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Tells the story of "Wee Sir Gibbie of the Highlands," a seemingly destitute orphan whose life communicates truth and goodness despite his inability to speak, and the story of Gibbie's best friend, Donal Grant.
Reproduction of the original.
2023-24 MP HS Selection Test English Solved Papers & Practice Book
Learn to live with God instead of for God. In this candid and achingly authentic book, Fil Anderson shares the healing insights that restored his spiritual compass and guided him back to God--the God who specializes in filling empty souls. Fil Anderson had accomplished more for God than most of his contemporaries, but his worn-out body housed an empty soul. His frenetic pace of ministry had earned him just one thing: greater pressure to do even more. He had fallen for the soul-killing lie that doing more for God would give his life meaning. Then the godly admonition of a spiritual director set this burned-out believer on a life-saving spiritual path. Sometimes the only way to get a new life is by running your old one completely into the ground. This powerful story of a reawakened soul can be the story of every person who has pursued spiritual productivity over intimacy with God and come up empty. It’s the story of reclaiming your soul and finding a home in the center of God’s relentless love. It’s the journey from self-importance to God-importance. “To the harried and the unharried, I pray that this book will minister to your heart in the profound way that it has blessed mine.” —Brennan Manning
Simonides is tantalising and enigmatic, known both from fragments and from an extensive tradition of anecdotes. This monograph, the first in English for a generation, employs a two-part diachronic approach: Richard Rawles first reads Simonidean fragments with attention to their intertextual relationship with earlier works and traditions, and then explores Simonides through his ancient reception. In the first part, interactions between Simonides' own poems and earlier traditions, both epic and lyric, are studied in his melic fragments and then in his elegies. The second part focuses on an important strand in Simonides' ancient reception, concerning his supposed meanness and interest in remuneration. This is examined in Pindar's Isthmian 2, and then in Simonides' reception up to the Hellenistic period. The book concludes with a full re-interpretation of Theocritus 16, a poem which engages both with Simonides' poems and with traditions about his life.