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Through the study of the various aspects of marriage, this book highlights the cultural diversity of India. An account has been given of the changing political and social structure of the entire medieval period and how that affected the cultural sub-structure, which is observed through the prism of the institution of marriage in Rajasthan. Marriage customs and rituals have been situated in the changing social and political structure and a study has been made of polygamy, dowry, concubinage, and the age of marriage. The shifting motivations for marriage alliances in that period, be they political or economic, have also been analysed. Two prominent themes in this book are Sati and widowhood, which are seen as forms of women's oppression. The conventional narrative behind these practices are challenged, and the complex motives behind committing Sati are appraised. Widow remarriage was prevalent, not only among all castes but even among the upper caste Rajputs, so it was not the lack of widow remarriage that compelled the women to become Sati. The book touches on martial and sexual morality of the time. This includes recording instances of infidelity and the State response thereof. The book approaches this topic from a historical perspective, based on archival and literary evidence.
The history of marriage is viewed as social history related to customs and laws, but it is also a reflection of an inner life—one that comprises tales of joy, suffering, and the mundane—most of it hidden from the historian’s eye. Analysing the institution of marriage in medieval Rajasthan, Singh reconstructs the regional social structures and cultures of the time. The history of Rajasthan has always been romanticized, especially the legends of Sati and Jauhar, both of which along with the rituals related to widowhood are seen as institutional forms of women’s oppression. Singh offers a fresh perspective on these customs, often challenging the conventional narrative and unearthing the complex motives behind them. Referring to extensive archival and literary sources, the author delves deep into practices such as polygamy, dowry, and concubinage which are situated in the changing socio-political structures. As the author takes cognizance of the regional variations with respect to cultural norms, what becomes unequivocally clear is the multicultural ethos of India and the fact that history cannot be interpreted in monolithic universal terms.
Just when the clamor over "traditional" marriage couldn’t get any louder, along comes this groundbreaking book to ask, "What tradition?" In Marriage, a History, historian and marriage expert Stephanie Coontz takes readers from the marital intrigues of ancient Babylon to the torments of Victorian lovers to demonstrate how recent the idea of marrying for love is—and how absurd it would have seemed to most of our ancestors. It was when marriage moved into the emotional sphere in the nineteenth century, she argues, that it suffered as an institution just as it began to thrive as a personal relationship. This enlightening and hugely entertaining book brings intelligence, perspective, and wit to today’s marital debate.
This book examines women and society in India during 600–1200 CE through epigraphs. It offers an analysis of inscriptional data at the pan-India level to explore key themes, including early marriage, deprivation of girls from education, property rights, widowhood and satī, as well as women in administration and positions of power. The volume also traces gender roles and agency across religions such as Hinduism and Jainism, the major religions of the times, and sheds light on a range of political, social, economic and religious dimensions. A panoramic critique of contradictions and conformity between inscriptional and literary sources, including pieces of archaeological evidence against traditional views on patriarchal stereotypes, as also regional parities and disparities, the book presents an original understanding of women’s status in early medieval South Asian society. Rich in archival material, this book will be useful to scholars and researchers of ancient and medieval Indian history, social history, archaeology, epigraphy, sociology, cultural studies, gender studies and South Asian studies.
An indispensable guide to how marriage acquired the status of a sacrament. This book analyzes in detail how medieval theologians explained the place of matrimony in the church and her law, and how the bitter debates of the sixteenth century elevated the doctrine to a dogma of the Catholic faith.
The earlier chapters of the present volume deal with a large number of topics relating to kingship, landlordism (sometimes mistaken as feudalism), tenancy, royal, charter, Pancayat system etc. Some of the following chapters contain discussions on certain royal officers the functions of some of them or their departments a few aspects of the judicial system some land measures and taxes etc. The third group of topics mostly concerns the interpretation of technical expressions found in epigraphical records. The last section of the work consists of several appendices which are really some of the author`s recently published studies.
Molho (European history, Brown U.) shows that the propertied families of late-medieval and early-modern Florence maintained their power and influence through arranged marriage and the dowry. While elsewhere in Europe the elite were toppling under the onslaught of commerce and personal freedom, in Florence they married carefully within a narrow and well-defined class, used dowries as both speculation and instruments of manipulation, and remembered every detail for a long time. Annotation copyright by Book News, Inc., Portland, OR
Publisher Description
"Describes and analyzes the dynastic marriages of the descendants of Volodimer, the first ruler of Kyivan Rus', across medieval Europe from the tenth through the twelfth centuries and presents more than twenty-two genealogical charts with accompanying bibliographic information"--
Marriage in Europe became a central pillar of society during the medieval period. Theologians, lawyers, and secular and church leaders agreed on a unique outline of the institution and its legal framework, the essential features of which remained in force until the 1980s. The medieval Western European definition of marriage was unique: before the legal consequences of marriage came into being, the parties had to promise to engage in sexual union only with one partner and to remain in the marriage until one of the parties died. This requirement had profound implications for inheritance rules and for the organization of the family economy; it was explained and justified in a multitude of theological discussions and legal decisions across all faiths on the European continent. Normative texts, built on the foundations of the scriptures of several religious traditions, provided an impressive intellectual framework around marriage. In addition, developments in iconography, including sculpture and painting, projected the dominant model of marriage, while social, demographic and cultural changes encouraged its adoption. This volume traces the medieval discussion of marriage in practice, law, theology and iconography. It provides an examination of the wider political and economic context of marriage and offers an overview of the ebb and flow of society's ideas about how expressions of human sexuality fit within the confines of a clearly defined social structure and ideology. A Cultural History of Marriage in the Medieval Age presents an overview of the period with essays on Courtship and Ritual; Religion, State and Law; Kinship and Social Networks; the Family Economy; Love and Sex; the Breaking of Vows; and Representations of Marriage.