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Applying criteria for the identification of biblical Hebrew poetry, Jason M. H. Gaines distinguishes a nearly complete poetic Priestly stratum in the Pentateuch (“Poetic P”), coherent in literary, narrative, and ideological terms, from a later prose redaction (“Prosaic P”), which is fragmentary, supplemental, and distinct in thematic and theological concern. Gaines describes the whole of the “Poetic P” source and offers a Hebrew reconstruction of the document. This dramatically innovative understanding of the history of the Priestly composition opens up new vistas in the study of the Pentateuch.
The poetic books of the Old Testament--Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon--are often called humankind's reach toward God. The other books of the Old Testament picture God's reach toward man through the redemptive story. Yet these five books reveal the very hear of men and women struggling with monumental issues such as suffering, sin, forgiveness, joy, worship, and the passionate love between a man and woman. C. Hassell Bullock, a noted Old Testament scholar, delves deep into the hearts of the five poetic books, offering readers helpful details such as harmeneutical considerations for each book, theological content and themes, detailed analysis of each book, and cultural perspectives. Hebrew is a language of "intrinsic musical quality that naturally supports poetic expression," says Bullock in his introduction. That poetic expression comes from the heart of the Old Testament writers and reaches all of us exactly where we are in our own struggles and joys.
Preliminary Material /Richard Elliott Friedman -- The Prophet and the Historian: The Acquisition of Historical Information from Literary Sources /Richard Elliott Friedman -- The Epic Traditions of Early Israel: Epic Narrative and the Reconstruction of Early Israelite Institutions /Frank Moore Cross -- Doctrine by Misadventure: Between the Israelite Source and the Biblical Historian /Baruch Halpern -- Zion and Jerusalem as Religious and Political Capital: Ideology and Utopia /Moshe Weinfeld -- The Life and Times of King David According to the Book of Psalms /Alan M. Cooper -- The Origins of Universal History /Arnaldo Momigliano -- Select Bibliography /Richard Elliott Friedman -- Index of Biblical Citations /Richard Elliott Friedman.
Embedded within the Bible lies a largely unknown story of the founding of early Israel and its religion, interwoven with tales documenting the creation of the Torah. Known as the Priestly Source, the complete text has not appeared on its own in either Hebrew or English—until now. This edition contains for the first time the full biblical Hebrew along with a new translation, annotated to guide readers through the text. This translation by Liane M. Feldman, an authority on the text, reveals the mythical foundation for the practice of sacrifice in ancient Israelite and Jewish religion. Beginning with the creation of the world and ending at the edge of the Promised Land, the Priestly Source offers a distinctive account from over two thousand years ago of the origins of the people of Israel and a unique perspective on their relationship with their god, Yahweh—one in stark contrast to what is found when we read the Bible now.
"Embedded within the Bible lies a largely unknown story of the founding of ancient Israel and its religion, interwoven with other ancient tales nearly two thousand years ago in the process of creating the Torah. Generations of scholars have painstakingly worked to recreate the 'Priestly Source,' also known as 'P.' The complete text has never appeared on its own in Hebrew or in English--until now. Beginning with the creation of the world and ending at the edge of the promised land, the Priestly Source offers a distinctive account of the origins of the people of Israel and a unique perspective on their relationship with their god, Yahweh--one in stark contrast to what is found when we read the Bible now. Translated by Liane Feldman, an authority on the text, The Consuming Fire reveals the mythical foundation for the practice of sacrifice in ancient Israelite and Jewish religion. By presenting this fascinating material on its own, The Consuming Fire offers an opportunity to expand our understanding of ancient traditions, and to find something new and beautiful at the source"
Studies in Deuteronomy was compiled as a respectful tribute to Professor C.J. Labuschagne and was presented to him on the occasion of his 65th birthday. The choice of the book of Deuteronomy as a fitting topic for a collection of commemorative essays reflects the focus of Professor Labuschagne's own research on this part of the Bible in recent years. The essays, which employ a variety of methodological approaches to the study of Deuteronomy, deal with such subjects as Masoretic, Septuagintal and Qumran variations in the text of Deuteronomy, Deuteronomic elements in other biblical books, and the reception history of Deuteronomy in the Jewish and Christian worlds. Included also is a first edition of some Deuteronomy manuscripts from Qumran, Masada and Nahal Hever.
Written by leading experts in the field, The Book of Genesis: Composition, Reception, and Interpretation offers a wide-ranging treatment of the main aspects of Genesis study. Its twenty-nine essays fall under four main sections. The first section contains studies of a more general nature, including the history of Genesis in critical study, Genesis in literary and historical study, as well as the function of Genesis in the Pentateuch. In the second portion, scholars present commentary on or interpretation of specific passages (or sections) of Genesis, as well as essays on its formation, genres, and themes. The third part includes essays on the textual history and reception of Genesis in Judaism, Christianity, and Islam. The final section explores the theologies of the book of Genesis, including essays on Genesis and ecology and Genesis in the context of Jewish thought.
Essays that engage the scholarship of Shaye J. D. Cohen The essays in Strength to Strength honor Shaye J. D. Cohen across a range of ancient to modern topics. The essays seek to create an ongoing conversation on issues of identity, cultural interchange, and Jewish literature and history in antiquity, all areas of particular interest for Cohen. Contributors include: Moshe J. Bernstein, Daniel Boyarin, Jonathan Cohen, Yaakov Elman, Ari Finkelstein, Charlotte Elisheva Fonrobert, Steven D. Fraade, Isaiah M. Gafni, Gregg E. Gardner, William K. Gilders, Martin Goodman, Leonard Gordon, Edward L. Greenstein, Erich S. Gruen, Judith Hauptman, Jan Willem van Henten, Catherine Hezser, Tal Ilan, Richard Kalmin, Yishai Kiel, Ross S. Kraemer, Hayim Lapin, Lee I. Levine, Timothy H. Lim, Duncan E. MacRae, Ivan Marcus, Mahnaz Moazami, Rachel Neis, Saul M. Olyan, Jonathan J. Price, Jeffrey L. Rubenstein, Michael L. Satlow, Lawrence H. Schiffman, Daniel R. Schwartz, Joshua Schwartz, Karen Stern, Stanley Stowers, and Burton L. Visotzky. Features: A full bibliography of Cohen’s published works An essay on the contributions of Cohen
Christophe Nihan investigates the composition history of Leviticus, considered as a separate 'book' in the Torah/Pentateuch. In order to account for the distinct nature of the text, the author combines redaction criticism with comparative observations, cross-cultural studies in rituals, and inner-biblical exegesis. His analysis focuses on the sources used by the authors of Leviticus and the way in which they are re-interpreted in what is primarily a literary composition; on the book s relationship to the so-called 'priestly' literature in the Pentateuch; and, finally, on the place of Leviticus in the composition of the Torah as a whole. In particular, it is argued that Leviticus 1-16 (except for chapter 10) was initially composed as the conclusion to the priestly narrative in Genesis and Exodus. It reinterprets earlier ritual texts serving as check-lists for priests, transforming them into a revelation made to Moses on Mt Sinai for the whole community and thereby achieving the sacerdotal ideal of Israel as the 'priestly nation' of the world. Thus, reinterpretation of earlier sources in Lev 1-16 goes hand in hand with a redefinition of the community's identity that betrays the specific concerns of the priestly scribes in Jerusalem under Persian rule, probably during the reign of Darius I. The introduction of Lev 17-26 (27), for its part, betrays an entirely distinct historical and literary context. Through the systematic reception of Deuteronomy on one hand and the 'Book of the Covenant' (Ex 21-23) on the other, an attempt is made to close the revelation on Mt Sinai with a legislation that bridges the gap between P and other biblical codes at the time of the Torah's composition."
The fresh riches of biblical poetry for communities of faith A New Song includes nine essays on the hidden intricacies of poetry in the Hebrew Bible, ten poems in dialogue with biblical poetry, and three reflective responses. On Reading Genesis 49: How Hebrew Poetry Communicates Then and Now (John Goldingay) Shirat Ha-Yam (the Song of the Sea) in Jewish and Christian Liturgical Tradition (C.T.R. Hayward) Hannah's Prayer (1 Samuel 2:1–10): On the Interface of Poetics and Ethics in an Embedded Poem (David G. Firth) Bending the Silence: Reading Psalms through the Arts (Ellen F. Davis) Psalms "Translated" for Life in the 21st Century – A South African perspective (June F. Dickie) Prosody and Preaching: Poetic Form and Religious Function in Biblical Verse (Benjamin D. Sommer) "With Fists Flailing at the Gates of Heaven": Wrestling with Psalm 88, A Psalm for Chronic Illness (Shai Held) Truth and Hidden Things: Reading Isaiah 45:9–25 as Scripture (Katie M. Heffelfinger) The Dynamic Relationship between God and Man in the Book of Hosea: A Dynamic – Synchronic Reading (Yisca Zimran) Poems by Maria Apichella, Kilby Austin, Edward Clarke, Jacqueline Osherow, Micheal O'Siadhail, Richard G. Rohlfing Jr., and Jock Stein. Edited by Stephen D. Campbell, Richard G. Rohlfing Jr., and Richard S. Briggs, A New Song brings together a diverse roster of Jewish and Christian scholars to explore biblical Hebrew poetic texts within the context—and for the benefit—of communities of faith. These thoughtful essays and poems encourage readers to join in the singing of the old songs anew.