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A prophet whose confident prophecies were frequently proved wrong, B.A. Santamaria profoundly affected 20th century Australian political life. Although he rarely gave interviews and never held elected office, Santamaria became widely known through his regular commentaries in the "Australian" and in his magazine "News Weekly".Building on his battle against Communist influence in the trade unions, Santamaria boldly attempted to capture the ALP and transform it into a European-style Christian Democrat party. The ensuing split was disastrous, demoralising the ALP, and casting Santamaria out of the Labor fold for all time.
The Irish brigade rushed to defend Pope Pius IX and the Papal States from invasion by the army of King Victor Emmanuel II of Piedmont, and revolutionary Giuseppe Garibaldi's 'red shirt' guerrillas. This event offers a fascinating insight into post-Famine Ireland and the Italian Risorgimento when both nations struggled for independence, unity and an end to foreign domination. Historical background on Ireland, the Papal States and Italy before 1860 is given, featuring the interplay between nationalism and religion. The brigade's recruitment by priests and nationalists, their motivation, journey to Italy, and hardships suffered on arrival are detailed, together with the complexities of the papal army - military, political and clerical infighting, and the partisan media war. Military accounts of the battles and sieges at Perugia, Spoleto, Castelfidardo and Ancona are recorded, along with the brigade's imprisonment at Genoa, journey home and heroes' welcome. A list of brigade members is included. [Subjects: Irish History; Italian History; Risorgimento; Nineteenth-Century History; Military History]
Most students of history assume that the age of the "warlord popes" ended with the Renaissance, but, long after the victory of Catholic powers at the Battle of Lepanto in 1571, the Papacy continued to entangle itself in martial affairs. The Vatican participated in six major military campaigns between 1796 and 1870, flew the papal flag over a warship as late as 1878, and during the Second World War mobilized more than 2,000 of its own troops to defend the Pope. David Alvarez now opens up this little-known aspect of the Papacy in the first general history of the papal armed forces. His is the first book in English to provide a comprehensive chronicle of the modern Vatican's military and security forces from 1796, when the armies of revolutionary France invaded the Papal States, through the wars for unification, to the present-day deployment of modern weapons, technology, and skills to protect the Holy Father and the Vatican from terrorists and assassins. Most papal histories make little reference to military affairs, while the few that address them do so only in passing or focus narrowly on particular units or campaigns. Alvarez's history expands our understanding of the Papacy's military through the exceptional research he has done as the first American scholar to gain access to the archive of the Pontifical Swiss Guard and the modern military records in the Vatican Secret Archive. He is also the first historian of any nationality to use the records of the Vatican Gendarmeria. Alvarez chronicles the exploits of the Vatican's military leaders and soldiers in their campaigns and battles, focusing on how those units under the Pope's authority-including the Vatican navy-engaged in actual military operations. He also deals extensively with the Vatican Gendarmeria as well as the Pope's Noble Guards, Palatine Guards, and Swiss Guards, describing their distinctive responsibilities and revealing the competition and internal tensions that sometimes undermined the morale, preparedness, and cohesion of the Pope's guards. Filled with information that will surprise scholars of the Papacy and military historians alike, Alvarez's highly original work illuminates a shadowy corner of Vatican history and will fascinate all readers interested in the role of the church in the broader world.
In God's Battalions, award-winning author Rodney Stark takes on the long-held view that the Crusades were the first round of European colonialism, conducted for land, loot, and converts by barbarian Christians who victimized the cultivated Muslims. To the contrary, Stark argues that the Crusades were the first military response to unwarranted Muslim terrorist aggression. Stark reviews the history of the seven major Crusades from 1095 to 1291, demonstrating that the Crusades were precipitated by Islamic provocations, centuries of bloody attempts to colonize the West, and sudden attacks on Christian pilgrims and holy places. Although the Crusades were initiated by a plea from the pope, Stark argues that this had nothing to do with any elaborate design of the Christian world to convert all Muslims to Christianity by force of arms. Given current tensions in the Middle East and terrorist attacks around the world, Stark's views are a thought-provoking contribution to our understanding and are sure to spark debate.
Charles A. Coulombe's The Pope's Legion tells the amazing adventures of the remarkable multinational force that rallied in defense of the Vatican during the ten-year war of Italian reunification. With Arthurian grandeur the Papal Zouaves marched into Italy in the mid-nineteenth century, summoned by the Pope under siege as the Wars of the Risorgimento raged. Motivated by wanderlust, a sense of duty and the call of faith, some 20,000 Catholic men from around the world rallied to Vatican City to defend her gates against Sardinian marauders. Volunteers came from France, Belgium, Spain, Ireland, Austria, and many other countries, including the United States. The battles that ensued lasted over 10 years, among a shifting array of allies and enemies and are among history's most fascinating yet largely overlooked episodes. Napoleon, Pius IX, and Bismarck all make appearances in the story, but at the center were the Zouaves--steeped in a knightly code of honor, and unflinching in battle as any modern warrior--as the Church they vowed to defend to the death teetered at the brink of destruction.
For much of its 2,000-year history, the Roman Catholic Church was a formidable political and military power, in contrast to its pacifist origins and its present concentration on spiritual matters. The period of political and military activism can be dated to roughly between 410, when Pope Innocent I vainly tried to avert the sack of Rome by the Visigoths, and about 1870, when Pope Pius IX was abandoned by his protectors, the French Army, and forced to submit to the new Italian state by surrendering any political power the Vatican had left. During those centuries, the popes employed every means at their disposal, including direct military action, to maintain their domains centered on Rome. Some pontiffs, such as Alexander VI, Julius II (15th century), plus the energetic Borgia popes later, built the Papal States into a power in their own right. In the following century and a half, Europe’s destructive religious wars almost always had a papal component, with the Lateran and later Vatican fielding their own armies. Climaxing the story are the little-known yet bitter late-nineteenth century battles between the papal volunteers from all over Europe and America, and the Italian nationalists who ultimately prevailed. John Carr narrates the story of Papal military clout with engaging verve.
This book builds upon research on the role of Catholicism in creating and strengthening a global Irish identity, complementing existing scholarship by adding a ‘Roman perspective’. It assesses the direct agency of the Holy See, its role in the Irish collective imagination, and the extent and limitations of Irish influence over the Holy See’s policies and decisions. Revealing the centrality of the Holy See in the development of a series of missionary connections across the Atlantic world and Rome, the chapters in this collection consider the formation, causes and consequences of these networks both in Ireland and abroad. The book offers a long durée perspective, covering both the early modern and modern periods, to show how Irish Catholicism expanded across continental Europe and over the Atlantic across three centuries. It also offers new insights into the history of Irish migration, exploring the position of the Irish Catholic clergy in Atlantic communities of Irish migrants.