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Two hundred years later, Michel Foucault wrote a response to Kant's initial essay, positioning Kant as the initiator of the discourse and critique of modernity.
`The truth will set you free' is a maxim central to both theories and practices of resistance. Nonetheless, it is a claim that has come under fire from an array of critical perspectives in the second half of the 20th century. Iain MacKenzie analyses two of the most compelling of these perspectives: the poststructuralist politics of truth formulated by Michel Foucault and Gilles Deleuze and the alternative post-foundational account of truth and militancy developed by Alain Badiou. He argues that a critically oriented version of poststructuralism provides both an understanding of the deeply entwined nature of truth and power and a compelling account of the creative practices that may sustain resistance.
Through the last three presidential administrations and two wars with Iraq, no one has personally witnessed, influenced, or fueled news over more history-making events than Joseph Wilson. The last American diplomat to sit face-to-face with Saddam Hussein, he is a consummate insider who has the intelligence, principles, and independence to examine current American foreign policy and the inner workings of government and to form a candid assessment of the United States' involvement in the world. In February 2002, Joseph Wilson was sent to Niger by the CIA to investigate claims that Iraq had sought to purchase uranium in that country. Wilson's report, and two from other American officials, conclusively negated such rumors, yet all were brushed aside by the White House. Startled by the infamous words uttered by George W. Bush in his 2003 State of the Union Address: "The British Government has learned that Saddam Hussein recently sought significant quantities of uranium from Africa," Wilson decided to reveal the truth behind the initiation of the Iraq war. The Politics of Truth is an explosive and revelatory book by a man who stands for the accurate recording of history against those forces bent on fabricating truth.
Barrett locates Gramsci and Althusser as key figures in the breakdown of this model--Gramsci's work presaging the separation of class, politics and ideology found in Laclau and Mouffe, and Althusser's failing to deliver an adequate approach to subjectivity. Foucault--replacing Marxism's 'economics of untruth' with his own 'politics of truth'--is examined as an exemplar of post-structuralist critiques of ideology. The book ranges over contemporary debates in philosophy, psychoanalysis and literary theory as well as social theory.
Cheryl Misak argues that truth ought to be reinstated to a central position in moral and political philosophy. She argues that the correct account of truth is one found in a certain kind of pragmatism: a true belief is one upon which inquiry could not improve, a belief which would not be defeated by experience and argument. This account is not only an improvement on the views of central figures such as Rawls and Habermas, but it can also make sense of the idea that, despite conflict, pluralism, and the expression of difference, our moral and political beliefs aim at truth and can be subject to criticism. Anyone interested in a fresh discussion of political theory and philosophy will find this a fascinating read.
A Christian psychiatrist examines the latest research, refuting the alleged genetic basis for homosexuality and assessing the social power homosexuals have gained.
NEW YORK TIMES BESTSELLER • From the Pulitzer Prize–winning critic comes an impassioned critique of America’s retreat from reason We live in a time when the very idea of objective truth is mocked and discounted by the occupants of the White House. Discredited conspiracy theories and ideologies have resurfaced, proven science is once more up for debate, and Russian propaganda floods our screens. The wisdom of the crowd has usurped research and expertise, and we are each left clinging to the beliefs that best confirm our biases. How did truth become an endangered species in contemporary America? This decline began decades ago, and in The Death of Truth, former New York Times critic Michiko Kakutani takes a penetrating look at the cultural forces that contributed to this gathering storm. In social media and literature, television, academia, and politics, Kakutani identifies the trends—originating on both the right and the left—that have combined to elevate subjectivity over factuality, science, and common values. And she returns us to the words of the great critics of authoritarianism, writers like George Orwell and Hannah Arendt, whose work is newly and eerily relevant. With remarkable erudition and insight, Kakutani offers a provocative diagnosis of our current condition and points toward a new path for our truth-challenged times.
Western societies are under siege, as fake news, post-truth and alternative facts are undermining the very core of democracy. This dystopian narrative is currently circulated by intellectuals, journalists and policy makers worldwide. In this book, Johan Farkas and Jannick Schou deliver a comprehensive study of post-truth discourses. They critically map the normative ideas contained in these and present a forceful call for deepening democracy. The dominant narrative of our time is that democracy is in a state of emergency caused by social media, changes to journalism and misinformed masses. This crisis needs to be resolved by reinstating truth at the heart of democracy, even if this means curtailing civic participation and popular sovereignty. Engaging with critical political philosophy, Farkas and Schou argue that these solutions neglect the fact that democracy has never been about truth alone: it is equally about the voice of the democratic people. Post-Truth, Fake News and Democracy delivers a sobering diagnosis of our times. It maps contemporary discourses on truth and democracy, foregrounds their normative foundations and connects these to historical changes within liberal democracies. The book will be of interest to students and scholars studying the current state and future of democracy, as well as to a politically informed readership.
"The pragmatists' response to the claim that theirs is a deeply American philosophy has been less to challenge the claim than to attempt to embrace it on their own terms. . . . One could speak of a national philosophy as one could not speak of a national chemistry or physics. But national cultures were complicated and often conflicted. Hence the relationship between a philosophy and a national culture could be at once close and fraught with tension."—from Democratic Hope Pragmatism, as Richard Rorty has said, "names the chief glory of our country's intellectual tradition." In Democratic Hope, Robert B. Westbrook examines the varieties of classical pragmatist thought in the work of John Dewey, William James, and Charles Peirce, testing in good pragmatic fashion the truth of propositions by their consequences in experience. Westbrook also attends to the recent revival of pragmatism by Rorty, Cheryl Misak, Richard Posner, Hilary Putnam, Cornel West, and others and to pragmatist strains in contemporary American political thinking. Westbrook's aims are both historical and political: to ensure that the genealogy of pragmatism is an honest one and to argue for a hopeful vision of deliberative democracy underwritten by a pragmatist epistemology and ethics.
The South African Truth and Reconciliation Commission (TRC) was set up to deal with the human rights violations of apartheid. However, the TRC's restorative justice approach did not always serve the needs of communities at a local level. Based on extended anthropological fieldwork, this book illustrates the impact of the TRC in urban African communities in Johannesburg. It argues that the TRC had little effect on popular ideas of justice as retribution. This provocative study deepens our understanding of post-apartheid South Africa and the use of human rights discourse.