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In the wake of the Mumbai terrorist attacks in November 2008, terrorism and counterterrorism in India became the focus of international, regional and national attention. Here, Prem Mahadevan, by using three case studies of Sikh separatist, Kashmiri separatist and pan-Islamist groups, focuses on the efforts of India's decision-makers and intelligence agencies to create coherent and effective counterterrorism policies and actions. Questioning why Sikh separatist groups have been effectively contained, and yet pan-Islamists have not, Mahadevan draws the conclusion that, due to a gap between the expectations of decision-makers and the capabilities of strategic intelligence agencies, India's ability to prevent terrorist attacks has been undermined. In addition, the role played by Pakistan's intelligence agencies in the border regions is given extensive analytical treatment. Combining a theoretical approach with empirical analysis of India's counterterrorist activities, this book holds valuable information for those examining strategy-making and counterterrorism - practitioners as well as researchers - in addition to those interested in the politics of India.
The Mumbai blasts of 1993, the attack on the Indian Parliament in 2001, Mumbai 26/11—cross-border terrorism has continued unabated. What can India do to motivate Pakistan to do more to prevent such attacks? In the nuclear times that we live in, where a military counter-attack could escalate to destruction beyond imagination, overt warfare is clearly not an option. But since outright peace-making seems similarly infeasible, what combination of coercive pressure and bargaining could lead to peace? The authors provide, for the first time, a comprehensive assessment of the violent and non-violent options available to India for compelling Pakistan to take concrete steps towards curbing terrorism originating in its homeland. They draw on extensive interviews with senior Indian and Pakistani officials, in service and retired, to explore the challenges involved in compellence and to show how non-violent coercion combined with clarity on the economic, social and reputational costs of terrorism can better motivate Pakistan to pacify groups involved in cross-border terrorism. Not War, Not Peace? goes beyond the much discussed theories of nuclear deterrence and counterterrorism strategy to explore a new approach to resolving old conflicts.
A comparative study of the policies, strategies, and instruments employed by various democratic governments in the fight against terrorism.
As nations have aggressively implemented a wide range of mechanisms to proactively curb potential threats terrorism, Counter-Terrorism Laws and Freedom of Expression: Global Perspectives offers critical insight into how counter-terrorism laws have adversely affected journalism practice, digital citizenship, privacy, online activism, and other forms of expression. While governments assert the need for such laws to protect national security, critics argue counter-terrorism laws are prone to be misappropriated by state actors who use such laws to quash political dissent, target journalists, and restrict other forms of citizen expression. The book is divided into three parts. Part I deals with the politics and discourse of counter-terrorism laws. Part II focuses on the ways counter-terrorism laws have impacted journalistic practice in different countries, with effects ranging from imprisonment of reporters to self-censorship. Part III addresses how counter-terrorism laws have been used to target everyday citizens, social media activists, whistleblowers, and human rights advocates around the world. Together, the chapters address how counter-terrorism laws have undermined democratic values in both authoritarian and liberal political contexts. Scholars of political science, communication, and legal studies will find this book particularly interesting.
This volume presents the papers and summarizes the discussions of a workshop held in Goa, India, in January 2004, organized by the Indian National Institute of Advanced Science (NIAS) and the U.S. Committee on International Security and Arms Control (CISAC). During the workshop, Indian and U.S. experts examined the terrorist threat faced in both countries and elsewhere in the world, and explored opportunities for the U.S. and India to work together. Bringing together scientists and experts with common scientific and technical backgrounds from different cultures provided a unique opportunity to explore possible means of preventing or mitigating future terrorist attacks.
Using India as a case study, Joseph McQuade traces the genealogy of the political and legal category of terrorism. He demonstrates how the modern concept of terrorism was shaped by colonial emergency laws dating back into the nineteenth and early twentieth centuries.
This book examines the development of imperial intelligence and policing directed against revolutionaries in the Indian province of Bengal from the first decade of the twentieth century through the beginning of the Second World War. Colonial anxieties about the 'Bengali terrorist' led to the growth of an extensive intelligence apparatus within Bengal. This intelligence expertise was in turn applied globally both to the policing of Bengali revolutionaries outside India and to other anticolonial movements which threatened the empire. The analytic framework of this study thus encompasses local events in one province of British India and the global experiences of both revolutionaries and intelligence agents. The focus is not only on the British intelligence officers who orchestrated the campaign against the revolutionaries, but also on their interactions with the Indian officers and informants who played a vital role in colonial intelligence work, as well as the perspectives of revolutionaries and their allies, ranging from elite anticolonial activists to subaltern maritime workers.
This title surveys how non-Western states have responded to the threats of domestic and international terrorism in ways consistent with and reflective of their broad historical, political, cultural and religious traditions.