this internal nature in terms of blueprint of potential interaction types. After the presentation of the powers ontology, Williams offers solutions to broad metaphysical puzzles, some of which take on different forms in light of the new tools that are available. The defence of the ontology comes from the virtues of metaphysic it can be used to develop. Particular attention is paid to the problems of causation and persistence, simultaneously solving them as is casts them in a new light. The resultant powers metaphysic is offered as a systematic alternative to neo-Humeanism.
Both the special sciences and ordinary experience suggest that there are metaphysically emergent entities and features: macroscopic goings-on (including mountains, trees, humans, and sculptures, and their characteristic properties) which depend on, yet are distinct from and distinctively efficacious with respect to, lower-level physical configurations and features. These appearances give rise to two key questions. First, what is metaphysical emergence, more precisely? Second, is there any metaphysical emergence, in principle and moreover in fact? Metaphysical Emergence provides clear and systematic answers to these questions. Wilson argues that there are two, and only two, forms of metaphysical emergence of the sort seemingly at issue in the target cases: 'Weak' emergence, whereby a dependent feature has a proper subset of the powers of the feature upon which it depends, and 'Strong' emergence, whereby a dependent feature has a power not had by the feature upon which it depends. Weak emergence unifies and illuminates seemingly diverse accounts of non-reductive physicalism; Strong emergence does the same as regards seemingly diverse anti-physicalist views positing fundamental novelty at higher levels of compositional complexity. After defending the in-principle viability of each form of emergence, Wilson considers whether complex systems, ordinary objects, consciousness, and free will are actually metaphysically emergent. She argues that Weak emergence is quite common, and that there is Strong emergence in the important case of free will.
Presents a fresh interpretation of Nietzsche's controversial account of nature and value in relation to Kant and Hume.
"This book introduces you to the miraculous metaphysical powers within you right now, by giving you the methods you need to put them into positive action. In a few days you can be demonstrating these powers in many ways. If I tell you in what ways now it will astound you. But these incredible happenings will become commonplace for you by the time you finish this book." (From the introduction by Dr. Stone.)
While the phrase "metaphysics of science" has been used from time to time, it has only recently begun to denote a specific research area where metaphysics meets philosophy of science—and the sciences themselves. The essays in this volume demonstrate that metaphysics of science is an innovative field of research in its own right. The principle areas covered are: The modal metaphysics of properties: What is the essential nature of natural properties? Are all properties essentially categorical? Are they all essentially dispositions, or are some categorical and others dispositional? Realism in mathematics and its relation to science: What does a naturalistic commitment of scientific realism tell us about our commitments to mathematical entities? Can this question be framed in something other than a Quinean philosophy? Dispositions and their relation to causation: Can we generate an account of causation that takes dispositionality as fundamental? And if we take dispositions as fundamental (and hence not having a categorical causal basis), what is the ontological ground of dispositions? Pandispositionalism: Could all properties be dispositional in nature? Natural kinds: Are there natural kinds, and if so what account of their nature should we give? For example, do they have essences? Here we consider how these issues may be illuminated by considering examples from reals science, in particular biochemistry and neurobiology.
A book about Kant's views on causality as understood in their proper historical context.
Metaphysics: The Fundamentals presents readers with a systematic, comprehensive introductory overview of modern analytic metaphysics. Presents an accessible, up-to-date and broad-ranging survey of one of the most dynamic and often daunting sub-fields in contemporary philosophy Introduces readers to the seminal works of contemporary and historic philosophers, including Descartes, Leibniz, Russell, David Lewis, Alvin Plantinga, Kit Fine, Peter van Inwagen, John Hawthorne and many others Explores key questions while identifying important assumptions, axioms, and methodological principles Addresses topics in ontology, modality, causality, and universals; as well as issues surrounding material composition, persistence, space, and time