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In his book “The Study Of Ancient Times In The Malay Peninsula”, Dato Sir Roland Braddell (1880-1966) writes, “No statement could be more untrue or more unwise than that Malaya has no history”. This dense work of 458 pages (reprinted edition no. 7 by MBRAS in 1989), from Dato Sir Braddells's studies appearing in the “Journal of Asiatic Society”, between 1935 and 1951, is followed by 50 pages of notes on the historical geography of Malaya and sidelights on the Malay Annals by Dato F.W. Douglas, a contemporary of Braddell. Sir Roland examines the book VII of “Ptolemy's Geographica” written about 160 AD, which sends us back to the land of Ophir of the Bible, also called “Golden Chersonese”, where gold of higher purity had already been found around 3000 years ago in today's Pahang. As to the human presence, the “Malay Orang”, “being an islander”, (he) was able to sail the Eastern seas long before the people of the mainland could; and by such contacts achieved a higher state of civilization: he took the products of this area, gold, incense, spices and the Malayan jungle fowl with him and then the people of other countries came here”, according to F.W. Douglas in the conclusion of his foreword, dated 15.1.1949. Malays are therefore inborn sea traders.
Malaysia is among the most ethnically diverse and culturally rich nations on earth. Yet much of its cultural wealth lies buried beneath the rubric of its main Malay, Chinese and Indian "race" categories; the dazzling diversity within and outside these groups remains largely unexplored. This book uncovers some of this fascinating diversity through the stories of five little-known acculturated ethnic groups in Peninsula Malaysia. The author, a Malaysian sociologist, delivers an insightful and lucid study of these groups, with some surprising findings. These communities illustrate how much more cross-cultural mingling, sharing and co-dependence there is within Malaysian society than we care to recognize, admit or celebrate. This raises various questions: Is a similar process of spontaneous inter-ethnic interaction possible between larger ethnic groups today? How can we foster such acculturation, and can it by itself contribute to ethnic harmony? The author also discovers that despite their long settlement and deep acculturation, segments of these groups are anxious about their future, and pine for an indigenous identity. What are the implications of this trend for ethnic relations, and how can it be resolved? This book traces the acculturation journey of these communities and draws lessons for ethnic relations in one of the most complex multi-ethnic nations in the world. It will appeal to scholars, students, laymen and visitors interested in migration, history, culture, ethnicity and heritage in Malaysia and the region.
This comparative study of piracy and maritime violence provides a fresh understanding of European overseas expansion and colonisation in Asia. This title is also available as Open Access on Cambridge Core.
Originally published in Portuguese in 1994 as Negros da Terra, this field-defining work by the late historian John M. Monteiro has been translated into English by Professors Barbara Weinstein and James Woodard. Monteiro's work established ethnohistory as a field in colonial Brazilian studies and made indigenous history a vital part of how scholars understand Brazil's colonial past. Drawing on over two dozen collections on both sides of the Atlantic, Monteiro rescued Indians from invisibility, documenting their role as both objects and actors in Brazil's colonial past and, most importantly, providing the first history of Indian slavery in Brazil. Monteiro demonstrates how Indian enslavement, not exploration or the search for mineral wealth, was the driving force behind expansion out of São Paulo and through the South American backcountry. This book makes a groundbreaking contribution not only to Latin American history, but to the history of indigenous slavery in the Americas generally.
“In a period where no native scholars of equal repute existed, where no one possessed similar levels of extensiveness and depth in terms of understanding Malay culture and literature, it must be admitted that the Orientalist stand taken by scholars like Winstedt was unavoidable. As a matter of fact, even today one can still find Malay scholars echoing his and other European Orientalists’ opinions...” Ahmat Adam * The Sejarah Melayu has been known by many names, and its text has changed too. Interpolations, recensions and revisions over the centuries have resulted in dozens of variants, which brings up many questions. Was Tun Seri Lanang the author of the text? Can the manuscript be regarded as an authoritative historical source? How entrenched are Orientalist views in contemporary scholarship of the Sejarah Melayu? The answers, as well as digressions into mystic letters and Portuguese loan words, can be found in this new collection of essays.
In The Land of the Sultans the author narrates Malaysia's past, drawing not only from Western sources, but also from the colourful Sejarah Melayu - the famous Malay chronicles that are a mixture of classical romance and factual description. The result is a text which provides an accurate historical record, as well as an insight into the country's unique culture and customs.