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An illustrative history told from the perspective of the Indians of Bay Mills
An illustrative history told from the perspective of the Indians of Bay Mills
A groundbreaking exploration of the remarkable women in Native American communities. Too often ignored or underemphasized in favor of their male warrior counterparts, Native American women have played a more central role in guiding their nations than has ever been understood. Many Native communities were, in fact, organized around women's labor, the sanctity of mothers, and the wisdom of female elders. In this well-researched and deeply felt account of the Ojibwe of Lake Superior and the Mississippi River, Brenda J. Child details the ways in which women have shaped Native American life from the days of early trade with Europeans through the reservation era and beyond. The latest volume in the Penguin Library of American Indian History, Holding Our World Together illuminates the lives of women such as Madeleine Cadotte, who became a powerful mediator between her people and European fur traders, and Gertrude Buckanaga, whose postwar community activism in Minneapolis helped bring many Indian families out of poverty. Drawing on these stories and others, Child offers a powerful tribute to the many courageous women who sustained Native communities through the darkest challenges of the last three centuries.
The First Nations who have lived in the Great Lakes watershed have been strongly influenced by the imposition of colonial and national boundaries there. The essays in Lines Drawn upon the Water examine the impact of the Canadian—American border on communities, with reference to national efforts to enforce the boundary and the determination of local groups to pursue their interests and define themselves. Although both governments regard the border as clearly defined, local communities continue to contest the artificial divisions imposed by the international boundary and define spatial and human relationships in the borderlands in their own terms. The debate is often cast in terms of Canada’s failure to recognize the 1794 Jay Treaty’s confirmation of Native rights to transport goods into Canada, but ultimately the issue concerns the larger struggle of First Nations to force recognition of their people’s rights to move freely across the border in search of economic and social independence.
Hemispheric Indigeneities is a critical anthology that brings together indigenous and nonindigenous scholars specializing in the Andes, Mesoamerica, and Canada. The overarching theme is the changing understanding of indigeneity from first contact to the contemporary period in three of the world’s major regions of indigenous peoples. Although the terms indio, indigène, and indian only exist (in Spanish, French, and English, respectively) because of European conquest and colonization, indigenous peoples have appropriated or changed this terminology in ways that reflect their shifting self-identifications and aspirations. As the essays in this volume demonstrate, this process constantly transformed the relation of Native peoples in the Americas to other peoples and the state. This volume’s presentation of various factors—geographical, temporal, and cross-cultural—provide illuminating contributions to the burgeoning field of hemispheric indigenous studies. Hemispheric Indigeneities explores indigenous agency and shows that what it means to be indigenous was and is mutable. It also demonstrates that self-identification evolves in response to the relationship between indigenous peoples and the state. The contributors analyze the conceptions of what indigeneity meant, means today, or could come to mean tomorrow.
The word “Mississauga” is the name British Canadian settlers used for the Ojibwe on the north of Lake Ontario – now the most urbanized region in what is now Canada. The Ojibwe of this area in the early and mid-nineteenth century lived through a time of considerable threat to the survival of the First Nations, as they lost much of their autonomy, and almost all of their traditional territory. Donald B. Smith’s Mississauga Portraits recreates the lives of eight Ojibwe who lived during this period – all of whom are historically important and interesting figures, and seven of whom have never before received full biographical treatment. Each portrait is based on research drawn from an extensive collection of writings and recorded speeches by southern Ontario Ojibwe themselves, along with secondary sources. These documents – uncovered over the 40 years that Smith has spent researching and writing about the Ojibwe – represent the richest source of personal First Nations writing in Canada from the mid-nineteenth century. Mississauga Portraits is a sequel to Smith’s immensely popular Sacred Feathers, which provided a detailed biography of Mississauga chief and Methodist minister Peter Jones (1802–1856). The first chapter in Mississauga Portraits on Jones tightly links the two books, which together give readers a vivid composite picture of life in mid-nineteenth-century Aboriginal Canada.
"Washington, DC is Indian land, but Indigenous peoples are often left out of the national narrative of the United States and erased in the capital city. To redress this myth of invisibility, Indigenous DC: Native Peoples and the Nation's Capital maps and analyzes historical and contemporary sites of Indigenous importance in the District of Columbia. This manuscript derives from the "Guide to Indigenous DC," a public history iOS mobile application and decolonial mapping project. Now, as a full length manuscript, Indigenous DC intervenes in US History, Native American and Indigenous Studies, and Critical Geography Studies to reveal the centrality of Native peoples to the history of the District of Columbia, highlight Indigenous contributions to the United States and its capital city, and emphasize that all American land is Indian land"--
In reconsidering Native adaptation and resistance to colonial British rule, Ferris reviews five centuries of interaction that are usually read as a single event viewed through the lens of historical bias. He first examines patterns of traditional lifeway continuity among the Ojibwa, demonstrating their ability to maintain seasonal mobility up to the mid-nineteenth century and their adaptive response to its loss. He then looks at the experience of refugee Delawares, who settled among the Ojibwa as a missionary-sponsored community yet managed to maintain an identity distinct from missionary influences. And he shows how the archaeological history of the Six Nations Iroquois reflected patterns of negotiating emergent colonialism when they returned to the region in the 1780s, exploring how families managed tradition and the contemporary colonial world to develop innovative ways of revising and maintaining identity.
"Hits the mark."—Kirkus An engaging middle-grade nonfiction narrative of the American Indian soldiers who bravely fought in the Civil War from Sibert Award-winning author Sally M. Walker. More than 20,000 American Indians served in the Civil War, yet their stories have often been left out of the history books. In Deadly Aim, Sally M. Walker explores the extraordinary lives of Michigan’s Anishinaabe sharpshooters. These brave soldiers served with honor and heroism in the line of duty, despite enduring broken treaties, loss of tribal lands, and racism. Filled with fascinating archival photographs, maps, and diagrams, this book offers gripping firsthand accounts from the frontlines. You’ll learn about Company K, the elite band of sharpshooters, and Daniel Mwakewenah, the chief who killed more than 32 rebels in a single battle despite being gravely wounded. Walker celebrates the lives of the soldiers whose stories have been left in the margins of history for too long with extensive research and consultation with the Repatriation Department for the Little Traverse Bay Bands of Odawa Indians, the Eyaawing Museum and Cultural Center, and the Ziibiwing Center of Anishinaabe Culture and Lifeways.