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Asking how the citizens of modern democracy can reason with one another, this book carves out a controversial position between those who view religious voices as an anathema to democracy and those who believe democratic society is a moral wasteland because such voices are not heard.
The American Political Tradition is one of the most influential and widely read historical volumes of our time. First published in 1948, its elegance, passion, and iconoclastic erudition laid the groundwork for a totally new understanding of the American past. By writing a "kind of intellectual history of the assumptions behind American politics," Richard Hofstadter changed the way Americans understand the relationship between power and ideas in their national experience. Like only a handful of American historians before him—Frederick Jackson Turner and Charles A. Beard are examples—Hofstadter was able to articulate, in a single work, a historical vision that inspired and shaped an entire generation.
Taking a theoretical and multidisciplinary perspective, the essays in this collection provide compelling insight into contemporary Cambodian culture at home and abroad. The book represents the first sustained exploration of the relationship between cultural productions and practices, the changing urban landscape and the construction of identity and nation building twenty-five years after the fall of the Khmer Rouge regime. As such, the team of international contributors address the politics of development and conservation, tradition and modernity within the global economy, and transmigratory movements of the twenty-first century. Expressions of Cambodia presents a new dimension to the Cambodian studies by engaging the country in current debates about globalization and the commodification of culture, post-colonial politics and identity constructions. Timely and much-needed, this volume brings Cambodia back into dialogue with its neighbours, and in so doing, valuably contributes to the growing field of Southeast Asian cultural studies.
South Dakota is often thought of as a conservative or red state, but its political culture is much more variegated and unpredictable than such color-coded references might imply. The state contains its own geographic variations and political subcultures. The first volume illustrated the complex nature of state politics and cyclical change over time, and this new group of essays concentrates on some of the unpredictability and contradictoriness of the state and its citizens. The editors have brought together ten essays on a diverse number of topics to consider the state's underlying political culture. Contributors deliberate over such topics as the influence of political organizations, conservatism, patriotism, leadership, local and national political culture, people's movements, and cowboy politics in an effort to develop a fuller sense of where South Dakota fits into the growing study of modern political culture.
"This book launches a landmark four-volume collaborative work exploring the political thought of the Jewish people from biblical times to the present. The texts and commentaries in Volume I address the basic question of who ought to rule the community."--Descripción del editor.
Stressing the variations in meaning of modernity and tradition, this work shows how in India traditional structures and norms have been adapted or transformed to serve the needs of a modernizing society. The persistence of traditional features within modernity, it suggests, answers a need of the human condition. Three areas of Indian life are analyzed: social stratification, charismatic leadership, and law. The authors question whether objective historical conditions, such as advanced industrialization, urbanization, or literacy, are requisites for political modernization.
As much a work of political and moral philosophy as one of history, The Southern Tradition offers an in-depth look at the tenets and attitudes of the Southern-conservative worldview. Opening a powerful new perspective on today's politics, Eugene D. Genovese traces a distinct type of conservatism to its sources in Southern tradition.
This detailed analysis establishes John Selden as one of the most interesting and important early modern political theorists.
This study provides a new interpretation of how political authority was conceived and transmitted in the Early Mongol Empire (1227-1259) and its successor state in the Middle East, the Īlkhānate (1258-1335). Authority within the Mongol Empire was intimately tied to the character of its founder, Chinggis Khan, whose reign served as an idealized model for the exercise of legitimate authority amongst his political successors. Yet Chinggis Khan's legacy was interpreted differently by the various factions within his army. In the years after his death, two distinct political traditions emerged within the Mongol Empire, the collegial and the patrimonialist. Each of these streams represented the economic and political interests of different groups within the Mongol Empire, respectively, the military aristocracy and the central government. The supporters of both streams claimed to adhere to the ideal of Chinggisid rule, but their different statuses within the Mongol community led them to hold divergent views of what constituted legitimate political authority. Michael Hope's study details the origin of, and the differences between, these two streams of tradition; analyzing the role that these streams played in the political development of the Mongol Empire and the Īlkhānate; and assessing the role that ideological tension between the two streams played in the events leading up to the division of the Īlkhānate. Hope demonstrates that the policy and identity of both the Early Mongol Empire and the Īlkhānate were defined by the conflict between these competing streams of Chinggisid authority.
A revealing study of the Variae of Cassiodorus and the insight that the epistolary collection can provide into sixth-century Italy.