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During a television broadcast in 1959, US President Dwight D. Eisenhower remarked that "people in the long run are going to do more to promote peace than our governments. Indeed, I think that people want peace so much that one of these days our governments had better get out of the way and let them have it." At that very moment international peace organizations were bypassing national governments to create alternative institutions for the promotion of world peace and mounting the first serious challenge to the state-centered conduct of international relations. This study explores the emerging politics of peace, both as an ideal and as a pragmatic aspect of international relations, during the early cold war. It traces the myriad ways in which a broad spectrum of people involved in and affected by the cold war used, altered, and fought over a seemingly universal concept. These dynamic interactions involved three sets of global actors: cold war states, peace advocacy groups, and anti-colonial liberationists. These transnational networks challenged and eventually undermined the cold war order. They did so not just with reference to the United States, the Soviet Union, and Western Europe, but also by addressing the violence of national liberation movements in the Third World. As Petra Goedde shows in this work, deterritorializing the cold war reveals the fractures that emerged within each cold war camp, as activists both challenged their own governments over the right path toward global peace and challenged each other over the best strategy to achieve it. The Politics of Peace demonstrates that the scientists, journalists, publishers, feminists, and religious leaders who drove the international discourse on peace after World War II laid the groundwork for the eventual political transformation of the Cold War.
A sweeping and theoretically original analysis of the India-Pakistan rivalry from 1947 to the present. Since their mutual independence in 1947, India and Pakistan have been engaged in a fierce rivalry. Even today, both rivals continue to devote enormous resources to their military competition even as they face other pressing challenges at home and abroad. Why and when do rival states pursue conflict or cooperation? In The Difficult Politics of Peace, Christopher Clary provides a systematic examination of war-making and peace-building in the India-Pakistan rivalry from 1947 to the present. Drawing upon new evidence from recently declassified documents and policymaker interviews, the book traces India and Pakistan's complex history to explain patterns in their enduring rivalry and argues that domestic politics have often overshadowed strategic interests. It shows that Pakistan's dangerous civil-military relationship and India's fractious coalition politics have frequently stymied leaders that attempted to build a more durable peace between the South Asian rivals. In so doing, Clary offers a revised understanding of the causes of war and peace that brings difficult and sometimes dangerous domestic politics to the forefront.
Although scholarship has noted the thematic importance of peace in Ephesians, few have examined its political character in a sustained manner throughout the entire letter. This book addresses this lacuna, comparing Ephesians with Colossians, Greek political texts, Dio Chrysostom’s Orations, and the Confucian Four Books in order to ascertain the rhetorical and political nature of its topos of peace. Through comparison with analogous documents both within and without its cultural milieu, this study shows that Ephesians can be read as a politico-religious letter “concerning peace” within the church. Its vision of peace contains common political elements (such as moral education, household management, communal stability, a universal humanity, and war) that are subsumed under the controlling rubric of the unity and cosmic summing up of all things in Christ.
This book tells the story of the Peace Community of San José de Apartadó, an emblematic grassroots social movement of peasant farmers, who unusually declared themselves ‘neutral’ to Colombia’s internal armed conflict, in the north-west region of Urabá. It reveals two core narratives in the Community’s collective identity, which Burnyeat calls the ‘radical’ and the ‘organic’ narratives. These refer to the historically-constituted interpretative frameworks according to which they perceive respectively the Colombian state, and their relationship with their natural and social environments. Together, these two narratives form an ‘Alternative Community’ collective identity, comprising a distinctive conception of grassroots peace-building. This study, centered on the Community’s socio-economic cacao-farming project, offers an innovative way of approaching victims’ organizations and social movements through critical, post-modern politics and anthropology. It will become essential reading to Latin American ethnographers and historians, and all interested in conflict resolution and transitional justice. Read the author's blog drawing on the book here: http://blogs.lse.ac.uk/latamcaribbean/2018/06/07/colombias-unsung-heroes/
This book critically explores the practices of peacebuilding, and the politics of the communities experiencing intervention. The contributions to this volume have a dual focus. First, they analyse the practices of western intervention and peacebuilding, and the prejudices and politics that drive them. Second, they explore how communities experience and deal with this intervention, as well as an understanding of how their political and economic priorities can often diverge markedly from those of the intervener. This is achieved through theoretical and thematic chapters, and an extensive number of in-depth empirical case studies. Utilising a variety of conceptual frameworks and disciplines, the book seeks to understand why something so normatively desirable – the pursuit of, and building of, peace – has turned out so badly. From Cambodia to Afghanistan, Iraq to Mali, interventions in the pursuit of peace have not achieved the results desired by the interveners. But, rather, they have created further instability and violence. The contributors to this book explore why. This book will be of much interest to students, academics and practitioners of peacebuilding, peacekeeping, international intervention, statebuilding, security studies and IR in general.
This is a comprehensive examination of the use of violence by conservative southerners in the post-Civil War South to subvert Federal Reconstruction policies, overthrow Republican state governments, restore Democratic power, and reestablish white racial hegemony. Historians have often stressed the limited and even conservative nature of Federal policy in the Reconstruction South. However, George C. Rable argues, white southerners saw the intent and the results of that policy as revolutionary. Violence therefore became a counterrevolutionary instrument, placing the South in a pattern familiar to students of world revolution.
This interdisciplinary book brings together innovative chapters that address the entire spectrum of the African peacebuilding landscape and showcases findings from original studies on peacebuilding. With a range of perspectives, the chapters cover the full gamut of peacebuilding (i.e. the continuum between conflict prevention and post-war reconstruction) and address both micro and macro peacebuilding issues in the five regions of Africa. Moving beyond the tendency to focus on a single case study or few case studies in peacebuilding scholarship, the chapters examine critical peacebuilding issues at the local, state, regional, extra-regional, and continental levels in Africa. This book will be of key interest to scholars and students of African politics, peace and security studies, regional organizations, development studies, state-building, and more broadly to international relations, public policy, diplomacy, international organizations, and the wider social sciences.
The Connections Between Religion And Violence are Complex and multifaceted. From the conflicts in Middle East and the Balkans to those in Southeast Asia and beyond, religion frames and legitimates political violence. Moreover, in international relations since 9/11, religious language and metaphors have acquired a new significance. In this context the emerging consensus appears to be not only that violence is intrinsic to religion, but also that religions incite, legitimate, and intensify political violence. However, such an unambiguous indictment of religions is incomplete in that it fails both to appreciate significant counter examples and to recognize the diversity that exists within religions on the issue of violence, particularly the religious roots of pacifism and the ethics of non-violence. This collection explores aspects of this ambivalence between religion and violence. It focuses on traditions of legitimation and pacifism within the three monotheistic religions: Judaism, Christianity and Islam, and concludes with an examination of this ambivalence as it unfolds in each tradition's engagement with the politics of gender. "The essays in this collection suggest that the tasks of ameliorating irrational fears and encouraging the recognition of irreducible interreligious complementarity are tasks that can and should be shared by Christianity, Judaism, and Islam. Moreover these traditions are replete with exemplars, both historical and contemporary, who witness to the possibilities for interreligious dialogue and understanding. For religious persons, undoubtedly, these issues are particularly challenging since they require us to confront the complexities and limitations of our own traditions while also responding to their often-radical demands. Yet in these complexities lie the possibilities for the religions to develop a greater sense of mutual understanding. since it is in these complexities that the commonalities between the religions on the matter of political violence are found."---from the Introduction
What drives the politics of majority nationalism during crises, stalemates and peace mediations? In his innovative study of majority nationalism, Neophytos Loizides answers this important question by investigating how peacemakers succeed or fail in transforming the language of ethnic nationalism and war. The Politics of Majority Nationalism focuses on the contemporary politics of the 'post-Ottoman neighborhood' to explore conflict management in Greece and Turkey while extending its arguments to Serbia, Georgia and Ukraine. Drawing on systematic coding of parliamentary debates, new datasets and elite interviews, the book analyses and explains the under-emphasized linkages between institutions, symbols, and framing processes that enable or restrict the choice of peace. Emphasizing the constraints societies face when trapped in antagonistic frames, Loizides argues wisely mediated institutional arrangements can allow peacemaking to progress.
A three-thousand year history of the world that examines the causes of war and the search for peace In three thousand years of history, China has spent at least eleven centuries at war. The Roman Empire was in conflict during at least 50 per cent of its lifetime. Since 1776, the United States has spent over one hundred years at war. The dream of peace has been universal in the history of humanity. So why have we so rarely been able to achieve it? In A Political History of the World, Jonathan Holslag has produced a sweeping history of the world, from the Iron Age to the present, that investigates the causes of conflict between empires, nations and peoples and the attempts at diplomacy and cosmopolitanism. A birds-eye view of three thousand years of history, the book illuminates the forces shaping world politics from Ancient Egypt to the Han Dynasty, the Pax Romana to the rise of Islam, the Peace of Westphalia to the creation of the United Nations. This truly global approach enables Holslag to search for patterns across different eras and regions, and explore larger questions about war, diplomacy, and power. Has trade fostered peace? What are the limits of diplomacy? How does environmental change affect stability? Is war a universal sin of power? At a time when the threat of nuclear war looms again, this is a much-needed history intended for students of international politics, and anyone looking for a background on current events.