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This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1972.
In The Politics of the Reformation in Germany, Thomas A. Brady, Jr. constructs a new understanding of the Protestant Reformation through the biography of a little-known figure, the urban politician Jacob Sturm (1489-1553) of Strasbourg. At once a man of the late Middle Ages, the Reformation and the Renaissance, Sturm's political career cut through every one of the levels of the complex political life of Germany in this era - the city, the province, the region, the Protestant movement, and the Holy Roman Empire - and examination of it reveals why Protestantism, which began as a radical movement, quickly allied with local and regional government to become a conservative force. Professor Brady places the Reformation in the context of the political pluralism of the late Middle Ages and in so doing provides an interpretation that does not see it as the beginning of Germany's movement towards national statehood. Rather it gives full play to the popular movements, the largest and richest in Europe before the French Revolution, and to local interests and traditions. This perspective also allows for a reassessment of the impact of the Reformation on the political culture and government of the Holy Roman Empire and its potential for altering the future course of German history.
During the forty years of division, the Protestant and Catholic churches in Germany were the only organizations to retain strong ties and organizational structures: they embodied continuity in a country marked by discontinuity. As such, the churches were both expected to undergo smooth and rapid institutional consolidation and undertake an active role in the public realm of the new eastern German states in the 1990s. Yet critical voices were heard over the West German system of church-state relations and the public role it confers on religious organizations, and critics often expressed the idea that despite all their difficulties, something precious was lost in the collapse of the German democratic republic. Against this backdrop, the author delineates the conflicting conceptions of the Protestant and Catholic churches' public role and pays special attention to the East German model, or what is generally termed the "positive experiences of the GDR and the Wende."
Protestant Politics is a new treatment of religion and politics in the German Reformation, ca. 1520 to 1550. It is based on the career of a leading urban politician, Jacob Sturm (1489-1553) of Strasbourg.
This book discusses the political setting of Protestant theology in the German-language area (including Switzerland), and the efforts made in the period 1890-1933 to develop forms of social thought and action on Christian presuppositions. It discusses the theoretical challenge posed by Max Weber, and the more far-reaching challenges offered by the outbreak of war in 1914 and the political instability of the 1920s. Central to the argument are the efforts of theologians from Stoecker and Harnack to Barth and Tillich to assess Socialism from a Christian point of view, and their difficulties in coming to terms with the daily politics of operative political systems. The book treats the subject from an historian's viewpoint as has not previously been attempted in English or German.
In Politics and Piety: The Protestant 'Awakening' in Prussia, 1816-1856, David L. Ellis analyzes the connections between political conservatism and Prussia’s neo-Pietist religious revival, especially in Brandenburg and Pomerania, in the years surrounding the revolution of 1848. Awakened conservatives waged a cultural struggle against political and religious liberalism, impacting the state church, the outcome of the revolution, and Prussia’s controversial neutrality in the Crimean War. Awakened leaders, in their effort to recover and adapt a pre-Napoleonic order, ironically modernized conservatism with individualistic rhetoric, widely circulated newspapers, and political organization.
This book closely examines the turmoil in the German Protestant churches in the immediate postwar years as they attempted to come to terms with the recent past. Reeling from the impact of war, the churches addressed the consequences of cooperation with the regime and the treatment of Jews. In Germany, the Protestant Church consisted of 28 autonomous regional churches. During the Nazi years, these churches formed into various alliances. One group, the German Christian Church, openly aligned itself with the Nazis. The rest were cautiously opposed to the regime or tried to remain noncommittal. The internal debates, however, involved every group and centered on issues of belief that were important to all. Important theologians such as Karl Barth were instrumental in pressing these issues forward. While not an exhaustive study of Protestantism during the Nazi years, A Church Divided breaks new ground in the discussion of responsibility, guilt, and the Nazi past.
Challenging accepted notions of Elizabethan foreign policy, Gehring argues that the Queen’s relationship with the Protestant Princes of the Holy Roman Empire was more of a success than has been previously thought. Based on extensive archival research, he contends that the enthusiastic and continual correspondence and diplomatic engagement between Elizabeth and these Protestant allies demonstrate a deeply held sympathy between the English Church and State and those of Germany and Denmark.