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This book reiterates pluralism as the basic feature of the Indian social sphere. It highlights challenges to the continuity of the plural fabric of India’s society and culture. Acknowledging that socio-political concerns on women’s issues do not always find adequate representation in social science texts, the book explores issues and policies related to gender. It locates the roots of feminist fundamentalism, studies the reactions to it, and brings forth the demands relating to new agendas and strategies for feminism. The authors also present empirical studies on issues faced by minority communities in India. An important contribution, this book will be of interest to scholars and researchers of sociology, political sociology, gender studies, exclusion studies, South Asian studies, Affirmative action, and political science.
"This book reiterates pluralism as the basic feature of the Indian social sphere. It highlights challenges to the continuity of the plural fabric of India's society and culture. Acknowledging that socio-political concerns on women's issues do not always find adequate representation in social science texts, the book explores issues and policies related to gender. It locates the roots of feminist fundamentalism, studies the reactions to it, and brings forth the demands relating to new agendas and strategies for feminism. The authors also present empirical studies on issues faced by minority communities in India. An important contribution, this book will be of interest to scholars and researchers of sociology, political sociology, gender studies, exclusion studies, South Asian studies, Affirmative action, and political science"--
This excellent volume explores three forms of pluralist theory -- those based on historical doctrines of custom and tradition, Catholic doctrines of natural law and subsidiarity, and Calvinist doctrines of sphere sovereignty and creation -- and compares and evaluates each of these forms of pluralism within the context of American thought.
In this pathbreaking work, the author integrates questions of justice and stability through a model of deliberative democracy in the plural polity. "Deliberative Democracy and the Plural Polity" provides a realistic but critical reform agenda that can animate struggles for justice in an enormously diverse world.
On audience participation on TV talk shows
Explores antagonistic encounters between people, both individuals and groups, and governments.
This collection asks what's at stake when a theatrical space is created and when a performance takes place: under what circumstances the topology of theatre becomes political. It visits a politics of inclusion and exclusion, of distributions and placements, and of spatial appropriation and utopian concepts in theatre history and contemporary performance.
A free ebook version of this title is available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. In Hindu Pluralism, Elaine M. Fisher complicates the traditional scholarly narrative of the unification of Hinduism. By calling into question the colonial categories implicit in the term “sectarianism,” Fisher’s work excavates the pluralistic textures of precolonial Hinduism in the centuries prior to British intervention. Drawing on previously unpublished sources in Sanskrit, Tamil, and Telugu, Fisher argues that the performance of plural religious identities in public space in Indian early modernity paved the way for the emergence of a distinctively non-Western form of religious pluralism. This work provides a critical resource for understanding how Hinduism developed in the early modern period, a crucial era that set the tenor for religion's role in public life in India through the present day.
Drawing on a wide range of English and French fiction and advice literature, this study analyzes the problems of representation that emerge in light of the changing definition of marriage from one of hierarchy to companionship in the eighteenth century. Ranging from representations of ideal domesticity to the problems of intimacy and marital discontent, Roulston explores the paradox of the modern marriage as both utopian and unlivable, and expands the debate around its evolution.
Is the concept of open society still relevant in the 21st century? Do the current social, moral, and political realities call for a drastic revision of this concept? Here fifteen essays address real-world contemporary challenges to open society from a variety of perspectives. What unites the individual authors and chapters is an interest in open society’s continuing usefulness and relevance to address current problems. And what distinguishes them is a rich variety of geographical and cultural backgrounds, and a wide range of academic disciplines and traditions. While focusing on probing the contemporary relevance of the concept, several chapters approach it historically. The book features a comprehensive introduction to the history and current ‘uses’ of the theory of open society. The authors link the concept to contemporary themes including education, Artificial Intelligence, cognitive science, African cosmology, colonialism, and feminism. The diversity of viewpoints in the analysis reflects a commitment to plurality that is at the heart of this book and of the idea of open society itself.